Arabic logic

Handbook of the History of Logic

Volumn 1, Issue , 2004, Pages 523-596

  Street, Tony ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 67649401910     PISSN: 18745857     EISSN: None     Source Type: Book Series    
DOI: 10.1016/S1874-5857(04)80009-8     Document Type: Chapter

References (144)

1. Leiden. Afnan S. Philosophical terminology in Arabic and Persian (1964)
2. Beirut. Alexander. FT n'ikās al-muqaddamāt (1971) 55-80
3. Ankara. Alfarabi. Kitāb al-Qiyās as-saġīr. In: Türker M. (Ed). Revue de la Faculté de Langues, d'Histoire, et de Géographic de L'Université d'Ankara (1958) 214-286
4. Beirut. Alfarabi. al-Mantiq 'inda l-Fārābī: Kit al-Burhān wa-Kitāb Sarā'it al-yaqīn; ma'a ta'ālīq ibn-Bāa 'aiā l-Burhān. In: Fakhry M. (Ed) (1986)
5. Beirut. Alfarabi. Kitāb al-Qiyās as-saġīr. in three volumes. In: al-'Ajam R. (Ed). al-Mantiq 'inda 1-Fārābī vol 2 (1986) 65-93
6. Aouad M., and Rashed M. Commentateurs "satisfaisants" et "non satisfaisants" de la Rhétorique selon Averroes. In: Endress, and Aertsen (Eds) (1999) 83-124
7. Leiden. Arnaldez Mantik R. Encyclopedia of Islam. 2nd edition volume 6 (1960) 442-452
8. Cairo. Averroes. Commentarium medium in Aristotelis Priorum Analiticorum libros recensum textis Arabicis initiavit M. Kassem, complevit, revidit et adnotationibus illustravit (1983)
9. Casablanca. Averroes. Rasā'il falsafiyya. Maqālāt ft l-mantiq wal-'ilm at-tabīī li-abī l-walīd ibn-Rušd. In: 'Alawī J. (Ed) (1983)
10. Avicenna. Kitāb an-Naāt, Cairo, M. Kurdī, 1331
11. Cairo. Avicenna. Kitāb aš-Šifā': al-Madhal. In: el-Khodeiri M., Anawati G., and el-Ahwani F. (Eds) (1952)
12. Cairo. Avicenna. Kitāb aš-Šifā': al-Maqūlāt. In: el-Khodeiri M., Anawati G., et al. (Eds) (1959)
13. Cairo. Avicenna. Kitāb aš-Šifā': al-Qiyās. In: Zayed S., and Madkour I. (Eds) (1964)
14. The Hague. Avicenna. Treatise on logic. Translation of. In: Zabeeh F. (Ed). Dāniš-Nāma (1971)
15. Cairo. Avicenna. al-Išārāt wat-tanbīhāt. Edited by S. Dunyā, in four volumes, with Tūsī's commentary at the bottom of page (1971)
16. Bäck A. Avicenna's conception of the modalities. Vivarium 30 (1992) 217-255
17. Cairo. Badawī A.R. Aristū 'inda l-'arab (1948)
18. Cairo. Badawī A.R. Mantiq Aristū. 3 volumes (1948/52)
19. Hyderabad, Baġdādī, al-Kitāb al-Mu'tabar ft l-hikma, S. Yaltakaya, 1357
20. New Brunswick and Oxford. Barnes J. Theophrastus and hypothetical syllogistic. In: Fortenbaugh W., Huby P., and Long A. (Eds). Theophrastus of Eresus (1985) 125-141
21. Leipzig. Bergsträsser G. Hunain Ibn Ishdq über die syrischen und arabischen Galen-Übersetzungen. Abhandlungen für die Kunde des Morgenlandes, xvii Band 2 (1925)
22. Leiden. Black D.L. Logic and Aristotle's Rhetoric and Poetics in medieval Arabic philosophy (1990)
23. Supplementary volume. Black D.L. Aristotle's 'Peri hermeneias' in medieval Latin and Arabic philosophy: logic and the linguistic arts. Canadian Journal of Philosophy 17 (1991) 25-83
24. London. Black D.L. Logic in Islamic philosophy. Routledge Encyclopedia of Philosophy volume 5 (1998) 706-713
25. Lahore. Brewster D.P. The Just Balance. Translation of Ġazālī's al-Qistās al-mustaqīm (1978)
26. Brock S. The Syriac commentary tradition. In: Burnett (Ed) (1993) 3-18
