Divine simplicity and the eternal truths in Descartes

British Journal for the History of Philosophy

Volumn 11, Issue 4, 2003, Pages 553-579

  Kaufman, Dan ^a  

^a UNIVERSITY OF FLORIDA   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 61249369140     PISSN: 09608788     EISSN: 14693526     Source Type: Journal    
DOI: 10.1080/0960878032000160235     Document Type: Article

References (54)

1. Adams, M. M. (1987) William Ockham. 2 vols., Notre Dame, Ind: University of Notre Dame Press.
2. Alanen, L. (1985) 'Descartes, Duns Scotus and Ockham on Omnipotence and Possibility', Franciscan Studies, 45:157-88.
3. - (1986) 'On Descartes's Argument for Dualism and the Distinction between Different Kinds of Beings', in S. Knuutilla, J. Hintikka and D. Reidel (eds) The Logic of Being, 1986.
4. - (1988) "Descartes, Omnpotence, and Kinds of Modality', in P. H. Hare (ed.) Doing Philosophy Historically, Buffalo: Prometheus Books.
5. Alanen, L. and Knuuttila, S. (1988) 'The Foundations of Modality and Coneeiva- bility in Descartes and his Predecessors', in S. Knuuttila (ed.) Modern Modali- ties: Studies of the History of Modal Theories from Medieval Nominalism to Logical Positivism, Dordrecht.
6. Anselm. (1998) The Major Works, ed. by B. Davies and G. R. Evans, Oxford: Oxford University Press.
7. Aquinas T. (1953) Quaestiones Disputatae De Potentia, in R. M. Spiazzi et al. (eds) Quaestiones Disputatae (9th revised ed., 2 vols), Marietti.
8. Bennett, J. (1994) 'Descartes's Theory of Modality', Philosophical Review, 103: 639-67.
9. Cronin, T. J. (1960) 'Eternal Truths in the Thought of Descartes and of his Adver- sary', Journal of the History of Ideas, 4: 553-9.
10. - (1966) Objective Being in Descartes and Suarez, Rome: Gregorian University Press.
11. Cross, R. (1999) Duns Scotus, Oxford: Oxford University Press.
12. Curley, E. (1984) 'Descartes on the Creation of the Eternal Truths', Philosophical Review, 93: 569-97.
13. - (1998) 'A God Who Can Do All Things', Unpublished Manuscript.
14. Dutton, B. (1993) 'Suarezian Foundations of Descartes' Ontological Argument', The Modern Schoolman, 70: 249-58.
15. Frankfurt, EX. (1977) 'Descartes on the Creation of the Eternal Truths', Philosophical Review, 86: 36-57.
16. Garber, D. (1987) 'How God Causes Motion: Descartes, Divine Sustenance, and Occasionalism', Journal of Philosophy, 84: 567-80.
17. - (1992) Descartes's Metaphysical Physics, Chicago: University of Chicago Press.
18. - (1993) 'Descartes and Occasionalism', in Causation in Early Modern Philos- ophy, ed. by S Nadler, University Park: Penn State Press.
19. Gilson, E. (1913) Index Scolastico-Cartesien, Paris: Felix Alcan.
20. Henninger, M. (1989) Relations: Medieval Theories 1250-1325. Oxford: Clarendon Press.
21. Hughes, C. (1989) On a Complex Theory of a Simple God: an Investigation in Aquinas's Philosophical Theology, Ithaca: Cornell University Press.
22. Ishiguro, H. (1986) 'The Status of Necessity and Impossibility in Descartes', in Rorty 1986.
23. Jordan, M. (1984) 'The Intelligibility of World and Divine Ideas in Aquinas', Review of Metaphysics, 38:17-32.
24. Kaufman, D. (2002) "Descartes' Creation Doctrine and Modality', Australasian Journal of Philosophy 80: 24-41.
25. Knuuttila, S. (ed.) (1981) Reforging the Great Chain of Being: Studies of the History of Modal Theories, Dordrecht: Reidel.
26. - (1993) Modalities in Medieval Philosophy, London: Routledge.
27. La Croix, R. (1984) 'Descartes on God's Ability to do the Logically Impossible', Canadian Journal of Philosophy, 14: 455-75.
28. Leibniz, G. W. (1985) Theodicy, trans. by E. M. Huggard, LaSalle, I11.: Open Court.
29. Lewis, D. (1986) On the Plurality of Worlds, Oxford: Basil Blackwell.
30. Loeb, L. (1981) Descartes to Hume, Ithaca: Cornell University Press.
31. Mann, W. (1982) 'Divine Simplicity', Religious Studies, 18: 451-71.
32. Markie, P. (1994) 'Descartes's Concepts of Substance', in J. Cottingham (ed.) Reason, Will, and Sensation: Studies in Descartes' Metaphysics, Oxford: Oxford University Press.
33. Menn, S. (1998) Descartes and Augustine, Cambridge: Cambridge University Press.
34. Morris, T. (1985) 'On God and Mann: A View of Divine Simplicity', Religious Studies, 21: 299-318.
35. Nolan, L. (1997a) "Reductionism and Nominalism in Descartes's Theory of Attributes', Topoi 16:129-40.
36. - (1997b) 'Descartes' Theory of Universals', Philosophical Studies, 89:161-80.
37. Normore, C. (1986) 'Meaning and Objective Being: Descartes and his Sources', in Rorty 1986.
38. - (1991) 'Descartes' Possibilities', in G. Moyal (ed.) Descartes: Critical Assess- ments, New York: Routledge.
39. Petrik, J. (1998) 'Descartes on Divine Indifference and the Transworld Validity of the Eternal Truths', Southern Journal of Philosophy, 36: 417-32.
40. Rochemonteix, C. De (1889) Un college des Jesuites au XIIe et Xllle siècle: Le college Henri TV De la Flèche, Le Mans.
41. Rorty, A. (ed.) (1986) Essays on Descartes' Meditations. Berkeley: University of California Press.
42. Rozemond, M. (1998) Descartes's Dualism, Cambridge: Harvard University Press.
43. Scotus, J. D. (1950) Opera omnia, studio et cura Commissionis Scotisticae, Vatican City: Vatican Press.
44. Secada, J. (1990) 'Descartes on Time and Causality', Philosophical Review, 99:45-72.
45. Stump, E. and Kretzmann, N. (1985) Absolute Simplicity', Faith and Philosophy, 2: 353-82.
46. Suarez, F. (1983) On the Essence of Finite Being as Such, On the Existence of that Essence and Their Distinction (Disputation XXXI), trans. by N. Wells, Milwaukee: Marquette University Press.
47. - (1947) On the Various Kinds of Distinction (Disputation VII), trans. by C. Vollert, Milwaukee: Marquette University Press.
48. Van Cleve, J. (1994) 'Descartes and the Destruction of the Eternal Truths', Ratio, 7: 58-62.
49. Van Den Brink, G. (1993) 'Descartes, Modalities, and God', International Journal of Philosophy of Religion, 33: 1-15.
50. Wells, N. (1961) 'Descartes and the Scholastics Briefly Revisted', New Scholasticism, 35:172-90.
51. - (1965) 'Descartes and the Modal Distinction', The Modern Schoolman, 43: 1-22.
52. - (1982) 'Descartes' Uncreated Eternal Truths', New Scholasticism, 56:185-99.
53. Wippel, J. (1981) 'The Reality of Nonexisting Possibles according to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines', Review of Metaphysics, 33: 729-58.
54. Wolter, A. (1990) The Philosophical Theology of John Duns Scotus, Ithaca: Cornell University Press.