Gender, authority and church history: A case study of montanism

Feminist Theology

Volumn 6, Issue 17, 1998, Pages 9-24

  Trevett, Christine ^a  

^a NONE

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EID: 67650280913     PISSN: 09667350     EISSN: 17455189     Source Type: Journal    
DOI: 10.1177/096673509800001702     Document Type: Article

References (52)

1. For discussion see Christine Trevett, Montanism: Gender, Authority and the New Prophecy (Cambridge: Cambridge University Press 1996), pp. 26-45.
2. Eusebius says 'in Phrygia' (Hist. Eccles. 5.3.4). The Eusebian Anonymous source locates its origins in 'Phrygian-Mysia' (Hist. Eccles. 5.16.7).
3. Trevett, Montanism, pp. 15-26 for a more precise location.
4. This is argued in my study of Montanism, and is a view shared by quite a number of writers this century.
5. The earliest reference to Montanoi (Montanists) is in Cyril of Jerusalem's Catechetical Lectures (16.8).
6. P. de Labriolle, Les sources de l'Histoire du Montanisme; textes grecs, latins, syriaques (Collecteanea Friburgensia, 24; Paris: Ernest Leroux, 1913)
7. R.E. Heine, The Montanist Oracles and Testimonia (Macon, GA: University Press 1989).
8. Trevett, Montanism, pp. 1-15 for a history of scholarship on the subject.
9. Trevett, Montanism, pp. 86-95.
10. Montanism made use of apocalyptic sources, including the Revelation, 4 Ezra and perhaps the Apocalypse of Peter.
11. On Montanist eschatology and interest in the millennium see Trevett, Montanism, pp. 95-105.
12. 'Eschatological timetabling and the Montanist prophet Maximilla', in E. Livingstone (ed.), Studia Patristica xxxi (Leuven: Peeters Press, 1996), pp. 218-24;
13. C. Hill, Regnum Caelorum: Patterns of Future Hope in Early Christianity (Oxford: Clarendon Press, 1992).
14. E. Schussler Fiorenza, In Memory of Her: A Feminist Theological Reconstruction of Christian Origins (London: SCM Press, 1983.
15. A. Jensen, Gottes selbstbewusste Töchter: Frauenemanzipation im fruhen Christentum? (Freiburg: Herder, 1992).
16. K.J. Torjeson, When Women Were Priests: Women's Leadership in the Early Church and the Scandal of their Subordination in the Rise of Christianity (San Francisco: Harper Collins, 1993).
17. Trevett, 'Prophecy and Anti-episcopal Activity: A Third Error Combated by Ignatius?', Journal of Ecclesiastical History 34 (1983), pp. 1-18.
18. Idem, A Study of Ignatius of Antioch in Syria and Asia (Lewiston, NY: Edwin Mellen Press, 1992), chapters 4 and 5
19. Jensen, Gottes selbstbewusste Töchter, p. 302.
20. Contrast Trevett, Montanism, pp. 159-63.
21. V. Burrus, 'The Heretical Woman as Symbol in Alexander, Athanasias, Epiphanius and Jerome', HTR 84 (1991), pp. 230ff.
22. Heine, The Montanist Oracles
23. Epiphanius, Panarion 49.1.
24. Trevett, Montanism, pp. 167-70.
25. Epiphanius, Panarion 49.2 (Quintillians).
26. Tertullian, De Anima 9.4; De Virg. Vel. 17.
27. Origen, Catenae on 1 Corinthians
28. Origen, Comm. in M.att 28.
29. Epiphanius, Panarion 49.2.
30. Ambrosiaster, Comm. in Ep. 1 ad Tim 3.8-11.
31. Augustine, De H.aer 27 86.
32. Jerome, Ep. 41 Ad Marcellam.
33. W.M. Calder, 'Philadelphia and Montanism', BJRL 7 (1923), pp. 309-353;
34. Trevett, 'Apocalypse, Ignatius, Montanism: Seeking the Seeds', Vigiliae Christianae 43 (1989), pp. 313-338.
35. 'The Other Letters to the Churches of Asia: Apocalypse and Ignatius of Antioch', JSNT 37 (1989), pp. 17-35.
36. Hippolytus, Refut. Omn. Haer. 10.26.
37. Trevett, 'Prophecy and Anti-episcopal Activity'.
38. Trevett, 'Apocalypse, Ignatius, Montanism'
39. H. Kraft, 'Die altkirchliche Prophetie und die Entstehung des Montanismus', TZ 11 (1955), pp. 249-271;
40. K. Aland, 'Der Montanismus und die kleinasiatische Theologie', ZNW 46 (1955), pp. 109-16.
41. Trevett, M,ontanism chapter 5.
42. D.E. Aune, Prophecy in early Christianity and the Ancient Mediterranean World (Grand Rapids: Eerdmans, 1983).
43. D. Hill, New Testament Prophecy (London: Marshall Morgan & Scott, 1979).
44. Trevett, Montanism, chapters 3 and 4.
45. Jensn, Gottes selbstbewusste Töchter pp. 352ff.
46. P. de Labriolle, 'Mulières in ecclesia taceant: un aspect de la lutte antimontaniste',Bulletin d'Ancienne Littérature et d'Archéologie C1hrétienne (1911), p. 121 n. 2.
47. Timothy of Constantinople, De iis qui ad ecclesiam accedunt, in J.P. Migne (ed.), Patrologia Latina (Paris: Apud Garniere Fratres, 1844), lix, pp. 163-64.
48. Trevett, 'Fingers up Noses and Pricking with Needles: Possible Reminiscences of the Revelation in later Montanism', Vigiliae Christianae 46 (1995), pp. 258-69 (one branch of the Montanists was nicknamed the 'nose-peggers' or Taskodrougites).
49. de Labriolle, Les Sources, pp. 226-30.
50. J. Friedrich, 'Über die cenones der Montanisten bei Hieronymus', Sitzungsberichte Bayerische Akademic der Wissenschaften 26 (1895), pp. 207-21.
51. Trevett, Montanism, pp. 187-88, 273.
52. N. Afanasiev, 'Presbytides or female presidents', in T. Hopko (ed.), Women and the Priesthood (New York: St Vladmir's Seminary Press, 1983), pp. 61-74.