27. Berlin. Brockelmann C. Geschichte der arabischen Litteratur. Two volumes, and three supplementary volumes (1936-1949)
28. In: Burnett C. (Ed). Glosses and Commentaries on Aristotelian Logical Texts (1993)
29. Burnett C. The "sons of Averroes with the emperor Frederick" and the transmission of the philosophical works of Ibn Rushd. In: Endress, and Aertsen (Eds) (1999) 259-299
30. Princeton. Calverley E.E. Al-Abharīs "Īsāghūjī fī 'l-mantiq". The Macdonald presentation volume (1933) 75-85
31. Chejne A.G. Ibn Hazm of Cordova on logic. Journal of the American Oriental Society 104 (1984) 57-72
32. Tehran. Chittick W. Bābā Afal. Encyclopaedia Iranica volume 3 (1982) 285-291
33. Leiden. Daiber H. Bibliography of Islamic philosophy. 2 volumes (1999)
34. Tehran. Dānišpažuh M.T. al-Mantiq libni l-Muqajfa'. Hudūd al-mantiq libn Bihrīz (1978)
35. Qum. Dānišpažūh M.T. al-Mantiqiyyāt lil-Fārābī. 3 volumes (1989)
36. Dunlop D.M. Philosophical predecessors and contemporaries of Ibn Bājjah. The Islamic Quarterly 2 (1955) 100-116
37. Edition and translation of Alfarabi's Risāla suddira bihā l-kitāb. Dunlop D.M. Al-Fārābī's introductory risāla on logic. Islamic Quarterly 3 (1956) 224-235
38. El-Ghannouchi A. "Des propositions modals",épitre d'Ibn Malīh al-Raqqād. Arabica 18 (1971) 202-210
39. Paris. Elamrani-Jamal A. Logique aristotelicienne et grammaire arabe (étude et documents) (1983)
40. Elamrani-Jamal A. Alīnūs. In: Goulet (Ed) (1989) 151-152
41. END. Elamrani-Jamal A. Ibn Rušd et les Premiers Analytiques d'Aristote: aperçu sur un problème de syllogistique modale. Arabic Sciences and Philosophy 5 (1995) 51-74
42. In: Endress G., and Aertsen J.A. (Eds). Averroes and the Aristotelian tradition (1999)
43. Leiden. Endress G., and Gutas D. A Greek and Arabic lexicon: materials for a dictionary of the medieval translations from Greek into Arabic (1992)
44. Wiesbaden. Endress G. The works of Yahyā ibn 'Adī (1977)
45. Amsterdam. Endress G. Grammatik und Logik. Arabische Philologie und griechische Philosophic im Widerstreit. In: Mojsisch B. (Ed). Sprachphilosophie in Antike und Mittlealter (1986) 163-299
46. New York. Fakhry M. A History of Islamic philosophy (1983)
47. Leiden. Fortenbaugh W., et al. Theophrastus of Eresus. Sources for his life, writings, thought and influence Volume 1 (1992)
48. Frank R.M. Review of B. Mojsisch, Sprachphilosophie in Antike und Mittelalter (Amsterdam, 1986). Journal of the American Oriental Society 109 (1991) 356-360
49. Cairo. Ġazālī. al-Mustasfā min 'ilm al-usūl (1938)
50. Beirut. Ġazālī. al-Qistās al-mustaqīm. In: Chelhot V. (Ed) (1959)
51. Cairo. Ġazālī. Maqāsid al-falāsifa. In: Dunyā S. (Ed) (1961)
52. Cairo. Ġazālī. Mi'yār al-'ilm. In: Dunyā S. (Ed). Mantiq tahāfut al-falāsifa (1961)
53. Beirut. Ġazālī. Mihakk an-nazar. In: Na'sānī M. (Ed) (1966)
54. Paris. Goichon A.-M. Livre des directives et remarques (1951)
55. Oxford. Goldziher I. The attitude of orthodox Islam toward the "ancient sciences". In: Swartz M.L. (Ed). In Studies on Islam (1981) 185-215
56. Madrid. González Palencia C.A. Rectificación de la mente. In: Salt's A.-s. (Ed). Taqwīm ad-dihn (1915)
57. In: Goulet R. (Ed). Dictionnaire des Philosophes Antiques (1989)
58. Tehran. Gutas D. Fārābī and Greek philosophy. Encyclopaedia Iranica volume 8 (1982) 219-223
