Sacred places, domestic spaces: Material culture, church, and home at our lady of the Assumption and St. Brigitta

Journal for the Scientific Study of Religion

Volumn 48, Issue 3, 2009, Pages 419-442

  Konieczny, Mary Ellen ^a  

^a UNIVERSITY OF NOTRE DAME   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 70049086028     PISSN: 00218294     EISSN: 14685906     Source Type: Journal    
DOI: 10.1111/j.1468-5906.2009.01458.x     Document Type: Article

References (54)

1. Ammerman, Nancy T. 1987. Bible believers: Fundamentalists in the modern world. New Brunswick, NJ and London: Rutgers University Press.
2. Auslander, Leora. 1996. Taste and power: Furnishing modern France. Berkeley, CA, Los Angeles, and London: University of California Press.
3. Bartkowski, John P. 2004. The promise keepers. New Brunswick, NJ and London: Rutgers University Press.
4. Bell, Catherine. 1992. Ritual theory, ritual practice. New York: Oxford University Press.
5. Bourdieu, Pierre. 1984. Distinction: A social critique on the judgement of taste. Cambridge, MA: Harvard University Press.
6. Brown, Karen McCarthy. 1991. Mama Lola: A vodou priestess in Brooklyn. Berkeley, CA: University of California Press.
7. Chaves, Mark, Mary Ellen Konieczny, Emily Barman, and Kraig Beyerlein. 1999. The National Congregations Study: Backgrounds, methods and selected results. Journal for the Scientific Study of Religion 38(4):458-76.
8. Collins, Randall. 1992. Women and the production of status cultures. In Cultivating differences: Symbolic boundaries and the making of inequality, edited by Michele Lamont and Marcel Fournier, pp. 213-31. Chicago, IL and London: University of Chicago Press.
9. Cuneo, Michael. 1997. The smoke of Satan. Baltimore, MD: Johns Hopkins Press.
10. Cziksentmihalyi, Mihaly, and Eugene Rochberg-Halton. 1981. The meaning of things: Domestic symbols and the self. Cambridge, MA and New York: Cambridge University Press.
11. Davidman, Lynn. 1991. Tradition in a rootless world. Berkeley, CA: University of California Press.
12. Davidson, James D., Andrea S. Williams, Richard A. Lamanna, Jan Stenftenagel, Kathleen Weigert, William Whalen, and Patricia Wittberg. 1997. The search for common ground. Huntington, IN: Our Sunday Visitor.
13. Dillon, Michele. 1999. Catholic identity: Balancing reason, faith and power. Cambridge, MA: Cambridge University Press.
14. Durkheim, Emile. [1915]1995. The elementary forms of religious life. Tr. Karen Fields. New York: Free Press.
15. Edgell, Penny. 2006. Religion and family in a changing society. Princeton, NJ: Princeton University Press.
16. Ellison, Christopher G., and John P. Bartkowski. 2002. Conservative Protestantism and the division of household labor among married couples. Journal of Family Issues 23(8):950-85.
17. Ellison, Christopher G., John P. Bartowski, and Michelle L. Segal. 1996. Conservative Protestantism and the use of corporal punishment. Social Forces 74(3):1003-29.
18. Gallagher, Sally. 2003. Evangelical identity and gendered family life. New Brunswick, NJ and London: Rutgers University Press.
19. Geertz, Clifford. 1973. The interpretation of cultures. New York: Basic Books.
20. Glaser, Barney G., and Anselm L. Strauss. 1967. The discovery of grounded theory. Chicago, IL: Aldine.
21. Halle, David. 1993. Inside culture: Art and class in the American home. Chicago, IL and London: University of Chicago Press.
22. Harvey, John. 2004. Seen to be remembered: Presentation, representation and recollection in British evangelical culture since the late 1970s. Journal of Design History 17(2):177-92.
23. Hayden, Dolores. 1980. Redesigning the domestic workplace. In New space for women, edited by Gerda R. Wekerle, Rebecca Peterson, and David Morley. Boulder, CO: Westview Press.
24. Howell, Sandra C., and Vana Tentokali. 1989. Domestic privacy: Gender, culture, and development issues. In Housing, culture, and design: A comparative perspective, edited by Setha M. Low and Erve Chambers, pp. 281-97. Philadelphia, PA: University of Pennsylvania Press.
