Turning the telescope round: Reciprocity in psychology-theology dialogue

Archive for the Psychology of Religion

Volumn 30, Issue 1, 2008, Pages 93-113

  Hampson, Peter John ^a   Boyd MacMillan, Eolene M ^b  

^a UNIVERSITY OF THE WEST OF ENGLAND   (United Kingdom)

^b UNIVERSITY OF CAMBRIDGE   (United Kingdom)

Author keywords

Doctrine; Ego; Epistemic crises; Intellectual traditions; Interdisciplinary; Multidisciplinary; Psychology; Relationality; Theology; Transdisciplinary; Transformation; Transitional objects

Indexed keywords

EID: 61949358360     PISSN: 00846724     EISSN: 15736121     Source Type: Journal    
DOI: None     Document Type: Review

References (61)

1. Augustine (1997). Confessions (M. Boulding, Trans.). London: Hodder & Stoughton. (Original work 397)
2. Balswick, J. O., King, P. E., & Reimer, K. S. (2005). The reciprocating self: Human development in theological perspective. Downers Grove, IL: Intervarsity Press
3. Barrett, J. (2004). Why would anyone believe in God? Walnut Creek, CA: AltaMira Press
4. Bauer, J., MacAdams, D., & Sakaeda, A. (2005). Interpreting the Good Life: Growth memories in the lives of mature, happy people. Journal of Personality and Social Psychology, 88, 203-217
5. Benner, D. (1998). Care of souls: Revisioning Christian nurture and counsel. Grand Rapids, MI: Baker
6. Boyd-MacMillan, E. (2004). More than collaboration? The Way Special Issue: Commitment and Freedom, 43, 29-40
7. Boyd-MacMillan, E. (2006). Transformation: James Loder, mystical spirituality, and James Hillman. Oxford: Peter Lang AG
8. Bretherton, L. (2006). Hospitality as holiness: Christian witness amid moral diversity. London: Ashgate
9. Coakley, S. (2002). Powers and submissions: Spirituality, philosophy, and gender. Oxford: Blackwell Publishers
10. Cupitt, D. (1980). Taking leave of God. London: SCM Press
11. Cupitt, D. (1985). Only human. London: SCM Press
12. Davies, O. (2001). A theology of compassion: Metaphysics of difference and the renewal of tradition. London: SCM Press
13. D'Aquili, E., & Newberg, A. (1999). The mystical mind: Probing the biology of religious experience. Minneapolis: Fortress Press
14. D'Costa, G. (2005). Theology in the public square: Church, academy, and nation. Oxford: Blackwell Publishers
15. Donald, M. (2001). A mind so rare: The evolution of human consciousness. New York: W. W. Norton
16. Dueck, A., & Lee, C., editors, (2005). Why psychology needs theology: A radical-Reformation perspective. Grand Rapids: Eerdmans
17. Gibson, N. (2005). The experimental investigation of religious cognition. Unpublished PhD thesis, University of Cambridge
18. Grene, M. (1972). The knower and the known. London: Routledge & Kegan Paul
19. Haldane, J. (2004). Faithful reason: Essays Catholic and philosophical. London: Routledge
20. Hampson, P. (2005a). Cultural psychology and theology: Partners in dialogue. Theology and Science, 3, 259-274
21. Hampson, P. J. (2005b). Beyond unity, integration and experience: Cultural psychology and mediaeval mysticism. New Blackfriars, 86, 622-641
22. Hampson, P. (2006). Psychology and theology as rival but commensurable traditions: Reciprocity in psychology-theology dialogue, Talk given to the Cognitive Science and Religion Group, The Centre for Anthropology and Mind, Institute of Social and Cultural Anthropology, University of Oxford, 24th November 2006
23. Harré, R. (2002). A philosophical introduction to cognitive science. Oxford: Blackwell
24. Hart, T. (2005). Faith thinking: The dynamics of Christian theology. London: Wipf and Stock
25. Hill, P. C. (1999). Giving religion away: What the study of religion offers psychology. The International Journal for the Psychology of Religion, 9, 229-249
26. Hillman, J. (1975). Re-visioning psychology. New York: Colophon Books
27. Jones, S. L. (1994). A constructive relationship for religion with the science and profession of psychology: Perhaps the boldest model yet. American Psychologist, 49, 184-199
28. Kramer, D. A. (2000). Wisdom as a classical source of human strength: Conceptualization and empirical inquiry. Journal of Social and Clinical Psychology, 19, 83-101
29. Lakoff, G., & Johnson, M. (1999). Philosophy in the flesh. New York: Basic Books
