메뉴 건너뛰기




Volumn 52, Issue 2, 2002, Pages 159-172

The encounter of Zoroastrianism with Islam

Author keywords

[No Author keywords available]

Indexed keywords


EID: 61949227980     PISSN: 00318221     EISSN: 15291898     Source Type: Journal    
DOI: 10.1353/pew.2002.0030     Document Type: Review
Times cited : (16)

References (32)
  • 1
    • 84997191297 scopus 로고    scopus 로고
    • ed. E. Crais, 10 vols, London and New York: Routledge
    • - See Routledge Encyclopaedia of Philosophy, ed. E. Crais, 10 vols. (London and New York: Routledge, 1998), 9:872
    • (1998) Routledge Encyclopaedia of Philosophy , vol.9 , pp. 872
  • 2
    • 61949451270 scopus 로고    scopus 로고
    • - The Avesta, the sacred book of Zoroastrianism, today exists in two redactions. The first is the Vendidad-sade (literally, a pure Vendidad without translation or commentary) in what is called the Avestian language, together with the Visparad and the Yasna. The second, the Zend-Avesta (meaning text and its interpretation), consists of the same three parts arranged in a different order and accompanied by the translations and commentaries in Pahlavi that, in Sassanid times, were attached to the Avesta.
    • - The Avesta, the sacred book of Zoroastrianism, today exists in two redactions. The first is the Vendidad-sade (literally, a pure Vendidad without translation or commentary) in what is called the "Avestian" language, together with the Visparad and the Yasna. The second, the Zend-Avesta (meaning "text and its interpretation"), consists of the same three parts arranged in a different order and accompanied by the translations and commentaries in Pahlavi that, in Sassanid times, were attached to the Avesta
  • 3
    • 61949317110 scopus 로고    scopus 로고
    • - The Zend-Avesta, part 1, The Vendidad, trans. J. Darmesteter, 4 of Sacred Books of the East, ed. Max Müller (Delhi, Varanasi, and Patna: Motilal Banarsidass, 1988), pp. xi-xii.
    • - The Zend-Avesta, part 1, The Vendidad, trans. J. Darmesteter, vol. 4 of Sacred Books of the East, ed. Max Müller (Delhi, Varanasi, and Patna: Motilal Banarsidass, 1988), pp. xi-xii
  • 5
    • 51849162550 scopus 로고    scopus 로고
    • 3 vols, with Grantz Grenet (vol. 3) (Leiden: Brill, 1975 [vol. 1], 1982 [vol. 2], 1991 [vol. 3]).
    • - M. Boyce, History of Zoroastrism, 3 vols., with Grantz Grenet (vol. 3) (Leiden: Brill, 1975 [vol. 1], 1982 [vol. 2], 1991 [vol. 3])
    • History of Zoroastrism
    • Boyce, M.1
  • 6
    • 61949394801 scopus 로고    scopus 로고
    • The Problem of Zoroastrian Influence on Judaism and Christianity
    • paper presented at the, Tehran, 25-27 May
    • - L. Erickson, "The Problem of Zoroastrian Influence on Judaism and Christianity" (paper presented at the World Congress on Mullā Sadrā, Tehran, 25-27 May 1999), p. 16
    • (1999) World Congress on Mullā Sadrā , pp. 16
    • Erickson, L.1
  • 8
    • 34547627033 scopus 로고
    • Iranian Influence on the New Testament
    • - J. R. Hinnells, "Iranian Influence on the New Testament," Acta Iranica 2 (1974): 271-284
    • (1974) Acta Iranica , vol.2 , pp. 271-284
    • Hinnells, J.R.1
  • 11
    • 61949344232 scopus 로고    scopus 로고
    • - These are Asha (representing Truth, Righteousness, and Divine Law and Order), Volumanah (the Good Mind), Khashthra (Kingdom or Sovereignty or Power), Armaiti (Patience, Humility, Devotion, and Love), Hauravatat (Perfection, Health, and Well-being), and Amerelat (Deathlessness or Immortality).
    • - These are Asha (representing Truth, Righteousness, and Divine Law and Order), Volumanah (the Good Mind), Khashthra (Kingdom or Sovereignty or Power), Armaiti (Patience, Humility, Devotion, and Love), Hauravatat (Perfection, Health, and Well-being), and Amerelat (Deathlessness or Immortality)
  • 12
    • 61949409458 scopus 로고    scopus 로고
    • - Poure Davoud, Introduction to the Holy Gathas, trans. D. J. Irani (Bombay: Iranian Zoroastrian Anjuman and the Iran League, 1927), p. 7.
    • - Poure Davoud, Introduction to the Holy Gathas, trans. D. J. Irani (Bombay: Iranian Zoroastrian Anjuman and the Iran League, 1927), p. 7
  • 14
    • 61949279129 scopus 로고    scopus 로고
    • - Arnold J. Toynbee, A Study of History, 2 vols., abridgment of vols. 1 -6 by D. C. Sommervell (New York: Laurel, 1965), 2 :28.
    • - Arnold J. Toynbee, A Study of History, 2 vols., abridgment of vols. 1 -6 by D. C. Sommervell (New York: Laurel, 1965), 2 :28
  • 17
    • 61949256975 scopus 로고    scopus 로고
    • - Ibn Al'Arabī, The Bezels of Wisdom, trans. with introd. R.W.J. Austin (New York: Paulist Press, 1980).
    • - Ibn Al'Arabī, The Bezels of Wisdom, trans. with introd. R.W.J. Austin (New York: Paulist Press, 1980)
  • 19
    • 61949153852 scopus 로고    scopus 로고
    • - Ibid., p. 72.
    • - Ibid., p. 72
  • 24
    • 61949181630 scopus 로고    scopus 로고
    • - Zoroastrian texts (Moscow: Vostochnaya literatura, 1997), pp. 103.
    • - Zoroastrian texts (Moscow: Vostochnaya literatura, 1997), pp. 103
  • 26
    • 61949216599 scopus 로고    scopus 로고
    • It is worth mentioning that some of the most prominent among the early Sufis were descendants of Zoroastrians. Abu Yazīd al-Bistāmī (d. 874) was the son of a Zoroastrian, and Al-Hallādj (d. 922) was the grandson of a Zoroastrian priest
    • - It is worth mentioning that some of the most prominent among the early Sufis were descendants of Zoroastrians. Abu Yazīd al-Bistāmī (d. 874) was the son of a Zoroastrian, and Al-Hallādj (d. 922) was the grandson of a Zoroastrian priest
  • 29
    • 61949100794 scopus 로고    scopus 로고
    • By the way, in Iran nobody calls Alexander the Great
    • - By the way, in Iran nobody calls Alexander "the Great." Zoroastrian tradition calls him "guzastag" (accursed) - an epithet that he alone shares with Ahriman, or Satan
    • Zoroastrian tradition calls him guzastag
    • Henry Corbin1
  • 32
    • 61949151772 scopus 로고    scopus 로고
    • - Ibid., p. 78.
    • - Ibid., p. 78


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.