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1
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77950045711
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David M. Halperin claims that I concede this point but do not give credit to him, Michel Foucault, or John Winkler for it. Far from conceding the point concerning hierarchy, I stress it throughout the book. Furthermore, I developed it independently of Halperin, Foucault, and Winkler
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David M. Halperin claims that I concede this point but do not give credit to him, Michel Foucault, or John Winkler for it. Far from conceding the point concerning hierarchy, I stress it throughout the book. Furthermore, I developed it independently of Halperin, Foucault, and Winkler.
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2
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80053761854
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Immaculate and Powerful: The Female in Sacred Image and Social Reality, ed. Clarissa W. Atkinson, Constance H. Buchanan, and Margaret R. Miles (Boston: Beacon)
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See Bernadette J. Brooten, "Paul's Views on the Nature of Women and Female Homoeroticism," in Immaculate and Powerful: The Female in Sacred Image and Social Reality, ed. Clarissa W. Atkinson, Constance H. Buchanan, and Margaret R. Miles (Boston: Beacon, 1985), 61-87.
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(1985)
Paul's Views on the Nature of Women and Female Homoeroticism
, pp. 61-87
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Brooten, B.J.1
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3
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77950048029
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I do not discuss original sin in the book until Augustine (fourth-fifth centuries), who invented the concept
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I do not discuss original sin in the book until Augustine (fourth-fifth centuries), who invented the concept.
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4
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15244362809
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Relations natural and unnatural: A response to John Boswell's exegesis of Romans 1
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Richard B. Hays, "Relations Natural and Unnatural: A Response to John Boswell's Exegesis of Romans 1," Journal of Religious Ethics 14 (1986): 191.
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(1986)
Journal of Religious Ethics
, vol.14
, pp. 191
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Hays, R.B.1
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9
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77950036553
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Reading strategies for biblical passages on same-sex relations
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Deirdre J. Good, "Reading Strategies for Biblical Passages on Same-Sex Relations," Theology and Sexuality 7 (1997): 77.
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(1997)
Theology and Sexuality
, vol.7
, pp. 77
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Good, D.J.1
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10
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77950049517
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478 U.S. 186 at 211, 196, 212
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Bowers v. Hardwich, 478 U.S. 186 (1986) at 211, 196, 212.
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(1986)
Bowers v. Hardwich
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11
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0038022553
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See the groundbreaking study on its origin by Mark D. Jordan, Chicago: University of Chicago Press
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See the groundbreaking study on its origin by Mark D. Jordan, The Invention of Sodomy in Christian Theology (Chicago: University of Chicago Press, 1997).
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(1997)
The Invention of Sodomy in Christian Theology
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12
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77950056119
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Criminal Code secs 13-1411, 13-1412
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Arizona Revised Statutes, Criminal Code, secs. 13-1411, 13-1412 (1997).
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(1997)
Arizona Revised Statutes
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13
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0344341390
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sec. 800.02
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Florida Statutes, sec. 800.02 (1997).
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(1997)
Florida Statutes
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19
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77950047599
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Theoretically, of course, against nature might derive from other ancient writers, but there is no evidence that their writings had the direct impact on Christian lawmakers' views concerning homoerotic acts that Paul's teachings did. Further, the juxtaposition of against nature and abominable demonstrates a biblical framework
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Theoretically, of course, against nature might derive from other ancient writers, but there is no evidence that their writings had the direct impact on Christian lawmakers' views concerning homoerotic acts that Paul's teachings did. Further, the juxtaposition of against nature and abominable demonstrates a biblical framework.
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20
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77950041551
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Brooten's response to responses
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Note
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Reuven Kimelman, "Brooten's Response to Responses," Brandeis Seminar on Early Judaism and Christianity, 12 February 1998. Kimelman points out that mystical thinkers have sometimes seen erotic relations as a reflection of the divine. In Jewish Zoharic mysticism, for example, sexual relations between married people on the Sabbath help unify "male-female polarity in the upper spheres." Thus for religious people something cosmic is at stake. For me, this shows that religious acceptance of same-sex love requires a rethinking of theology.
