Interior horizons: An ethical space of selfhood in South India

Journal of the Royal Anthropological Institute

Volumn 16, Issue 1, 2010, Pages 64-83

  Pandian, Anand ^a  

^a JOHNS HOPKINS UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 77949305618     PISSN: 13590987     EISSN: 14679655     Source Type: Journal    
DOI: 10.1111/j.1467-9655.2009.01597.x     Document Type: Article

References (62)

1. Ali D. Courtly culture and political life in early medieval India 2004, New York, Cambridge University Press
2. Beteille A. Individual and person as subjects for sociology. Society and politics in India 1991, 250-75. In, Delhi, Oxford University Press
3. Biehl J. Vita: life in a zone of social abandonment 2005, Berkeley, University of California Press
4. Brobjer TH. Nietzsche's reading about Eastern philosophy. Journal of Nietzsche Studies 2004, 28:3-35.
5. Chennakesavan S. Concept of mind in Indian philosophy 1991, Delhi, Motilal Banarsidass
6. Cohen L. No aging in India 1998, Berkeley, University of California Press
7. Crapanzano V. Tuhami: portrait of a Moroccan 1980, Chicago, University Press
8. Daniel EV. Fluid signs: being a person the Tamil way 1984, Berkeley, University of California Press
9. Das V. Modernity and biography: women's lives in contemporary India. Thesis Eleven 1994, 39:52-62.
10. Dasgupta S. A history of Indian philosophy 1975 [1922], vol. 2, Delhi, Motilal Banarsidass
11. Day S, Papataxiarchis E, Stewart M. Lilies of the field: marginal people who live for the moment 1999, eds, Boulder, Colo., Westview
12. Deleuze G. Foucault 1988, trans. S. Hand, Minneapolis, University of Minnesota Press
13. Desjarlais R. Sensory biographies: lives and deaths among Nepal's Yolmo Buddhists 2003, Berkeley, University of California Press
14. Dumont L. A South Indian subcaste: social organization and religion of the Pramalai Kallar 1986, Delhi, Oxford University Press
15. Elias N. The civilizing process 1994 [1939], trans. E. Jephcott, Oxford, Blackwell
16. Fanon F. Black skin, white masks 1967 [1952], trans. C.L. Markmann, New York, Grove Weidenfeld
17. Faubion JD. Toward an anthropology of ethics: Foucault and the pedagogies of autopoiesis. Representations 2001, 74:83-104.
18. Foucault M. The use of pleasure 1990, trans. R. Hurley, New York, Vintage
19. Foucault M. The ethics of the concern for self as a practice of freedom. Ethics: subjectivity and truth 1997a [1984], 281-302. Rabinow P. In, ed., New York, New Press
20. Foucault M. What is enlightenment? Ethics: subjectivity and truth 1997b [1984], 303-20. Rabinow P. In, ed., New York, New Press
21. Foucault M. Nietzsche, Freud, Marx. Aesthetics, method, and epistemology 1998, 269-78. Faubion J. In, ed., New York, New Press
22. Hadot P. Philosophy as a way of life: spiritual exercises from Socrates to Foucault 1995, Oxford, Blackwell
23. Halliburton M. Rethinking anthropological studies of the body: manas and bodham in Kerala. American Anthropologist 2002, 104:1123-34.
24. Hand S. Working out interiority: locations and locutions of ipseity. Literature and Theology 2003, 17:422-34.
25. Hardy F. Viraha-Bhakti: the early history of Krsna devotion in South India 1983, Delhi, Oxford University Press
26. Hirschkind C. The ethical soundscape: cassette sermons and Islamic counterpublics 2006, New York, Columbia University Press
27. Kalyanasundaram V. Pattinattār pātalkal 1998, Chennai, Mullai Nilaiyam
28. Kaviraj S. The poetry of interiority: the creation of a language of modern subjectivity in Tagore's poetry. Politics and identity in South Asia 2001, 48-76. Roy BTaylor D. In, eds, Kolkata, K.P. Bagchi
29. Laidlaw J. Riches and renunciation: religion, economy, and society among the Jains 1995, New York, Oxford University Press
30. Laidlaw J. For an anthropology of ethics and freedom. Journal of the Royal Anthropological Institute 2002, 8:311-32. N.S
