Elusive deuteronomists, Jeremiah, and proto-deuteronomy

Catholic Biblical Quarterly

Volumn 66, Issue 1, 2004, Pages 55-77

  Holladay, William L ^a  

^a NONE   (United States)

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EID: 63149158947     PISSN: 00087912     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Article

References (86)

1. Rainer Albertz, A History of Israelite Religion in the Old Testament Period (Louisville: Westminster John Knox, 1994; German orig. 1992) 382-87
2. Norbert Lohfink, "Gab es eine deuteronomistische Bewegung?" in Jeremia und die "deuteronomistische Bewegung" (ed. Gross), 313-82
3. "Was There a Deuteronomistic Movement?" in Elusive Deuteronomists (ed. Shearing and McKenzie), 36-66
4. Richard Coggins, "What Does 'Deuteronomistic' Mean?" in Elusive Deuteronomists (ed. Shearing and McKenzie), 22-35, esp. 32
5. Robert A. Kugler, "The Deuteronomists and the Latter Prophets," in Elusive Deuteronomists (ed. Shearing and McKenzie), 127-44
6. For high points in the literature through 1950, see Joseph Blenkinsopp, A History of Prophecy in Israel (Philadelphia: Westminster, 1983) 172-73 n. 46
7. for current literature, see Kugler, "Deuteronomists and the Latter Prophets," 142-43, and the references there
8. Sigmund Mowinckel, Zur Komposition des Buches Jeremia (Kristiania [Oslo]: Dybwad, 1914)
9. Hyatt, "Jeremiah," 788
10. John Bright, Jeremiah: Introduction, translation, and notes (AB 21; Garden City, NY: Doubleday, 1965) LXVII
11. Jeremiah 2 (Hermeneia; Minneapolis: Fortress, 1989)
12. Johannes P. Floss, "Methodologische Aspekte exegetischer Hypothesen am Beispiel von Theo Seidls Beitrag zur 'Tempelrede,'" 181-85
13. For their analysis of 2:20, see Thiel, Jeremia 1-25, 81-83
14. and Herrmann, Jeremia, 140-41
15. Lohfink, "Gab es eine deuteronomistische Bewegung?" 364 (= "Was There a Deuteronomistic Movement?" 63)
16. Bright, Jeremiah, LXII-LXIII
17. Ernest W. Nicholson, Preaching to the Exiles: A Study of the Prose Tradition in the Book of Jeremiah (Oxford: Blackwell, 1970)
18. idem, The Book of the Prophet Jeremiah: Chapters 1-25 (CBC; Cambridge: Cambridge University Press, 1973) 11
19. Thomas W. Overholt, "Remarks on the Continuity of the Jeremiah Tradition," JBL 91 (1972) 457-62
20. see also Guy P. Couturier, "Jeremiah," NJBC, 267
21. William McKane, A Critical and Exegetical Commentary on Jeremiah (2 vols.; ICC; Edinburgh: Clark, 1986) 1. xlviii
22. Otto Eissfeldt, The Old Testament: An Introduction (Oxford: Blackwell, 1965) 220-32
23. Herbert Niehr, "Die Reform des Joschija: Methodische, historische und religions-geschichtliche Aspekte," 33-55
24. Christoph Uehlinger, "Gab es eine joschijanische Kultreform? Plädoyer für ein begründetes Minimum," 57-89
25. Seidl, "Jeremias Tempelrede: Polemik gegen die joschijanische Reform?" 141-79
26. Floss, "Methodologische Aspekte exegetischer Hypothesen am Beispiel von Theo Seidls Beitrag zur 'Tempelrede,'" 181-85
27. see McKane, Jeremiah, 1. 245-46
28. John Skinner, Prophecy and Religion: Studies in the Life of Jeremiah (Cambridge: Cambridge University Press, 1922) 103-5
29. See in detail Holladay, Jeremiah 2, 25-26
30. Lohfink, "Gab es einer deuteronomistische Bewegung?" 324 (= "Was There a Deuteronomic Movement?" 41-42)
31. Weinfeld, Deuteronomy and the Deuteronomic School, 329
32. similarly Weippert, Prosareden, 76 n. 217
33. Thiel, Jeremia 26-45, 95
34. For literature on this device, see Bernard M. Levinson, Deuteronomy and the Hermeneutics of Legal Innovation (Oxford/New York: Oxford University Press, 1997) 18 n. 51
35. For a more nuanced view of this "law," see Benjamin D. Sommer, A Prophet Reads Scripture: Allusions in Isaiah 40-66 (Stanford: Stanford University Press, 1998) 219 n. 11
36. Holladay, Jeremiah 1, 569-72
37. see Hans-Joachim Kraus, Psalms 60-150 (Minneapolis: Augsburg, 1989) 497-98
38. See Thiel, Jeremia 1-25, 105-19, 139-56