59. Tehran. Gutas D. Fārābī: Biography. Encyclopedia Iranica volume 8 (1982) 208-213
60. Gutas D. Paul the Persian on the classification of the parts of Aristotle's philosophy: a milestone between Alexandria and Bagdad. Der Islam 60 (1983) 231-267
61. With an appendix on the question of his date of birth. Gutas D. Avicenna's madhab. 1988. Quaderni di Studi Arabi 5-6 (1987) 323-336
62. Leiden. Gutas D. Avicenna and the Aristotelian tradition (1988)
63. Gutas D. Aspects of literary form and genre in Arabic logical works. In: Burnett (Ed) (1993) 29-76
64. "Berlin and New York". Gutas D. Pre-Plotinian philosophy in Arabic (other than Platonism and Aristotelianism): a review of the sources. In: Haase W., and Temporini H. (Eds). Aufstieg und Niedergang der Römischen Welt (1994) 4939-4973
65. London and New York. Gutas D. Greek thought, Arabic culture (1998)
66. Gutas D. The 'Alexandria to Baghdad' complex of narratives. A contribution to the study of philosophical and medical historiography among the Arabs. Documenti e studi sulla tradizione filosofica medievale (1999) 155-193
67. Gyekye K. The term istithnā' in Arabic logic. Journal of the American Oriental Society 92 (1972) 88-92
68. Hallaq W.B. Logic, formal arguments and formalization of arguments in Sunnī jurisprudence. Arabica 87 (1990) 315-358
69. Oxford. Hallaq W.B. Ibn Taymiyya against the Greek logicians (1993)
70. Hasnawi A. Fārābī et la pratique de l'exégèse philosophique. Revue de synthèse 117 (1985) 27-59
71. London. Hourani G. Averroes on the harmony of religion and philosophy. A translation of Ibn Rushd's Kitāb fasl al-maqāl (1961)
72. Hugonnard-Roche H. Remarques sur la tradition arabe de l'Organon d'après le manuscrit paris, Bibliothèque nationale, ar. 2346. In: Burnett (Ed) (1993) 19-28
73. Hugonnard-Roche H. Averroes et la tradition des Seconds Analytiques. In: Endress, and Aertsen (Eds) (1999) 172-187
74. British Library codex Add. 9624, Hūnaī, al-umal, 73b-80a
75. Cairo. Ibn-Abī-Usaybi'a. Uyūn al-anbā. 2 volumes bound as one. In: Müller A. (Ed) (1882)
76. Paris. Ibn-Haldūn. Prolégomènes d'Ebn-Khaldoun: texte arabe (troisième partie). In: Quatremère M. (Ed) (1858)
77. London. Ibn-Haldūn. The Muqaddimah of Ibn Khaldūn. 3 volumes translated by F.Rosenthal (1958)
78. Leipzig. Ibn-Nadīm. al-Fihrist. 1872. In: Flügel G., Rodiger J., and Müller A. (Eds) (1871)
79. Toronto. Inati S.D. Ibn Sīnā. Remarks and admonitions. Part one: logic (1981)
80. Inati S.D. Logic. In: Nasr S.H., and Leaman O. (Eds). History of Islamic Philosophy volume 2 (1996) 802-823 London
81. Beirut. Jabre F., al Ajam R., Dgheim S., and Gihamy G. Encyclopedia of Arabic terminology of logic (Mawsū'a mustalahāt 'ilm al-mantiq 'inda l-'arab) (1996)
82. Beirut. Jabre F. al-Nass al-kāmil li-mantiq Aristū. 2 volumes (1999)
83. Liège. Jannssens H. L'entretien de la sagesse. Introduction aux Oeuvres Philosophiques de Bar Hebraeus (1937)
84. Louvain. Janssens J. An annotated bibliography on Ibn Sīnā (1991)
85. Calcutta. Kātibī. ar-Risāla aš-Šamsiyya. In: Sprenger A. (Ed). Bibliotheca Indica; a collection of Oriental works. No. 88. First appendix to the Dictionary of the Technical Terms used in the Sciences of the Mussulmans, co (1854)
