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Volumn 52, Issue 2, 2009, Pages 127-154

The place of self-respect in a theory of justice

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EID: 70449700124     PISSN: 0020174X     EISSN: 15023923     Source Type: Journal    
DOI: 10.1080/00201740902790219     Document Type: Article
Times cited : (34)

References (57)
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    • Note
    • In the essay cited in note 37, Freeman observes that "libertarianism would not be among the reasonable political conceptions according to Rawls' criteria" because "The ideal of the person that underlies libertarianism is not that of free and equal citizens cooperating on the basis of reciprocity but free individuals who are absolute owners of themselves and their external assets and whose cooperative interactions are based in private contracts." Freeman goes on to observe that this ideal is incompatible with Rawls' political conception because it excludes equality of opportunity, a social minimum and the assignment of individual rights to persons, independently of their market position.
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    • Note
    • While Freeman is correct about the libertarian ideal, I do not read our tradition of market morality to rest on this libertarian ideal, but rather on what I characterize more flexibly as a Lockean ideal. Furthermore, as I argue, the Lockean ideal admits "more and less democratic and egalitarian interpretations". This allows the possibility of a normative synthesis of Rawls' political ideal of free and equal persons, and the Lockean ideal of free and equal economic agents. Thus, I reject the view assumed by many Rawlsians that the democratic ideal and the Lockean one are irremediably opposed and contradictory.
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    • Where the action is: On the site of distributive justice
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    • (1997) Philosophy and Public Affairs , vol.26 , Issue.1 , pp. 3-30
    • Cohen, G.A.1


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