Pneumatologia crucis: Reclaiming theologia crucis for a theology of the spirit today

Scottish Journal of Theology

Volumn 53, Issue 4, 2000, Pages 511-524

  Dabney, D Lyle ^a  

^a Marquette University   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 67650267122     PISSN: 00369306     EISSN: None     Source Type: Journal    
DOI: 10.1017/s0036930600057008     Document Type: Review

References (55)

1. Karl Barth, Dogmatics in Outline (New York: Harper & Row, 1959), p. 138. Cp. idem., CD IV/2, pp. 322f.: [The Holy Spirit] is no other than the presence and action of Jesus Christ Himself: His stretched out arm; He himself in the power of his resurrection, i.e. in the power of His revelation as it begins in and with the power of His resurrection and continues its work from this point.'
2. See T. A. Small, 'The Spirit-Son Relationship. Modern Reductions and New Testament Patterns,' Irish Biblical Studies 6 (1984), pp. 85-102, 90f.
3. Rudolph Bultmann, The Theology of the New Testament (New York: Charles Scribner's Sons, 1951/1955), I: 335.
4. Further, see Walter Schmithals, An Introduction to the Theology of Rudolph Bultmann (Minneapolis: Augsburg Publishing House, 1968), pp. 259f.
5. Heribert Mühlen, Der Heilige Geist als Person. In der Trinität bei der Inkarnation und im Gnadenbund, 4. Aufl. (Münster: Asehendorff, 1963).
6. David Gelpi, The Dinine Mother (Lanham, Maryland: University Press of America, 1984).
7. For similar treatments, see J. Schaup, Woman: Image of the Holy Spirit (Denville, New Jersey: Dimension Books, 1975);
8. Yves Congar, 'The Motherhood in God and the Femininity of the Holy Spirit,' I Believe in the Holy Spirit (New York: Seabury Press, 1983), III, pp. 155-64;
9. G. Kaltenbrunner, 'Ist der Heilige Geist weiblich?,' UnaS 32 (1977), pp. 273-9;
10. E. Wurz, 'Das Mütterliche in Gott,' UnaS 32 (1977), pp. 261-72;
11. and Elizabeth A. Johnson, She Who Is: the Mystery of God - Feminist Theological Discourse (New York: Crossroad, 1992), pp. 128-31.
12. Michael Welker, God the Spirit (Minneapolis: Fortress Press, 1992), pp. 239ff.
13. Jürgen Moltmann, The Spirit of Life. A Universal Affirmation (Minneapolis: Fortress Press, 1992).
14. Mark I. Wallace, Fragments of the Spirit, Nature, Violence, and the Renewal of Creation (New York: Continuum, 1996), p. 1.
15. See Walther von Loewenich, Luther's Theology of the Cross (Minneapolis: Augsburg Publishing House, 1976);
16. Alister E. McGrath, Luther's Theology of the Cross (Oxford: Basil Blackwell, 1985).
17. Paul Althaus, The Theology of Martin Luther, Robert C. Schultz (trans.) (Philadelphia: Fortress Press, 1966), p. 182.
18. For major accounts of Luther's Pneumatology, see Regin Prenter, Spiritus Creator, John M. Jensen (trans.) (Philadelphia: Muhlenberg Press, 1953);
19. Eilert Herms, Luthers Auslegung des Dritten Artikels (Tübingen: J. C. B. Mohr (Paul Siebeck)), 1987).
20. Hendrikus Berkhof, The Doctrine of the Holy Spirit (Atlanta: John Knox Press, 1964), pp. 17ff.
21. Heribert Mühlen, 'Soziale Geisterfahrung als Antwort aut eine einseitige Gotteslehre,' Claus Heitmann and Heribert Mühlen (eds), Efahrung und Theologie des Heiligen Geistes, pp. 253-72;
22. Howard Watkins-Jones, The Holy Spirit in the Mediaeval Church (London: Epworth Press, 1922), pp. 249ff.
23. And thus questions must be raised about the typical claim of Reformation theology, articulated for instance by B. B. Warfield, Introduction, in A. Kuyper, The Work of the Holy Spirit (Grand Rapids: Eerdmans, 1975), pp. xxv-xxxix, xxxiii: 'The developed doctrine of the work of the Holy Spirit is an exclusively Reformation doctrine.'