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(1998)
Brandeis Seminar on Early Judaism and Christianity
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Kimelman, R.1
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21
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77950053522
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Philo of Alexandria
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3.37-39, discussed in Love between Women
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Philo of Alexandria, On the Special Laws, 3.37-39, discussed in Love between Women, 257-258
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On the Special Laws
, pp. 257-258
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23
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0003584354
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2d rev. ed.R502. (Cambridge, Mass.: Harvard University Press), For a representation of a boy unresponsive to (and, by implication, able to refuse the advances of) a courting man see R791 (plates after p. 118). Some Attic vase paintings include depictions of boys standing only as high as the shoulder of the older man
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K[enneth] J. Dover, Greek Homosexuality, 2d rev. ed. (Cambridge, Mass.: Harvard University Press, 1989), R502. For a representation of a boy unresponsive to (and, by implication, able to refuse the advances of) a courting man see R791 (plates after p. 118). Some Attic vase paintings include depictions of boys standing only as high as the shoulder of the older man.
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(1989)
Greek Homosexuality
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Dover, K.J.1
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24
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77950041111
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R520, R622.1, R480 (plates after)
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See, e.g., Kilmer, Greek Erotica, R520, R622.1, R480 (plates after p. 146).
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Greek Erotica
, pp. 146
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Kilmer1
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25
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0003584354
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B598, R59, R196(a), R520 (plates after
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Dover, Greek Homosexuality, B598, R59, R196(a), R520 (plates after p. 118).
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Greek Homosexuality
, pp. 118
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Dover1
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26
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77950041332
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I 104 (92 B.C.E.), which uses p(aid)ikon (a diminutive of "child") to refer to a boy lover. Strato of Sardis (Roman-period; Anthologia graeca, 12.4) presents pederasty as beginning at the age of twelve years (W. R. Paton, ed. and trans, Cambridge, Mass.: Harvard University Press
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See also Papyrus Tebtunis I 104 (92 B.C.E.), which uses p(aid)ikon (a diminutive of "child") to refer to a boy lover. Strato of Sardis (Roman-period; Anthologia graeca, 12.4) presents pederasty as beginning at the age of twelve years (W. R. Paton, ed. and trans., The Greek Anthology, vol. 4 [Cambridge, Mass.: Harvard University Press, 1971], 284-85).
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(1971)
The Greek Anthology
, vol.4
, pp. 284-285
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Tebtunis, P.1
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27
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84905741168
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B, discussed in Love between Women
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Anthologia graeca, 5.206; see scholionB, discussed in Love between Women, 42.
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Anthologia Graeca
, pp. 42
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28
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28044463323
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1.2.23, discussed in Love between Women
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Seneca the Elder, Controversiae, 1.2.23, discussed in Love between Women, 43-44.
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Controversiae
, pp. 43-44
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Seneca1
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29
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77950050147
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Kampen also misses the mark in regard to some of the sources by assuming the necessity of a dildo, an enlarged clitoris, or some other device
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Kampen also misses the mark in regard to some of the sources by assuming the necessity of a dildo, an enlarged clitoris, or some other device.
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30
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85087234139
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Clement of Alexandria, 3.3.21.3, discussed in Love between Women, esp.322
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Clement of Alexandria, Paedagogus, 3.3.21.3, discussed in Love between Women, 320-38, esp. 322.
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Paedagogus
, pp. 320-338
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-
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31
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77950027864
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Crissatrix sive fricatrix fit et a fricatribus diligitur" (Liber Hermetis Trismegisti, 32), discussed in Love between Women, 130-31. I thank Brandeis doctoral student Naomi Jacobs for reminding me of the illustrative value of this text
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"Crissatrix sive fricatrix fit et a fricatribus diligitur" (Liber Hermetis Trismegisti, 32), discussed in Love between Women, 130-31. I thank Brandeis doctoral student Naomi Jacobs for reminding me of the illustrative value of this text.
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32
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77950062952
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See Halperin's commentary in this issue of GLQ as well as his article, in The Oxford Classical Dictionary, 3d ed., ed. Simon Hornblower and Antony Spawforth (New York: Oxford University Press, 20, in which homosexual is said to "denote nothing more than same-sex sexual relations
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See Halperin's commentary in this issue of GLQ as well as his article "Homosexuality," in The Oxford Classical Dictionary, 3d ed., ed. Simon Hornblower and Antony Spawforth (New York: Oxford University Press, 1996), 720, in which homosexual is said to "denote nothing more than same-sex sexual relations."
