Anglo-American puritanisms

Journal of British Studies

Volumn 39, Issue 1, 2000, Pages 1-7

  Hughes, Ann ^a  

^a KEELE UNIVERSITY   (United Kingdom)

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[No Author keywords available]

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EID: 67649742271     PISSN: 00219371     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Review

References (23)

1. Thomas Edwards, Gangraena (1646), pt. 1, p. 145. (All references are from the facsimile edition published by the Rota and the University of Exeter, 1977.)
2. For a very useful survey, see Peter Lake, "Defining Puritanism-Again?" in Puritanism: Transatlantic Perspectives on a Seventeenth-Century Anglo-American Faith, ed. Francis J. Bremer (Boston, 1993), pp. 3-29.
3. For a recent introduction to some of these debates, see William Lamont, Puritanism and Historical Controversy (London, 1996).
4. The earlier view of an oppositional Puritan movement is presented in William Haller, The Rise of Puritanism (New York, 1935)
5. and Liberty and Reformation in the Puritan Revolution (New York, 1955).
6. For Puritanism as part of the mainstream of English Protestantism, see Patrick Collinson, The Religion of Protestants (Oxford, 1982).
7. For the "invention" of the stage Puritan, see Patrick Collinson, "Ecclesiastical Vitriol: Religious Satire in the 1590s and the Invention of Puritanism," in The Reign of Elizabeth, ed. John Guy (Cambridge, 1995), pp. 150-70.
8. Nicholas Tyacke, "Puritanism, Arminianism and Counter-Revolution, " in The Origins of the English Civil War, ed. Conrad Russell (New York, 1973), pp. 119-43, has formed the inspiration for most of the arguments here.
9. See, in particular, Christopher Hill, The World Turned Upside Down: Radical Ideas during the English Revolution (London, 1972).
10. Peter Lake, " Ά Charitable Christian Hatred': The Godly and Their Enemies in the 1630s," in The Culture of English Puritanism, 1560-1700, ed. Christopher Durston and Jacqueline Eales (Basingstoke, 1996), pp. 145-83, quote at p. 183.
11. Lake, " Ά Charitable Christian Hatred,'" pp. 154, 157
12. and "Defining Puritanism," p. 10.
13. John Saltmarsh, Groanes for Liberty (London, 1646), p. 5.
14. John Goodwin, Cretensis or A Briefe Answer to an Ulcerous Treatise, Lately Published by Mr Thomas Edwards (London, 1646).
15. John Coffey, "Puritanism and Liberty Revisited: The Case for Toleration in the English Revolution," Historical Journal 41, no. 4 (1998): 961-85.
16. For important work that bridges the gaps between the mid-sixteenth century and the 1620s, stressing the importance of lay-clerical networks, see Nicholas Tyacke, The Fortunes of English Puritanism, 1603-1640 (London, 1990)
17. Jacqueline Eales, "A Road to Revolution: The Continuity of Puritanism, 1559-1642," in Durston and Eales, eds., Culture of English Puritanisms, pp. 184-209.
18. For further discussion, see Elspeth Graham, "Authority, Resistance and Loss: Gendered Difference in the Writings of John Bunyan and Hannah Allen," in John Bunyan and His England, 1628-88, ed. Anne Laurence, \V. Robert Owens, and Stuart Sim (Ronceverte, W.Va., 1990), pp. 115-30
19. Tom Webster, "Writing to Redundancy: Approaches to Spiritual Journals and Early Modern Spirituality," Historical Journal 39, no. 1 (1996): 33-56.
20. For an attempt to reinvigorate the "Weber thesis" in a British context, see Gordon Marshall, Presbyteries and Profits: Calvinism and the Development of Capitalism in Scotland (Oxford, 1980);
21. for skepticism, see Paul Seaver, "The Puritan Work Ethic Revisited," Journal of British Studies 19 (1980): 35-53.
22. Craig Calhoun, ed., Habermas and the Public Sphere (Cambridge, Mass., and London, 1992), deals with the role of religion in the development of a public sphere.
23. Edwards, Gangraena, pp. 8, 41-42.