When individuals do not stop at the skin

Proceedings of the British Academy

Volumn 158, Issue , 2010, Pages

  Barnard, Alan ^a  

^a UNIVERSITY OF EDINBURGH   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 77953143774     PISSN: 00681202     EISSN: None     Source Type: Book Series    
DOI: None     Document Type: Review

References (39)

1. Aiello, L. C. & Dunbar, R. I. M. (1993). Neocortex size, group size and the evolution of language. Current Anthropology 34: 184-193
2. Aiello, L. C. & Wheeler, P. (1995). The expensive tissue hypothesis: the brain and the digestive system in human and primate evolution. Current Anthropology 36: 199-221
3. Barnard, A. (1978). Universal systems of kin categorization. African Studies 37: 69-81
4. Barnard, A. (1988). Kinship, language and production: a conjectural history of Khoisan social structure. Africa 58: 29-50
5. Barnard, A. (1992). Hunters and herders of southern Africa: a comparative ethnography of the Khoisan peoples. Cambridge: Cambridge University Press
6. Barnard, A. (1999). Modern hunter-gatherers and early symbolic culture. In: R. Dunbar, C. Knight & C. Power (eds) The evolution of culture: an interdisciplinary view, pp. 50-68. Edinburgh: Edinburgh University Press
7. Barnard, A. (2002). The foraging mode of thought. In: H. Stewart, A. Barnard & K. Omura (eds) Self- and other images of hunter-gatherers, pp. 5-24, Senri Ethnological Studies 60. Osaka: National Museum of Ethnology
8. Barnard, A. (2007). From Mesolithic to Neolithic modes of thought. In: A. Whittle & V. Cummings (eds) Going over the Mesolithic-Neolithic transition in north-west Europe, pp. 5-19, Proceedings of the British Academy 144. London: Oxford University Press for the British Academy
9. Barnard, A. (2008). The co-evolution of language and kinship. In: N. J. Allen, H. Callan, R. Dunbar & W. James (eds) Early human kinship: from sex to social reproduction, pp. 232-243. Oxford: Blackwell Publishing
10. Barnard, A. (2009). Social origins: sharing, exchange, kinship. In: R. Botha & C. Knight (eds) The cradle of language, pp. 356-381. Oxford: Oxford University Press
11. Bateson, G. (1980 [1936]). Naven: a survey of the problems suggested by a composite picture of the culture of a New Guinea tribe drawn from three points of view, 2nd edn. London: Wildwood House
12. Behar, D. M., Villems, R., Soodyall, H., Blue-Smith, J., Pereira, L., Metspalu, E. et al. (2008). The dawn of human matrilineal diversity. American Journal of Human Genetics 82: 1-11
13. Bickerton, D. (1998). Catastrophic evolution: the case for a single step from proto-language to full human language. In: J. R. Hurford, M. Studdert-Kennedy & C. Knight (eds) Approaches to the evolution of language: social and cognitive bases, pp. 341-358. Cambridge: Cambridge University Press
14. Boyd, R. & Richerson, P. J. (2005). The origin and evolution of cultures. Oxford: Oxford University Press
15. Calvin, W. H. & Bickerton, D. (2000). Lingua ex machina: reconciling Darwin and Chomsky with the human brain. Cambridge, MA: MIT Press
16. Dunbar, R. I. M. (1993). Coevolution of neocortical size, group size and language in humans. Behavioral and Brain Sciences 16(4): 681-735
17. Dunbar, R. I. M. (1998). The social brain hypothesis. Evolutionary Anthropology 7: 178-190
18. Dunbar, R. I. M. (2001). Brains on two legs: group size and the evolution of intelligence. In: F. B. M. de Waal (ed.) Tree of origin: what primate behavior can tell us about human social evolution, pp. 173-192. Cambridge, MA: Harvard University Press
19. Durkheim, E. (1951 [1897]). Suicide: a study in sociology, trans. J. A. Spaulding & G. Simpson. New York: Free Press of Glencoe
20. Fortes, M. (1958). Introduction. In: J. Goody (ed.) The developmental cycle in domestic groups, pp. 1-15. Cambridge: Cambridge University Press
21. Gamble, C. (2007). Origins and revolutions: human identity in earliest prehistory. Cambridge: Cambridge University Press
22. Gamble, C. & Porr, M. (2005). From empty spaces to lived lives: exploring the individual in the Palaeolithic. In: C. Gamble & M. Porr (eds) The individual in context: archaeological investigations of Lower and Middle Palaeolithic landscapes, locales and artefacts, pp. 1-12. London: Routledge
23. Gellner, E. (1989). Culture, constraint and community: semantic and coercive compensations for the genetic under-determination of Homo sapiens sapiens. In: P. Mellars & C. Stringer (eds) The Human Revolution: behavioural and biological perspectives in the origins of modern humans, pp. 514-525. Edinburgh: Edinburgh University Press
24. Güldemann, T. (1998). The Kalahari basis as an object of areal typology - a first approach. In: M. Schladt (ed.) Language, identity, and conceptualization among the Khoisan, pp. 137-169, Research in Khoisan Studies 15. Cologne: Rüdiger Köppe Verlag
25. Hauser, M. D., Chomsky, N. & Fitch, T. (2002). The faculty of language: what is it, who has it, and how did it evolve? Science 298: 1569-1579
26. Hiatt, L. R. (1968). Gidjingali marriage arrangements. In: R. B. Lee & I. DeVore (eds) Man the hunter, pp. 165-175. Chicago: Aldine
27. Hiatt, L. R. & Lévi-Strauss, C. (1968). Gidjingali marriage arrangements: comments and rejoinder. In: R. B. Lee & I. DeVore (eds) Man the hunter, pp. 210-212. Chicago: Aldine
28. Kroeber, A. L. (1917). The superorganic. American Anthropologist 19: 163-213
29. Kroeber, A.L. (1944). Configurations of culture growth. Berkeley: University of California Press
30. Lee, R. B. (1979). The !Kung San: men, women, and work in a foraging society. Cambridge: Cambridge University Press
31. Lee, R. B. & I. DeVore, I. (1968). Preface. In: R. B. Lee & I. DeVore (eds) Man the hunter, pp. vii-ix. Chicago: Aldine
32. Lévi-Strauss, C. (1968). The concept of primitiveness. In: R. B. Lee & I. DeVore (eds) Man the hunter, pp. 349-352. Chicago: Aldine
33. Lévi-Strauss, C. (1969 [1949]). The elementary structures of kinship, revised edn, trans. J. H. Bell, J. R. von Sturmer & R. Needham. London: Eyre & Spottiswoode
34. Marshall, L. (1976). The !Kung of Nyae Nyae. Cambridge, MA: Harvard University Press
35. Sapir, E. (1917). Do we need a 'superorganic'? American Anthropologist 19: 441-447
36. Wiessner, P. (1982). Risk, reciprocity and social influences on !Kung San economics. In: E. Leacock & R. Lee (eds) Politics and history in band societies, pp. 61-84. Cambridge: Cambridge University Press
37. Wilson, R. A. (2005). Collective memory, group minds, and the extended mind thesis. Cognitive Process 6(4): 227-236
38. Wissler, C. (1923). Man and culture. New York: Thomas Y. Crowell Co
39. Woodburn, J. (1980). Hunters and gatherers today and reconstruction of the past. In: E. Gellner (ed.) Soviet and Western anthropology, pp. 95-117. London: Duckworth