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Volumn 14, Issue 3, 2008, Pages 112-124

Politics of swarms: Translations between entomology and biopolitics

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EID: 61249327428     PISSN: 13534645     EISSN: 1460700X     Source Type: Journal    
DOI: 10.1080/13534640802159187     Document Type: Review
Times cited : (19)

References (44)
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    • 01/03/08, For an apt critique of their notions of distributed network and topologies of heterogeneity, see
    • For an apt critique of their notions of distributed network and topologies of heterogeneity, see Tony Sampson, 'The Accidental Topology of Digital Culture: How the Network Becomes Viral', Transformations, 14 (2007), 〈http://www.transformationsjournal.org/journal/ issue-14/article-05. shtml〉 [01/03/08].
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    • On biopolitics, animals and the birth of modern technical media culture, also see, Minneapolis and London: University of Minnesota Press
    • On biopolitics, animals and the birth of modern technical media culture, also see Akira Mizuta Lippit, Electric Animal: Toward a Rhetoric of Wildlife (Minneapolis and London: University of Minnesota Press, 2000)
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    • trans. Kevin Attell Stanford, CA: Stanford University Press
    • and Giorgio Agamben, The Open: Man and Animal, trans. Kevin Attell (Stanford, CA: Stanford University Press, 2004).
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    • William Morton Wheeler, 'The Ant Colony as an Organism', Journal of Morphology, 22:1 (1911), pp.307-25 (p.321).
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    • For another typical newspaper story, originally from the London Times, see 'A Destructive Insect.
    • August 26
    • For another typical newspaper story, originally from the London Times, see 'A Destructive Insect', New York Times, August 26, 1880.
    • (1880) New York Times
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    • Also consider this short newspaper description from 1903 that could as easily be from a much later science fiction film: 'The northwest part of this city [New Bedford] is suffering from an invasion never known before. Myriads of insects have suddenly appeared, and houses, barns, fences, and sidewalks and streets are literally alive with them. In some cases the insects are so numerous that it is almost impossible to tell the color of the houses'. 'Flies Invade New Bedford', New York Times, June 9, 1903. See also: 'They Come in Swarms', New York Times, October 19, 1894. The article focuses on germs, but underlines their dangers with a reference to insects: 'If you have ever seen a swarm of bees, you will realize how many insects it is possible to get within a small space. When you stop to think, though, that there are a million insects in an atom of air as large as the head of a pin, you will be able to understand what germs are'.
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    • Empire of the Ants: H.G. Wells and Tropical Entomology
    • (p.46). Sleigh points out well how the discourse of entomology coalesced with that of colonialism.
    • Charlotte Sleigh, 'Empire of the Ants: H.G. Wells and Tropical Entomology', Science as Culture, 10:1 (2001), pp.33-71 (p.46). Sleigh points out well how the discourse of entomology coalesced with that of colonialism.
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    • From: Louis Figuier. London, Paris and New York: Cassell, Petter, Galpin [04/04/08]. & Co., nd. Open copyright
    • From: Louis Figuier, The Insect World: Being A Popular Account of the Orders of Insects (London, Paris and New York: Cassell, Petter, Galpin & Co., nd. [1868]) p. 303. Open copyright, 〈http://www. archive.org/details/ insectworldbeing00figuuoft〉 [04/04/08].
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    • Gilles Deleuze and Félix Guattari, A Thousand Plateaus, [1980], trans. Brian Massumi (Minneapolis and London: University of Minnesota Press, 1987), p.263.
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    • Deleuze, G.1    Guattari, F.2
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    • William Morton Wheeler, 'The Ant Colony'. For Wheeler, the ant colony was an individuated actant comparable to a cell or a person due to its ability to maintain 'its identity in space, resisting dissolution and, as a general rule, any fusion with other colonies of the same or alien species', p.310.
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    • William Morton Wheeler, 'Emergent Evolution and the Social', Science, November 5, 1926, p.433.
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    • The Meaning of "emergent" in Lloyd Morgan's "emergent Evolution"
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    • For a critical early evaluation of Morgan's idea, see Flora I. MacKinnon, 'The Meaning of "Emergent" in Lloyd Morgan's "Emergent Evolution"', Mind, New Series, 33 (1924), pp.311-15.
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    • See also Morgan's answer to Mackinnon: C. Lloyd Morgan, 'Emergent Evolution', Mind, New Series, 34 (1925), pp.70-74.
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    • With Morgan there is however a constant danger of succumbing into a quasi-mystical linearism where the human being is the end of evolution. Morgan does however try to, for example, deny that there is any kind of end to this kind of evolution, and is reluctant to see God as a substance-like end point for emergent movements and differentiations
    • C. Lloyd Morgan, Emergent Evolution, p.64. With Morgan there is however a constant danger of succumbing into a quasi-mystical linearism where the human being is the end of evolution. Morgan does however try to, for example, deny that there is any kind of end to this kind of evolution, and is reluctant to see God as a substance-like end point for emergent movements and differentiations.
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    • trans. Howard C. Warren (Kitchener: Batoch)
    • Sociology beyond the human form was already practiced by Gabriel Tarde in his microsociology. Although the lessons in zoology, Darwinism, and even entomology of social insects were transported into sociological considerations - Herbert Spencer is naturally one of the key names of such ventures - more interesting are the parallels with the sociology of 'primitive processes' of Tarde. See for example, Tarde, Social Laws: An Outline of Sociology [1898], trans. Howard C. Warren (Kitchener: Batoch, 2000).
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    • London: Freedom
    • Kropotkin writes in Mutual Aid (1902): 'Sociability - that is, the need of the animal of associating with its like - the love of society for society's sake, combined with the 'joy of life', only now begins to receive due attention from the zoologists. We know at the present time that all animals, beginning with ants, going on to the birds, and ending with the highest mammals, are fond of plays, wrestling, running after each other, trying to capture each other, teasing each other, and so on. And while many plays are, so to speak, a school for the proper behaviour of the young in mature life, there are others, which, apart from their utilitarian purposes, are, together with dancing and singing, mere manifestations of an excess of forces - 'the joy of life', and a desire to communicate in some way or another with other individuals of the same or of other species - in short, a manifestation of sociability proper, which is a distinctive feature of all the animal world'. Peter Kropotkin, Mutual Aid: A Factor of Evolution (London: Freedom, 1987), pp.58-59.
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    • (Durham and London: Duke University Press)
    • Elizabeth Grosz, Time Travels: Feminism, Nature, Power (Durham and London: Duke University Press, 2005), p.140. As Grosz notes, drawing on Bergson, this phenomenal and primordial intensity is, however, beyond the calculable: the Bergsonian duration, or virtual.
    • (2005) Time Travels: Feminism, Nature, Power , pp. 140
    • Grosz, E.1


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.