39. Weinfeld, Deuteronomy and the Deuteronomic School, 356, 320
40. For the question of the origin of these curses, compare Albrecht Alt, "Die Ursprünge des israelitischen Rechts" (1934)
41. For the matter of concision, see Alt, "Origins of Israelite Law," 147
42. and Weinfeld, Deuteronomy and the Deuteronomic School, 277 n. 2: Weinfeld there attempts some reconstructions of possible earlier and more concise wordings
43. Mayes, Deuteronomy, 116, 348
44. Josef Scharbert, TDOT, 1.410
45. Weippert, Prosareden, 228-34
46. William L. Holladay, "Indications of Jeremiah's Psalter," JBL 121 (2002) 245-61
47. Compare Weinfeld, Deuteronomy and the. Deuteronomic School, 361
48. The verb in Deut 32:17 is often understood as synonymous with "know" (so KB); but the two occurrences here are at least homonymous, and the NRSV and the JPSV take them as the same lexeme
49. Beyond current commentaries on Jeremiah, see Michael A. Fishbane, "Torah and Tradition," in Tradition and Theology in the Old Testament (ed. Douglas A. Knight; Philadelphia: Fortress, 1977) 284-86
50. Wilhelm Rudolph, Jeremia (HAT 12; Tubingen: Mohr [Siebeck], 1947) 42 (and so BHS)
51. Rudolph, Jeremia, 43
52. Compare Berridge, Prophet, People, and the Word of Yahweh, 153-54
53. William L. Holladay, " 'On Every High Hill and Under Every Green Tree,' " VT 11 (1961) 170-76. One may note further that the phraseology in Deuteronomy appears to have an antecedent in Hos 4:13
54. Lundbom, Jeremiah 1-20, 329-30
55. Ernst Sellin and Georg Fohrer, Introduction to the Old Testament (New York/Nashville: Abingdon, 1968) 170-71
56. Herrmann, Jeremia, 50, 62-66
57. cf. Gray, I & II Kings, 364-65
58. For a likely setting for this verse, see Norbert Lohfink, "Der junge Jeremia als Propagandist und Poet: Zum Grundstock von Jer 30-31," in Le Livre.de Jérémie: Le prophète et son milieu, les oracles et leur transmission (ed. Pierre-Maurice Bogaert; BETL 54; Leuven: Leuven University Press, 1981) 351-68
59. William L. Holladay, "The Background of Jeremiah's Self-Understanding: Moses, Samuel, and Psalm 22," JBL 85 (1964) 153-64
60. repr. in A Prophet to the Nations: Essays in Jeremiah Studies (ed. Leo G. Perdue and Brian W. Kovacs; Winona Lake, IN: Eisenbrauns, 1984) 313-24
61. idem, "Jeremiah and Moses: Further Observations," JBL 87 (1966) 17-27
62. Holladay, "Background," 162
63. Thompson, Jeremiah, 148
64. Alonso Schökel, "Jeremías como anti-Moisés," 245-54
65. Holladay, Jeremiah 1, 324-25, 329, 334-35, 543-45
66. William L. Holladay, "A Proposal for Reflections in the Book of Jeremiah of the Seven-Year Recitation of the Law in Deuteronomy (Deut 31, 10-13)," in Deuteronomium: Entstehung, Gestalt und Botschaft (ed. Norbert Lohfink; BETL 68; Leuven: Leuven University Press, 1985) 326-28
67. idem, Jeremiah 2, 27
68. Rudolph, Jeremia, 211, 213
69. Gerhard von Rad, The Problem of the Hexateuch and Other Essays (New York: McGraw-Hill, 1966) esp. 55-56
70. Mayes, Deuteronomy, 334-35
71. Nielsen, Deuteronomium, 235, 237
72. William L. Holladay, "The Recovery of Poetic Passages of Jeremiah," JBL 85 (1966) 432-33
73. See the discussion in Weinfeld, Deuteronomy and the Deuteronomic School, 80-81, compare 327
74. The phrase occurs also in Jer 33:9, evidently a secondary expansion there
75. see idem, Jeremiah 2, 223, 224
76. For ties between Deuteronomy and Hosea, see Weinfeld, Deuteronomy 1-11, 44-50
77. Compare Weinfeld, Deuteronomy 1-11, 9-13, 44-57
78. Sanders, Provenance of Deuteronomy 32, 352
79. Jack R. Lundbom, "The Lawbook of the Josianic Reform," CBQ 38 (1976) 293-302
80. Mayes, Deuteronomy, 380, 396
81. Joseph Blenkinsopp, "Deuteronomy," NJBC, 95
82. Von Rad, Deuteronomy, 175-76
83. Blenkinsopp, "Deuteronomy," 106-7
84. Blenkinsopp, "Deuteronomy," 107
85. compare Weinfeld, Deuteronomy and the Deuteronomic School, 339 #9
86. Seitz, Redaktionsgeschichtliche Studien zum Deuteronomium, 279-80