Foucault and Habermas

The Cambridge Companion to Foucault, Second Edition

Volumn , Issue , 2005, Pages 240-283

  Ingram, David ^a  

^a LOYOLA UNIVERSITY CHICAGO   (United States)

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[No Author keywords available]

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EID: 77649158531     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CCOL0521840821.010     Document Type: Chapter

References (66)

1. M. Foucault, “The Discourse on Language,” in The Archaeology of Knowledge, trans. A. Sheridan New York: Pantheon, 1972, 221.
2. M. Foucault, “What Is Enlightenment?,” in Paul Rabinow, ed., The Foucault Reader New York: Random House, 1984.
3. Discipline and Punish: The Birth of the Prison, trans. Alan Sheridan New York: Pantheon, 1977.
4. D. Bouchard, ed., Language, Counter-Memory, Practice: Selected Essays and Interviews by Michel Foucault Ithaca, N.Y.: Cornell University Press, 1977.
5. The Order of Things: An Archaeology of the Human Sciences, trans. A. Sheridan New York: Random House, 1970.
6. Michel Foucault, Power/Knowledge: Selected Interviews and OtherWritings 1972–1977, Colin Gordon, ed. New York: Pantheon, 1980.
7. The History of Sexuality, Volume 1: An Introduction, trans. R. Hurley New York: Pantheon, 1978.
8. The Use of Pleasure: The History of Sexuality, Volume 3, trans. R. Hurley New York: Pantheon, 1985.
9. The Care of the Self: The History of Sexuality, Volume 3, trans. R. Hurley New York: Pantheon, 1986.
10. “The Subject and Power,” in Hubert L. Dreyfus and Paul Rabinow, Michel Foucault: Beyond Structuralism and Hermeneutics Chicago: University of Chicago Press, 1983.
11. “Taking Aim at the Heart of the Present,” in David Couzens Hoy, ed., Foucault: A Critical Reader Oxford: Blackwell, 1986.
12. The Philosophical Discourse of Modernity: Twelve Lectures, trans. Fred Lawrence Cambridge, Mass.: MIT Press, 1987.
13. The Theory of Communicative Action, 2 vols., trans. T. Mc Carthy Boston: Beacon Press, 1984/1987.
14. Moral Consciousness and Communicative Action, trans. C. Lenhardt and S.Nicholson Cambridge, Mass.: MIT Press, 1995.
15. “Modernity: An Unfinished Project,”trans. S. Weber, in David Ingram and Julia Simon, eds., Critical Theory: The Essential Readings New York: Paragon House, 1991, 342–356.
16. F. Nietzsche, The Genealogy of Morals, trans. F. Golffing Garden City, N.Y.: Doubleday, 1956, 194.
17. M. Horkheimer and T. Adorno, Dialectic of Enlightenment, trans. J. S. Weber
18. Cumming New York: Continuum, 1972.
19. M. Foucault, Remarks on Marx: Conversations with Duccio Trombadori, trans. R. James Goldstein and James Cascaito New York: Semiotexte, 1991, 115–129.
20. M. Foucault, “What Is Critique?,” in D. Ingram, ed., The Political Oxford: Blackwell, 2002, 199.
21. M. Foucault, “Confronting Human Rights,” in James D. Faubion, ed., The Essential Works of Michel Foucault, 1954–1984. Volume 3: Power New York: New Press, 2000, 474.
22. Nancy Fraser in “Foucault on Modern Power: Empirical Insights and Normative Confusions,” Praxis International 1 1981: 272–287.
23. “Postmodernism, or, the Cultural Logic of Late Capitalism,” New Left Review 146 September 1984: 53–92.
24. J. Habermas, “Three Normative Models of Democracy,” in D. Ingram, ed., The Political Oxford: Blackwell, 2002, 159.
25. S. Benhabib, “The Utopian Dimension of Communicative Ethics,” in David Ingram and Julia Simon, eds., Critical Theory: The Essential Readings New York: Paragon House, 1991, 397.
26. J. Habermas, Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy, trans.W. Rehg Cambridge, Mass.: MIT Press, 1996, 311–312.
27. M. Foucault, “The Ethic of Care for the Self as a Practice of Freedom: An Interview with Michel Foucault on January 20, 1984,” in James Bernauer and David Rasmussen, eds., The Final Foucault [Cambridge, Mass.: MIT Press, 1988], 1–2.
28. D. C. Hoy, Introduction, in David Couzens Hoy, ed., Foucault: A Critical Reader Oxford: Blackwell, 1986.
29. A. Davidson, “Archaeology, Genealogy, Ethics,” in David Couzens Hoy, ed. loc. cit., 221–234.
30. Garth Gillian, “Foucault’s Philosophy,” in James Bernauer and David Rasmussen, eds., The Final Foucault Cambridge, Mass.: MIT Press, 1988, 34–44.
31. James Bernauer, “Foucault’s Ecstatic Thinking,” in James Bernauer and David Rasmussen, eds., The Final Foucault Cambridge, Mass.: MIT Press, 1988, 45–82.
32. Nancy Fraser, “Foucault: A ‘Young Conservative’?,” in Nancy Fraser, Unruly Practices: Power, Discourse, and Gender in Contemporary Social Theory Minneapolis: University of Minnesota Press, 1989, 52.
33. M. Foucault, “Sexuality and Solitude,” in P. Rabinow, ed., The Essential Works of Michel Foucault. Volume 1: Ethics, Subjectivity, and Truth New York: New Press, 1997, 177.