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(1996)
Homosexuality
, vol.7
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33
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77950047638
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Why are forensic, leg-Hanawalt draws on coroners' reports as well as on sources concerning orphans and childbirth to dispute Aries's claims. See also Martin and Nitschke's introduction
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Why are forensic, leg-Hanawalt draws on coroners' reports as well as on sources concerning orphans and childbirth to dispute Aries's claims. See also Martin and Nitschke's introduction, Sozialgeschichte, 12-15.
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Sozialgeschichte
, pp. 12-15
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-
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34
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77950031961
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27, discussed in Love between Women, 245; see also
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Pseudo-Lucian, Erōtes, 27, discussed in Love between Women, 245; see also 54-56.
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Erōtes
, pp. 54-56
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Lucian, P.1
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35
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77950049745
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721. Halperin, arguing that pederasty constitutes a form of disease-free same-sex coupling, believes that the medicalization of homosexuality did not occur until modern times. But Caelius Aurelianus's (fifth century) translation of the important medical writer Soranus (first/second century) demonstrates that anal penetration itself is seen as a problem (Chronicarum passionum, 4.9, secs
-
Halperin, "Homosexuality," 721. Halperin, arguing that pederasty constitutes a form of disease-free same-sex coupling, believes that the medicalization of homosexuality did not occur until modern times. But Caelius Aurelianus's (fifth century) translation of the important medical writer Soranus (first/second century) demonstrates that anal penetration itself is seen as a problem (Chronicarum passionum, 4.9, secs. 131-137
-
Homosexuality
, pp. 131-137
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Halperin1
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36
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77950052887
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Note
-
on the shamefulness of anal intercourse see 4.9, sec. 131, which is attributable to Caelius rather than to Soranus, discussed in Love between Women, 148 -50). Throughout the passage Caelius assumes that the passive partner desires to be penetrated and notes that this "disease" can also afflict boys. Since Caelius does not speak of anal penetration without desire on the part of the penetrated, to argue that pederastic anal penetration would be disease-free in the case of a nondesirous boy partner is an argument of silence. To import classical Greek notions of pederasty into this much later text is methodologically unacceptable. Halperin's argument that to be "seduced by a tribas" is a way for a woman to "have sexual contact with other women while respecting all the phallocentric protocols" similarly falls. We do not know if the tribas's partner counted as disease-free; we can only say that the text does not focus on her.
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37
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77950047407
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191E, discussed in Love between Women, 41, 156n. After mentioning the hetairistriai, Plato turns to the males who pursue males, whether as the boy recipients or as the active male lovers. Thus he parallels women turned toward women with males who pursue males, not men turned toward men
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Plato, Symposium, 191E, discussed in Love between Women, 41, 156n. After mentioning the hetairistriai, Plato turns to the males who pursue males, whether as the boy recipients or as the active male lovers. Thus he parallels women turned toward women with males who pursue males, not men turned toward men.
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Symposium
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Plato1
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38
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77950033362
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Lesbians" for hetairistriai (Cambridge: Cambridge University Press), Dover avoids "lesbians," using "homosexual females" instead(182)
-
Who in his commentary on the Symposium uses
-
Cf. Kenneth Dover, who in his commentary on the Symposium uses "lesbians" for hetairistriai (Cambridge: Cambridge University Press, 1980), 118. In Greek Homosexuality Dover avoids "lesbians," using "homosexual females" instead (182).
-
(1980)
Greek Homosexuality
, pp. 118
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Dover, K.1
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39
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0013083192
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3.14, secs. 171-72, discussed in Love between Women 125-27, 136n, 138n, 332
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Ptolemy, Tetrabiblos, 3.14, secs. 171-72, discussed in Love between Women, 125-27, 136n, 138n, 332.
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Tetrabiblos
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Ptolemy1
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40
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77950043659
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Lucian explains hetairistria as like the women in Lesbos, "with faces like men, who are unwilling to suffer 'it' from men, but only have sex with women, as if they were men" (Dialogues of the Courtesans, 5.2, sec. 289)
-
Lucian explains hetairistria as like the women in Lesbos, "with faces like men, who are unwilling to suffer 'it' from men, but only have sex with women, as if they were men" (Dialogues of the Courtesans, 5.2, sec. 289)
-
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41
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77950052643
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Both Plato and Lucian represent the women in question as turned toward women or having sex with women and as having no interest in men. Hetairistria may denote an intensification of that phenomenon
-
Both Plato and Lucian represent the women in question as turned toward women or having sex with women and as having no interest in men. Hetairistria may denote an intensification of that phenomenon.
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