31. Langford J. Fluent bodies: ayurvedic remedies for postcolonial imbalance 2002, Durham, N.C, Duke University Press
32. Larson G. Classical Samkhya: an interpretation of its history and meaning 1979, Delhi, Motilal Banarsidass
33. Larson G, Bhattacharya RS. Encyclopedia of Indian philosophies: Samkhya, a dualist tradition in Indian philosophy 1987, Delhi, Motilal Banarsidass
34. Ludden D. Archaic formations of agricultural knowledge in South India. Meanings of agriculture: essays in South Asian history and economics 1996, 35-70. Robb P. In, ed., Delhi, Oxford University Press
35. Mahmood S. Politics of piety: the Islamic Revival and the feminist subject 2005, Princeton, University Press
36. Manikkam A. Vivēka cintāmani 1997, ed., Chennai, Manivasakar Pathipakam
37. Marriott M. Hindu transactions: diversity without dualism. Transaction and meaning 1976, 109-42. Kapferer B. In, ed., Philadelphia, Institute for the Study of Human Issues
38. Matless D. Landscape and Englishness 1998, London, Reaktion
39. Mauss M. A category of the human mind: the notion of person; the notion of self. The category of the person 1985 [1938], 1-25. Carrithers MCollins SLukes S. In, eds, Cambridge, University Press
40. Mines D. Fierce gods: inequality, ritual, and the politics of dignity in a South Indian village 2005, Bloomington, Indiana University Press
41. Mines M. Public faces, private voices: community and individuality in South India 1996, Delhi, Oxford University Press
42. Moore G. Nietzsche and evolutionary theory. A companion to Nietzsche 2006, 517-31. Pearson KA. In, ed., Oxford, Blackwell
43. Mullaly FS. Notes on criminal classes of the Madras Presidency 1892, Madras, Government Press
44. Nandy A. The intimate enemy: loss and recovery of self under colonialism 1983, Delhi, Oxford University Press
45. Nietzsche F. On the genealogy of morals 1967 [1887], trans. W. Kaufmann, New York, Random House
46. Pandian A. Pastoral power in the postcolony: on the biopolitics of the criminal animal in South India. Cultural Anthropology 2008a, 23:85-117.
47. Pandian A. Tradition in fragments: inherited forms and fractures in the ethics of South India. American Ethnologist 2008b, 35:1-15.
48. Pandian A. Crooked stalks: cultivating virtue in South India 2009, Durham, N.C, Duke University Press
49. Pechilis Prentiss K. The embodiment of bhakti 1999, New York, Oxford University Press
50. Potter K. Presuppositions of India's philosophies 1963, Englewood Cliffs, N.J, Prentice-Hall
51. Ramanujan AK. Is there an Indian way of thinking? An informal essay. Contributions to Indian Sociology 1989, 23:41-59. N.S
52. Ramanujan AK. The interior landscape 1994, Delhi, Oxford University Press
53. Rose N. Inventing our selves: psychology, power, and personhood 1996, New York, Cambridge University Press
54. Shapiro MJ. Charles Taylor's moral subject. Political Theory 1986, 14:311-24.
55. Shulman D. Tirukkovaiyār: downstream into God. Self and self-transformation in the history of religions 2002, 131-49. Shulman DStroumsa G. In, eds, Oxford, University Press
56. Tamil Lexicon 1982, Vols 1-6, Madras, University of Madras
57. Taylor C. The moral topography of the self. Hermeneutics and psychological theory 1989a, 298-320. Messer SSass LWootfolk R. In, eds, New Brunswick, N.J, Rutgers University Press
58. Taylor C. Sources of the self 1989b, Cambridge, Mass, Harvard University Press
59. Trawick M. Notes on love in a Tamil family 1992, Berkeley, University of California Press
60. Turnbull T. Account of the various tribes of Cullaries. Geographical and statistical memoirs of the provinces of Madura and Dindigul 1895, 5-12. Ward BS. In, vol.3 (ed., Madras, Government Press
61. Varadarajan M. Tirukkural 1949, Tirunelveli, South India Saiva Siddhanta Publishing Works
62. Winslow M. A comprehensive Tamil and English dictionary 1998 [1862], Madras, Asian Educational Services