34. M. Foucault, “The Ethic of Care for the Self as a Practice of Freedom: An Interview with Michel Foucault on January 20, 1984,” in James Bernauer and David Rasmussen, eds., The Final Foucault Cambridge, Mass.: MIT Press, 1988, 18.
35. J. Habermas, “Hannah Arendt’s: On the Concept of Power,” Philosophical-Political Profile, trans. F. Lawrence Cambridge, Mass.: MIT Press, 1983, 171–187, 153–197.
36. J. Habermas, “A Reply,” in Axel Honneth and Hans Joas, eds., Communicative Action Cambridge, Mass.: MIT Press, 1991, 239.
37. J. Nicolas Kaufmann, “Formations discursives et dispositifs de pouvoir: Habermas critique Foucault,” Dialogue 27 1988: 41–57.
38. James Bernauer and David Rasmussen, eds., The Final Foucault Cambridge, Mass.: MIT Press, 1988, 3, 18–19.
39. Steven Lukes, “Power and Structure,” in his Essays in Social Theory London: MacMillan, 1977, pp. 3–30.
40. David Hoy, “Power, Repression, Progress: Foucault, Lukes and the Frankfurt School,” in David Couzens Hoy, ed., Foucault: A Critical Reader Oxford: Blackwell, 1986, 123–147.
41. H.-G. Gadamer, Truth and Method New York: Continuum, 1986, 91–119.
42. J.-F. Lyotard, The Postmodern Condition: A Report On Knowledge Minneapolis: University of Minnesota Press, 1984.
43. David Ingram, “Jurgen Habermas and Hans-Georg Gadamer,” in R. Solomon and D. Sherman, eds., The Blackwell Guide to Continental Philosophy Oxford: Blackwell, 2003, 219–242.
44. “The Possibility of a Communicative Ethic Reconsidered: Habermas, Gadamer, and Bourdieu On Discourse,” Man and World 15 1982: 149–161.
45. “Legitimacy and the Postmodern Condition: The Political Thought of Jean-Francois Lyotard,” Praxis International 7:3/4 Winter 1987/1988: 284–303.
46. H. Dreyfus, “Holism and Hermeneutics,” Review of Metaphysics 34 1980: 3–23.
47. J. Bohman, New Philosophy of Social Science Cambridge, Mass.: MIT Press, 1991, 115ff.
48. Jonathan Arac, ed., After Foucault: Humanistic Knowledge Postmodern Challenges New Brunswick, N.J.: Rutgers University Press, 1988, 12–41.
49. T. Flynn, “Foucault as Parrhesiast: His Last Course at the College de France 1984,” in James Bernauer and David Rasmussen, eds., The Final Foucault Cambridge, Mass.: MIT Press, 1988, 102–118.
50. “Habermas and Aesthetic Rationality: Completing the Project of Enlightenment,” New German Critique, 53 Spring, 1991: 67–103.
51. Reason, History, and Politics: The Communitarian Grounds of Reason in the Modern Age Albany: State University of New York Press, 1995.
52. J. Butler, “What Is Critique? An Essay On Foucault’s Virtue,” in D. Ingram, ed., The Political Oxford: Blackwell, 2002, 212–226.
53. B.-H. Levy, “Power and Sex: An Interview with Michel Foucault,” Telos 32 1977: 158.
54. Herbert Marcuse, One Dimensional Man: Studies in the Ideology of Advanced Industrial Society Boston: Beacon, 1964, 56– 83.
55. P. Sloterdijk, Kritik der zynischen Vernunft, 2 vols. Frankfurt, Germany: Suhrkamp,1983.
56. Nancy Fraser, “Foucault’s Body Language: A Posthumanist Political Rhetoric?,” in Unruly Practices: Power, Discourse, and Gender in Contemporary Social Theory Minneapolis: University of Minnesota Press, 1989, 55–66.
57. J. Habermas,“Walter Benjamin: Consciousness-Raising or Rescuing Critique, in Philosophical-Political Profiles, trans. F. Lawrence Cambridge, Mass.: MIT Press, 1983, 158.
58. T. McCarthy, “The Critique of Impure Reason: Foucault and the Frankfurt School,” Political Theory 16 1990, 437–469.
59. H. L. Dreyfus and P. Rabinow, “What Is Maturity? Habermas and Foucault on ‘What Is Enlightenment?’,” in David Couzens Hoy, ed., Foucault: A Critical Reader Oxford: Blackwell, 1986, 119–121.
60. J. Habermas, Moral Consciousness and Communicative Action, trans. Christian Lenhardt and Shierry Weber Nicholsen Cambridge, Mass.: MIT Press, 1990, 98,133, 175, 195ff.
61. David Ingram, “Habermas on Aesthetics and Rationality: Completing the Project of Enlightenment,” New German Critique 53 Spring/Summer, 1991, 67–103.
62. David Ingram, Habermas and the Dialectic of Reason New Haven, Conn.: Yale University Press, 1987, 39, 101, 131, 172.
63. Habermas’s response to Kohlberg and Gilligan in “Justice and Solidarity: On the Discussion Concerning Stage,” The Philosophical Forum 21:1–2 Fall–Winter 1989–1990, 47.
64. Carol Gilligan, In a Different Voice: Psychological Theory and Women’s Development Cambridge, Mass.: Harvard University Press, 1982.
65. Seyla Benhabib, “The Utopian Dimension in Communicative Ethics,” in David Ingram and Julia Simon, eds., The Essential Readings New York: Paragon House, 1991, 388–399.
66. F. Nietzsche, The Gay Science, trans.W. Kaufmann New York: Vintage, 1974, 265.