The question of the living body in Heidegger's analytic of Dasein

Research in Phenomenology

Volumn 38, Issue 1, 2008, Pages 72-89

  Ciocan, Cristian ^a  

^a UNIVERSITY OF BUCHAREST   (Romania)

Author keywords

Animal; Body; Heidegger; Life; Ontology; Phenomenology

Indexed keywords

EID: 61149145577     PISSN: 00855553     EISSN: 15691640     Source Type: Journal    
DOI: 10.1163/156916408X262811     Document Type: Article

References (57)

1. Martin Heidegger, Sein und Zeit (Tübingen: Max Niemeyer, 1986), hereafter cited as SZ;
2. translated by John Macquarrie and Edward Robinson as Being and Time (New York and Evanston: Harper & Row, 1962), hereafter cited as BT).
3. Frank Schalow, The Incarnality of Being. The Earth, Animais, and the Body in Heidegger's Thought (Albany: SUNY Press, 2006);
4. David R. Cerbone, "Heidegger and Dasein's 'Bodily Nature': What is the Hidden Problematic?", International journal of Philosophical Studies 8, no. 2 (2000): 209-30;
5. Jean Greisch, "Le phénomène de la chair: Un 'ratage' de Sein und Zeit" in Dimensions de l'exister. Etudes d'anthropologie philosophique V, ed. G. Florival (Louvain: Peeters, 1994), 154-77;
6. Michel Haar, "Le primat de la Stimmung sur la corporé ité du Dasein," Heidegger Studies 2 (1986): 67-80;
7. Didier Franck, Chair et corps (Paris: Minuit, 1981).
8. David Farrell Krell, Daimon Life. Heidegger and Life-Philosophy (Bloomington and Indianapolis: Indiana University Press, 1992).
9. Jacques Derrida, "Geschlecht. Différence sexuelle, différence ontologique," in Cahier de l'Heme: Martin Heidegger, ed. Michel Haar (Paris: L'Herne, 1983), 571-95.
10. Michel Henry, "Phénoménologie de la naissance," Alter 2 (1994): 295-312.
11. Natalie Depraz, Transcendance et incarnation (Paris, J. Vrin, 1995).
12. Marc Richir, Le corps. Essai sur l'intériorité (Paris: Hatier, 1993).
13. Martin Heidegger, "Brief über den 'Humanismus,'" in Wegmarken (Frankfurt am Main: Vittorio Klostermann, 1996), 326 (hereafter cited as Wegmarken);
14. translated by Frank A. Capuzzi as "Letter on 'Humanism,'" in Pathmarks, ed. William McNeill (Cambridge, MA: Cambridge University Press, 1998), 248 (hereafter cited as Pathmarks).
15. Cf. "Some Body Is Alive," in chapr. 1 of Dairmon life, pp. 52-63. "Did Heidegger simply fail to see the arm of the everyday body rising in order to hammer shingles onto the roof, did he overlook the quotidian gaze directed toward the ticking watch that overtakes both sun and moon, did he miss the body poised daily in its brasen car, a car equipped with turn signals and fabricated by and for the hand and eye of man, did he neglect the human being capable day-in, day-out of moving its body and setting itself in motion?" (52).
16. Wegmarken, 326/ Pathmarks, 248.
17. Martin Heidegger, Zollikoner Seminare. Protokole - Gespräche - Briefe, hrsg. von Medard Boss, (Frankfurt am Main: Vittorio Klostermann, 1987), 292 (hereafter cited as Zollikoner Seminare);
18. translated by Franz Mayr and Richard Askay as Zollikon Seminars: Protocols -Conversations - Letters (Evanston: Northwestern University Press, 2001), 231 (hereafter cited as Zollikon Seminars).
19. See also Jocelyn Benoist, "Chair et corps dans les séminaires de Zollikon: La différence et le reste," in Figures de la. subjectivité. Approches phénoménologiques et psychiatriques, ed. Jean-François Courtine (Paris : CNRS, 1992), 179-91;