24. See, for instance K. F. Noesgen, Geschichte der Lehre vom heiligen Geist (Gütersloh: G. Bertelsmann, 1899), pp. 2f.;
25. B. B. Warfield, Calvin and Calvinism (New York: Macmillan, 1931), pp. 283f.;
26. E. Doumergue, Jean Calvin. Le hommes et les choses de son temps, Bd. IV: La pensée religieuse de Calvin (Lausanne: Bridel, 1910), p. 102.
27. See Hendrikus Berkhof, Theology of the Holy Spirit, pp. 23f.
28. Further see N. A. Nissiotis, 'The Importance of the Doctrine of the Trinity for Church Life and Theology,' A. J. Philippou (ed.), The Orthodox Ethos (Oxford: Holywell, 1964), pp. 32-69, 38.
29. Walther von Loewenich, 'Theologia Crucis,' LThK, X, 61.
30. H.-G. Koch, Kreuzestod und Kreuzestheologie, HerKorr 29 (1975), pp. 147-56.
31. Further see T. Sundermeier, 'Das Kreuz in japanischer Interpretation,' EvTh 44 (1984), pp. 417-40;
32. idem., Das Kreuz als Befreiung: Kreuzesinterpretation in Asien und Africa (München: Chr. Kaiser, 1985);
33. G. O'Collins, R. Faricy and M. Flick, The Cross Today. An Evaluation of current theological Reflections on the Cross of Christ (New York/Ramsey/Toronto: Paulist Press, 1977);
34. Terence McGuckin, 'The Eschatology of the Cross,' New Blackfriars 75 (1994), pp. 364-77.
35. Martin Kähler, 'Das Kreuz. Grund und Maß der Christologie (1911),' in H. Frohnes (ed.), Schriften zur Christologie und Mission (München: Chr. Kaiser, 1971), pp. 292-550.
36. Adolf Schlatter, Jesu Gottheit und das Kreuz, 2. Auf. (Gütersloh: Bertelsmann, 1913).
37. Bernard Steffen, Das Dogma vom Kreuz. Beitrag zu einer staurozentrischen Theologie (Gütersloh: Bertelsmann, 1920), p. 152.
38. See B. Klappert, Die Auferweckung des Gekreuzigten. Der Ansatz der Christologie Karl Barths im Zusammenhang der Christologie der Gegenwart, 2. Aufl. (Neukirchen-Vluyn: Neukirchener Verlag, 1974);
39. J. Thompson, Christ in Perspective. Christological Perspectives in the Theology of Karl Barth (Edinburgh: Saint Andrew Press, 1978), pp. 34-60.
40. idem., God as the Mystery of the World (Grand Rapids, Michigan: William B. Eerdmans Publishing Co., 1983).
41. For a dependable introduction into Jüngel's theology, see J. B. Webster, Eberhard Jüngel: An Introduction to his Theology (Cambridge: Cambridge University Press, 1986).
42. Hans Küng, Menschwerdung Gottes. Eine Einführung in Hegels theologisches Denken als Prolegomena zu einer zukünftiger Christologie (Freiburg: Herder, 1970), pp. 622-31, 637-46.
43. See, above all, Jürgen Moltmann, The Crucified God (New York: Harper & Row, 1974).
44. Further, see Peter F. Momose, Kreuzestheologie. Eine Auseinandersetzung mit Jürgen Moltmann (Freiburg/Basel/Wein: Herder, 1978).
45. Walter Kasper, Jesus the Christ (New York: Paulus Press, 1977);
46. idem., Der Gott Jesu Christi (Mainz: Matthias-Grünewald-Verlag, 1982).
47. Douglas John Hall, Lighten Our Darkness. Toward an Indigenous Theology of the Cross (Philadelphia: Westminster Press, 1976);
48. idem., God & Human Suffering. An Exercise in the Theology of the Cross (Minneapolis: Augsburg, 1986);
49. idem., Thinking the Faith. Christian Theology in a North American Context (Minneapolis: Augsburg, 1989).
50. John Macquarrie, Jesus Christ in Modern Thought (Philadelphia: Trinity Press International, 1991), p. 321.
51. John Macquarrie, Jesus Christ in Modern Thought, p. 323.
52. Jürgen Moltmann, The Crucified God, p. 201.
53. Eberhard Jüngel, 'Zur Lehre vom heiligen Geist,' U. Luz and H. Weder (eds), Die Mitte des Neuen Testaments. Einheit und Vielfalt neutestamentlicher Theologie (Göttingen: Vandenhoek & Ruprecht, 1983), p. 108.
54. Morna D. Hooker, The Message of Mark (London: Epworth Press, 1983), p. 16.
55. Leonhard Goppelt, Theology of The New Testament II (Grand Rapids: Eerdmans, 1982), p. 121.