25. Hummon, David. 1989. House, home, and identity in contemporary American culture. In Housing, culture, and design: A comparative perspective, edited by Setha M. Low and Erve Chambers, pp. 207-28. Philadelphia, PA: University of Pennsylvania Press.
26. Jenkins, Kathleen E. 2005. Awesome families. New Brunswick, NJ and London: Rutgers University Press.
27. Kefalas, Maria. 2003. Working class heroes: Protecting home, community and nation in a Chicago neighborhood. Berkeley, CA, Los Angeles, and London: University of California Press.
28. Laumann, Edward O., and James S. House. 1970. Living room styles and social attributes: The patterning of material artifacts in a modern urban community. In The logic of social hierarchies, edited by Edward O. Laumann, Paul M. Siegel, and Robert W. Hodge, pp. 189-203. Chicago, IL: Markham Publishing Company.
29. Mahmood, Saba. 2001. Rehearsed spontaneity and the conventionality of ritual: Disciplines of Salat. American Ethnologist 28(4):827-53.
30. Mahmood, Saba. 2005. The politics of piety. Princeton, NJ: Princeton University Press.
31. Marler, Penny Long. 1995. Lost in the fifties: The changing family and the nostalgic church. In Work, family, and religion in contemporary society, edited by Nancy Tatom Ammerman and Wade Clark Roof, pp. 23-60. New York: Routledge.
32. McDannell, Colleen. 1995. Material Christianity. New Haven, CT and London: Yale University Press.
33. McFarland Taylor, Sarah. 2007. Green sisters: A spiritual ecology. Cambridge, MA and London: Harvard University Press.
34. Morgan, David. 1998. Visual piety. Berkeley, CA: University of California Press.
35. Morgan, David. 1999. Protestants and pictures. New York and Oxford: Oxford University Press.
36. Morgan, David, and Sally M. Promey, eds. 2001. The visual culture of American religions. Berkeley, CA: University of California Press.
37. Neitz, Mary Jo. 1987. Charisma and community. New Brunswick, NJ: Transaction.
38. Orsi, Robert Anthony. 1985. The madonna of 115th street. New Haven, CT and London: Yale University Press.
39. Orsi, Robert Anthony. 1996. Thank you, St. Jude: Women's devotion to the patron saint of hopeless causes. New Haven, CT and London: Yale University Press.
40. Orsi, Robert Anthony. 2005. Beyond heaven and earth. Princeton, NJ and Oxford: Princeton University Press.
41. Otto, Rudolf. [1929]1958. The idea of the holy. London: Oxford University Press.
42. Pappas, Constantine G. 2001. The renovation of St. Mary Magdalene church. Environment and Art Newsletter 14(1):4-7,15.
43. Quinn, Mary Jo. 2003. Story of a renovation: St. Mary Catholic community, Helena, Montana. Environment and Art Newsletter 15(12):180-84.
44. Rock, Cynthia, Susana Torre, and Gwendolyn Wright. 1980. The appropriation of the house: Changes in house design and concepts of domesticity. In New space for women, edited by Gerda R. Wekerle, Rebecca Peterson, and David Morley, pp. 83-100. Boulder, CO: Westview Press.
45. Rose, Michael S. 2000. The renovation manipulation: The church counter-renovation handbook. Milford, OH: Hope of St. Monica, Inc.
46. Seidler, John, and Katherine Meyer. 1989. Conflict and change in the Catholic Church. New Brunswick, NJ: Rutgers University Press.
47. Slon, Thomas R. 2002. Renewal and renovation. America 186(15):8-11.
48. Stacey, Judith. 1990. Brave new families: Stories of domestic upheaval in late twentieth century America. Berkeley, CA: University of California Press.
49. Taves, Ann. 1986. The household of faith. Notre Dame, IN: University of Notre Dame Press.
50. Turner, Victor. 1974. Dramas, fields and metaphors: Symbolic action in human society. Ithaca, NY and London: Cornell University Press.
51. Turner, Victor. 1982. From ritual to theatre. New York: Performing Arts Journal Press.
52. Weaver, Mary Jo. 1999. What's left? Liberal American Catholics. Bloomington, IN: Indiana University Press.
53. Weaver, Mary Jo, and R. Scott Appleby. 1995. Being right: Conservative Catholics in America. Bloomington, IN: Indiana University Press.
54. Wilcox, W. Bradford. 2004. Soft patriarchs, new men: How Christianity shapes fathers and husbands. Chicago, IL and London: University of Chicago Press.