20. Caroline Gros-Azorin, "Le phénomène du corps (Leib). Une entente participative," Les Etudes Philosophiques 4 (1998): 465-77.
21. Wegmarken, 324/ Pathmarks, 247.
22. Martin Heidegger, Nietzsche, Erster Band, hrsg. von Brigitte Schillbach (Frankfurt am Main: Vittorio Klostermann, 1996), 99 (hereafter cited as Nietzsche I);
23. translated by David Farell Krell as Nietzsche, vol. 1: The Will to Power as Art (New York and Evanston: Harper & Row, 1991), 99;
24. translation modified (hereafter cited as The Will to Power as Art).
25. Nietzsche I, 100/ The Will to Power as Art, 99 (translation modified). 17) Zollikoner Seminare, 113/Zollikon Seminars, 87.
26. Zollikoner Seminare, 118/Zollikon Seminars, 91.
27. SZ 29/ BT 52.
28. SZ 121/ BT 158.
29. SZ 70 and 117/ BT 100 and 153.
30. SZ 107/ BT 142.
31. SZ 108/ BT 143.
32. Cf. Jacques Derrida, " Geschlecht II. La main de Heidegger," in Psyché. Inventions de l'autre (Paris: Galilée, 1987), 415-51 ;
33. Jean-François Courtine, "Donner/prende la main," in Heidegger et la phénoménologie (Paris: Vrin, 1990) 283-303.
34. For the question of space in Heidegger's work, cf. Alejandro A. Vallega, Heidegger and the Issue of Space: Thinking on Exilic Grounds (University Park: Pennsylvania State University Press, 2003);
35. Maria Villela-Petit, "Heidegger's Conception of Space," in Martin Heidegger. Critical Assessments, ed. Christopher Macann (London: Routledge, 1992), 1: 117-40;
36. Didier Franck, Heidegger et le problème de l'espace (Paris: Minuit, 1986);
37. Françoise Dastur, "Réflexions sur l'espace, la métaphore et l'extériorité autour de la topo-logie heideggérienne," Alter 4 (1996): 161-78;
38. Jean-Louis Chrétien, "De l'espace au lieu," in Les symboles du lieu. L'habitation de l'homme, ed. Constantin Tacou (Paris: L'Herne, 1983), 117-38.
39. SZ107-8/ BT 142.
40. SZ 147, 346/ BT 187 and 397.
41. See for this aspect, the article of John Protevi, "The 'Sense' of 'Sight': Heidegger and Merleau-Ponty on the Meaning of Bodily and Existential Sight," Research in Phenomenology 28 (1998): 211-23.
42. SZ 163/ BT 207.
43. Martin Heidegger, Vorträge und Aufsätze (Tübingen: Neske, 1954), 215;
44. Martin Heidegger, Heraklit, vol. 55 of Gesamtausgabe (Frankfurt am Main: Vittorio Klostermann, 1979), 246-47.
45. SZ 96/ BT 129.
46. SZ 54/ BT 79.
47. SZ 56/ BT 82 (translation modified).
48. Cf. Edmund Husserl, Carteisianische Meditationen, hrsg. von Elisabeth Ströker, (Hamburg: Martinus Nijhoff, 1950), V. Meditation, 121-77;
49. translated by Dorion Cairns as Cartesian Meditations (The Hague: Martinus Nijhoff, 1960), Fifth Meditation, 89-151.
50. SZ 117/ BT 153.
51. SZ 48/ BT73-74 (translation modified).
52. "Neither may Dasein's spatiality be interpreted as an imperfection which adheres to existence by reason of the fatal 'linkage of the spirit to a body' [Verknüpfung des Geistes mit einem Leib]. On the contrary, because Dasein is 'spiritual,' and only because of this, it can be spatial in a way that remains essentially impossible for any extended corporeal Thing" (SZ 368/ BT 419).
53. SZ 198/ BT 242.
54. SZ 238-39/ BT 281-82.
55. SZ 23/ BT 281 (translation modified).
56. SZ 238/ BT 282.
57. SZ 258/ BT 282 (translation modified).