86. Cambridge University Library, MS Browne D.19(10); Persian text is published in M. Minuvi and Y. Mahdawi, Kāšī, al-Minhā al-mubīn, (Tehran 1337 AH solar),logic, Musannafāt Afdal al-Dīn Kāshānī, 477-582
87. Cairo. Kindī. Kammiyya kutub Aristūtālis. 3 volumes. In: Rīda A. (Ed). Rasā'il al-Kindī al-falsafiyya volume 1 (1950) 181-191
88. Eine Ableitung der Logik aus dem Koran. Kleinknecht A. Al-Qistās al-Mustaqīm. In: Stern, et al. (Ed) (1972) 159-188
89. Oxford. Kneale W.C., and Kneale M. The development of logic (1962)
90. Cambridge. Knuuttila S. Modal logic. In: Kenny A., Kretzmann N., and Pinborg J. (Eds). Cambridge history of later medieval philosophy (1982) 342-357
91. Leiden. Lagerlund H. Modal syllogistics in the Middle Ages (2000)
92. L no. Lameer J. Aristotelian rhetoric and poetics as logical arts in medieval Islamic philosophy. A review article of Black, Logic and Aristotle's Rhetoric and Poetics in medieval Arabic philosophy. Bibliotheca Orientalis 5/6 (1993) 563-582
93. Leiden. Lameer J. Al-Fārābī and Aristotelian syllogistics: Greek theory and Islamic practice (1994)
94. Lameer J. The Organon of Aristotle in the medieval oriental and occidental traditions. Journal of the American Oriental Society 116 (1996) 90-98
95. Paris. Madkour I. L'Organon d'Aristote dans le monde arabe (1969)
96. Mahdi M. Review of Reseller's Development of Arabic logic. Islamic Studies 4 (1965) 449-450
97. Mahdi M. Language and logic in classical Islam. In: Grunebaum v. (Ed) (1970) 51-83
98. Moses Maimonides. Maimonides' treatise on logic (Maqālah fi-sinā'at al-mantik): The original Arabic and three Hebrew translations. In: Efros I. (Ed). Proceedings of the American Academy for Jewish Research 8 (1937-1938) 1-65
99. Dordrecht. Manekin C.H. The Logic of Gersonides (1992)
100. Manekin C.H. Modal logic and the theory of modality in Gersonides. Iyyun, The Jerusalem Philosophical Quarterly 42 (1993) 347-381
101. Margoliouth D.S. The discussion between Abu Bishr Matta and Abu Sa'id al-Sirafi on the merits of logic and grammar. Journal of the Royal Asiatic Society (1905) 79-129
102. Albany. Marmura M. Ghazālī's attitude to the secular sciences and logic. In: Hourani G. (Ed). Essays on Islamic Philosophy and Science (1975) 100-111
103. Marmura M. Review of Zimmermann's Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione. Journal of the American Oriental Society 103.4 (1983) 763-764
104. Leiden. Maróth M. Ibn Sīnā und die peripatetische "Aussagenlogik" (1989)
105. Boston. McCarthy R.J. Freedom and fulfillment: An annotated translation of al-Ghazālī's Al-Munqidh min al-Dalāl and other relevant works of al-Ghazālī (1980)
106. In: Mohaghegh M., and Izutsu T. (Eds). Collected texts and papers on logic and language (1974)
107. Leiden. Peters F.E. Aristoteles Arabus (1968)
108. Leiden. Pines S. Abu '1-Barakāt. Encyclopedia of Islam. 2nd edition volume 1 (1960) 111-113
109. Jerusalem. Pines S. A parallel in the east to the "logica vetus". The Collected Works of Shlomo Pines volume 3 (1996) 262-266
110. British Library codex Or. 2360, Rāzī, al-Mulahhas fi l-hikma wal-mantiq
111. Cambridge University Library codex Or. 746(10), Rāzī, Šarh al-Išārāt
112. Cairo, Rāzī, Lubāb al-Išārāt, A. 'Atiyya, 13552
