Postmodernism and post-religion

The Cambridge Companion to Postmodernism

Volumn , Issue , 2004, Pages 168-181

  Berry, Philippa ^a  

^a KING'S COLLEGE   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 70449887943     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.1017/CCOL0521640520.009     Document Type: Chapter

References (27)

1. Karl Marx and Friedrich Engels, The Communist Manifesto, trans. Samuel Moore (1888) (Harmondsworth: Penguin, 1989), p. 83.
2. Thomas Pepper, Singularities: Extremes of Theory in the Twentieth Century (Cambridge: Cambridge University Press, 1997), p. xii.
3. Ursula King (ed.), Faith and Praxis in a Postmodern Age (London: Cassell, 1998), "Introduction," p. 7.
4. Jacques Derrida, Specters of Marx: The State of the Debt, theWork of Mourning, and the New International, trans. Peggy Kamuf (New York: Routledge, 1994), "Exordium," p. xx.
5. Thomas Pynchon, The Crying of Lot 49 (London: Vintage, 1996), pp. 125-6.
6. Jacques Derrida, "Faith and Knowledge: The Two Sources of 'Religion' at the Limits of Reason Alone," trans. Samuel Weber, in Jacques Derrida and Gianni Vattimo (eds.), Religion (Cambridge: Polity, 1998), p. 2.
7. Jean Baudrillard, The Spirit of Terrorism and Requiem for the Twin Towers, trans. Chris Turner (London: Verso, 2002), pp. 5-6.
8. Derrida, "Faith and Knowledge," p. 5.
9. Richard H. Roberts, "Time, Virtuality and the Goddess," in Scott Lash, Andrew Quick and Richard H. Roberts (eds.), Time and Value (Oxford: Blackwell, 1998), pp. 112-29.
10. Clifford Longley, "A Spiritual Land with Little Time for Church," The Daily Telegraph, Friday 17 December 1999, p. 31.
11. James H. Lewis, "Approaches to the Study of the New Age Movement," in James H. Lewis and J. Gordon Melton (eds.), Perspectives in the New Age (Albany, NY: State University of New York Press, 1992), p. 4.
12. Carl Raschke, "Fire and Roses, or, The Problem of Postmodern Religious Thinking," in Philippa Berry and Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion (London: Routledge, 1992), pp. 93-108
13. Donald Kuspit, "Archaeologism: Postmodernism as Excavation," in The New Subjectivism: Art in the 1980s (Ann Arbor, MI: UMI Research Press, 1988), pp. 531-7.
14. John Gray, "Why Terrorism Is Unbeatable," New Statesman, 25 February 2002, pp. 50-3.
15. Emmanuel Levinas, Otherwise than Being, or, Beyond Essence, trans. A Lingis (The Hague: Martinus Nijhoff, 1979), p. 150.
16. Matthew Biro, Anselm Kiefer and the Philosophy of Martin Heidegger (Cambridge: Cambridge University Press, 1998), p. 207.
17. Edmond Jabès, The Book of Questions: El, or the Last Book, trans. Rosemarie Waldrop (Middletown, CT.: Wesleyan University Press, 1984).
18. Mark C. Taylor, Disfiguring: Art, Architecture, Religion (Chicago, IL: University of Chicago Press, 1992), p. 269.
19. Jean Baudrillard, America, trans. Chris Turner (London: Verso, 1988), p. 14.
20. Slavoj Žižek, Welcome to the Desert of the Real: Five Essays on September 11 and Related Dates (London: Verso, 2002), p. 19.
21. Jean Baudrillard, The Spirit of Terrorism, trans. Chris Turner (London: Verso, 2002), p. 8.
22. Kenneth Maly, "Reading Sallis: An Introduction," in Maly (ed.), The Path of Archaic Thinking: Unfolding the Work of John Sallis, pp. 1-19
23. Mark C. Taylor, Nots (Chicago: University of Chicago Press, 1993)
24. Taylor, Nots, pp. 1-4.
25. Salman Rushdie, "The Book Burning," New York Review of Books, 2 March 1989, p. 26.
26. Salman Rushdie, The Satanic Verses (London: Viking, 1988), pp. 506-7.
27. Sara Suleri, "Contraband Histories: Salman Rushdie and the Embodiment of Blasphemy," in M. D. Fletcher (ed.), Reading Rushdie: Perspectives on the Fiction of Salman Rushdie (Amsterdam: Rodopi, 1994), pp. 221-35.