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Volumn 23, Issue 6, 2009, Pages 360-374

Autonomy and authenticity of enhanced personality traits

Author keywords

Authenticity; Autonomy; Direct brain intervention; Manipulation; Neuroenhancement; Neuroethics; Prozac Defence

Indexed keywords

PSYCHOTROPIC AGENT;

EID: 67149130239     PISSN: 02699702     EISSN: 14678519     Source Type: Journal    
DOI: 10.1111/j.1467-8519.2009.01725.x     Document Type: Article
Times cited : (81)

References (55)
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    • We only consider pharmaceutical enhancements, but our arguments can be generalized so as to apply to other means of brain intervention. For a comprehensive review of state-of-the-art techniques, see Berlin: Springer
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    • Note that our argument does not presuppose the metaphysical possibility of acting otherwise - as contended and contested in the free will debate.
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    • Note that it is a different question whether M bears responsibility for his hedonistic lifestyle if it were a foreseeable consequence of the autonomous decision d1. If a reprehensible act can be traced back to an autonomous decision and was foreseeable at that time, there is room for a charge of negligently causing the second nonautonomous act d2. However, charges of negligence are weaker than those of intent, and events occurring after a long stretch of time may not have been foreseeable at d1
    • Note that it is a different question whether M bears responsibility for his hedonistic lifestyle if it were a foreseeable consequence of the autonomous decision d1. If a reprehensible act can be traced back to an autonomous decision and was foreseeable at that time, there is room for a charge of negligently causing the second nonautonomous act d2. However, charges of negligence are weaker than those of intent, and events occurring after a long stretch of time may not have been foreseeable at d1.
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    • Analogously, feminists challenge the individualistic conceptions of autonomy that disregard personal interdependence and cultural and societal influences. An interesting collection of such views is C. Mackenzie & N. Stoljar, eds Agency and the Social Self. Oxford: Oxford University Press
    • Analogously, feminists challenge the individualistic conceptions of autonomy that disregard personal interdependence and cultural and societal influences. An interesting collection of such views is C. Mackenzie & N. Stoljar, eds. 2000. Relational Autonomy: Feminist Perspectives on Autonomy, Agency and the Social Self. Oxford: Oxford University Press.
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    • J. Fischer, op. cit. note 20, p. 145.
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    • Although more powerful, changes by direct interventions are not necessarily irreversible. Especially if pharmaceuticals require repeated intake, the agent has opting-out opportunities to correct changes against his better judgment. Still, as a caveat, the rational decision to employ highly effective neuroenhancements with hard-to-reverse effects must be well considered. A way to ensure this would be to restrict access to such neuroenhancements to qualified consumers.
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    • Scientifically, the relation between SSRIs and suicide or violent behaviour is a highly contested issue on which we cannot comment here. In 2007 the FDA directed the use of black-boxed warning labels stating an increased risk of suicide.
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    • Here our theoretical case possibly differs from real cases: defendants report that they had no self-control during the incidents, as they felt like spectators to everything their body did.
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    • Of course we oversimplify the way courts deal with Prozac cases. In the US, insanity defences vary from state to state. Globally the picture is even more diverse, as concepts of criminal responsibility in common law and in continental systems differ fundamentally. Moreover, insanity defences and their continental equivalents are subject to a lively debate growing proportionally to increasing understanding of the neuronal underpinnings of criminal behaviour. Nevertheless, our portrait of legal reasoning can be deemed the classic way in which courts deal with such cases. Cf. a special issue on: Responsibility and Mental Impairment. Int J Law Psychiatry. 2004: 395-503.
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    • The inconsistencies of an in-between-position that denies a pre-given self and understands authenticity as being true to the self as it is are pointed out by Levy in op. cit. note 23
    • The inconsistencies of an in-between-position that denies a pre-given self and understands authenticity as being true to the self as it is are pointed out by Levy in op. cit. note 23.
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    • An interesting discussion of autonomy, authenticity and social identity can be found Mackenzie & Stoljar op. cit. note 16
    • An interesting discussion of autonomy, authenticity and social identity can be found in D. Meyers. Intersectional Identity and the Authentic Self: Opposites Attract! In Mackenzie & Stoljar op. cit. note 16, pp. 151-180.
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    • Hence, Hans Kelsen's notorious statement: 'A person is subject to legal imputation not because he is free; rather, he is free because he is subject to imputation.' Kelsen. 1967. Pure Theory of Law. Second Edition. Translated by M. Knight. Berkeley: University of California Press: 98.
    • Hence, Hans Kelsen's notorious statement: 'A person is subject to legal imputation not because he is free; rather, he is free because he is subject to imputation.' Kelsen. 1967. Pure Theory of Law. Second Edition. Translated by M. Knight. Berkeley: University of California Press: 98.
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    • note
    • It has also been criticized by A. Fenton in his review of Merkel et al. Neuroethics 2008; 215. However, Fenton seems to misunderstand (or, at any rate, erroneously not accept) that legitimate pressures originating from the compulsive force of legal norms (of a largely legitimate order) are akin to natural forces but not to blackmailing forces exerted by other agents. Furthermore, the nature/person distinction does not entail that agents are unentitled to a defence of necessity when threatened by a natural calamity. This is a matter of weighing the harm inflicted against the harm avoided, and it pertains to the justification of an autonomous act; Prozac cases question the agent's autonomy in unjust acts.
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