113. Oxford. Rescher N., and vander Nat A. The theory of modal syllogistic in medieval Arabic philosophy. In: Rescher N., Manor R., et al. (Eds). Studies in modality (1974) 17-56
114. Rescher N. Abū-'l-Salt of Denia on modal syllogisms (1963) 87-90
115. Rescher N. al-Kindī's sketch of Aristotle's Organon (1963) 28-38
116. Rescher N. Arabic logic: a brief account (1963) 13-20
117. Rescher N. Avicenna on the logic of 'conditional' propositions (1963) 76-86
118. Pittsburgh. Rescher N. Studies in the History of Arabic Logic (1963)
119. Rescher N. A tenth-century Arab-Christian apologia for logic (1963) 55-63
120. Pittsburgh. Rescher N. The Development of Arabic Logic (1964)
121. New York. Rescher N. Arabic logic. The Encyclopedia of Philosophy volume 4 (1967) 525-527
122. Dordrecht. Rescher N. Temporal modalities in Arabic logic (1967)
123. Sabra A.I. Review of Rescher's Al-Fārābī's Short Commentary on Aristotle's Prior Analytics (Pittsburgh 1963). Journal of the American Oriental Society 85 (1965) 241-243
124. Sabra A.I. Avicenna on the subject matter of logic. Journal of Philosophy 77 (1980) 746-764
125. [Sāwī, 1898] Sāwī al-Basā'ir an-nasīriyya fl 'ilm al-mantiq. Cairo, 1898. Edited by M. 'Abduh.
126. Dordrecht. Shehaby N. The influence of Stoic logic on al-Jassās's legal theory (1973) 61-85
127. Dordrecht. Shehaby N. The propositional logic of Avicenna; a translation from al-Shifā': al-Qiyās with introduction, commentary and glossary (1973)
128. British Library codex Or. 12405, Širwānī, Šarh at-takmīl fi l-mantiq
129. In: Stern S.M., Brown H.V., et al. (Eds). Islamic Philosophy and the Classical Tradition (1972)
130. Stern S.M. A collection of treatises by 'Abd al-Latīf al-Baghdādī. Islamic Studies 1 (1962) 53-70
131. Forthcoming, T. Street, An outline of Avicenna's syllogistic, Archiv für Geschichte der Philosophic
132. Street T. Toward a history of syllogistic after Avicenna: notes on Rescher's studies on Arabic modal logic. Journal of Islamic Studies 11 2 (2000) 209-228
133. Street T. 'The eminent later scholar' in Avicenna's Book of the Syllogism. Arabic Sciences and Philosophy 11 (2001) 205-218
134. al-Išārāt wat-tanbīhāt with two commentaries. Qum, 1375 AH solar. 3 volumes, Tahtānī
135. Paper delivered at the. Thorn P. An Avicennan extension of Aristotle's modal syllogistic. Ist international conference of SIPRIn. Tehran, 1999 (1999)
136. Dordrecht. Thorn P. The logic of essentialism (1996)
137. Cairo. Tūsī. Šarh al-Išārāt. Published with Avicenna's al-Išārāt (1971)
138. van Ess J. The logical structure of Islamic theology. In: von Grunebaum (Ed) (1970) 21-50
139. In: von Grunebaum G.E. (Ed). Logic in classical Islamic culture (1970)
140. Oxford. Walzer R. New light on the Arabic translations of Aristotle (1962) 60-113
141. Atlanta. Ziai H. Knowledge and Illumination: A study of Suhrawardī'sHikmat al-Ishrāq (1990)
142. Zimmermann F.W. Some observations on al-Fārābī and logical tradition. In: Stern, et al. (Ed) (1972) 517-546
143. Interpretatione. Oxford. Zimmermann F.W. Al-Farabi's Commentary and Short Treatise on Aristotle's De (1981)
144. London. Zimmermann F. The origins of the so-called Theology of Aristotle. In: Kraye J., Ryan W.F., and Schmitt C.B. (Eds). Pseudo-Aristotle in the Middle Ages (1986) 110-240