30. Larson, D. B., Swyers, J. P., & McCullough, M. (1997). Scientific research on spirituality and health: A consensus report. Washington, DC: National Institute for Healthcare Research
31. Levin, J. (1996). How prayer heals: A theoretical model. Alternative Therapies in Health and Medicine, 2 (1), 66-73
32. Lindbeck, G. (1984). The nature of doctrine: Religion and theology in a postliberal age. Philadelphia: Westminster Press
33. Loder, J. (1989). The transforming moment, 2nd edition. Colorado Springs, CO: Helmers & Howard
34. Loder, J. (1998). The logic of the spirit: Human development in theological perspective. San Francisco: Jossey-Bass Publishers
35. MacIntyre, A. (1984). After virtue. Notre Dame, IN: University of Notre Dame Press
36. MacIntyre, A. (1992). Three rival versions of moral enquiry: Encyclopaedia, genealogy, and tradition. Notre Dame, IN: University of Notre Dame Press
37. MacIntyre, A. (1999). Dependent rational animals: Why human beings need the virtues. London: Duckworth
38. McGrath, A. (2002). A scientific theology, vol. 2: Reality. Edinburgh: T and T Clark
39. Murphy, N. (2005b). Theological resources for integration. In Dueck, A. and Lee, C., editors, Why psychology needs theology: A radical-Reformation perspective. Grand Rapids, MI: Eerdmans
40. Paloutzian, R. F., & Ellison, C. W. (1982). Loneliness, spiritual well-being, and quality of life. In Peplau, L.A. and Perlman, D., editors, Loneliness: A sourcebook of current theory. New York: Wiley Press
41. Pannenberg, W. (1985). Anthropology in theological perspective. Edinburgh: T & T Clark
42. Park, N., Peterson, C., & Seligman, M. E. P. (2004). Strengths of character and well-being. Journal of Social and Clinical Psychology, 23, 603-619
43. Polanyi, M. (1958). Personal knowledge: Towards a post-critical philosophy. London: Routledge & Kegan Paul
44. Reich, K. H. (2000). Scientist vs. believer? On navigating between the Scilla of scientific norms and the Charybdis of personal experience. Journal of Psychology and Theology, 28 (3), 190-200
45. Reich, K. H. (2003). Some German (pre-) adolescents' views on the importance of friends and God: A pilot study. Journal of Christian Education, 46 (3, December), 47-61
46. Sandage, S. (1999). The ego-humility model of forgiveness: Implications for couple and family dynamics and therapy. Marriage and the Family: A Christian Journal, 2, 277-292
47. Savage, S., & Boyd-MacMillan, E. (2007). The human face of church: A social psychology and pastoral theology resource for pioneer and traditional ministry. London: SCM Press
48. Schipani, D. (2003). The way of wisdom in pastoral counselling. Elkhart, IN: Institute of Mennonite Studies
49. Shults, L., & Sandage, S. (2003). The faces of forgiveness: Searching for wholeness and salvation. Grand Rapids, Michigan: Baker Academic
50. Shults, L., & Sandage, S. (2006). Transforming spirituality: Integrating theology and psychology. Grand Rapids, MI: Baker Academic
51. Sloan, R., & Bagiella, E. (2002). Claims about religious involvement and health outcomes. Annals of Behavioural Medicine, 24, 14-21
52. Soskice, J. (1985). Metaphor and religious language. Oxford: Clarendon Paperbacks
53. Swinton, J. (2001). Spirituality and mental health care: Rediscovering a forgotten dimension. London: Jessica Kingsley
54. Tix, A. P., & Frazier, P. A. (2005). Mediation and moderation of the relationship between intrinsic religiousness and mental health. Personality and Social Psychology Bulletin, 31, 295-306
55. Turner, L. (2004). First person plural: Unity and multiplicity in the self in theology and psychology. Unpublished PhD thesis, (University of Cambridge)
56. Turner, L. (2007). First person plural: Self-unity and self-multiplicity in theology's dialogue with psychology. Zygon, 42 (1), 7-24
57. Turner, V. W. (1969). The ritual process: Structure and anti-Structure. Ithaca, NY: Cornell University Press
58. Watts, F. (2002). Theology and psychology. Basingstoke, England: Ashgate
59. Watts, F. (in press). Implicational and propositional religious meanings. International Journal for the Psychology of Religion
60. Whitehouse, H. (2004). Modes of religiosity: A cognitive theory of religious transmission. New York: Altamira
61. Winnicott, D. (1953). Transitional objects and transitional phenomena. International Journal of Psychoanalysis, 34, 89-97