Confucianism and Deweyan Pragmatism: A dialogue

Journal of Chinese Philosophy

Volumn 30, Issue 3-4, 2003, Pages 403-417

  Ames, Roger T ^a  

^a UNIVERSITY OF HAWAII   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 61049510108     PISSN: 03018121     EISSN: 15406253     Source Type: Journal    
DOI: 10.1111/1540-6253.00128     Document Type: Article

References (25)

1. This assertion is taken quite literally in the arguments offered in The Agrarian Roots of Pragmatism, edited by Paul Thompson and Thomas Hilde (Nashville: Vanderbilt University Press, 2000)
2. and in Fei Xiaotong [Fei Hsiao-t'ung] Xiangtu Zhongguo (From the Soil: The Foundations of Chinese Society) translated by Gary G. Hamiliton and Wang Zheng (Berkeley: University of California Press, 1992)
3. See John Dewey and American Democracy (Ithaca: Cornell University Press, 1991), pp. 147-149
4. Middle Works 10: 46. Early, Middle, and Later Works, edited by Jo Ann Boydston (Carbondale, IL: Southern Illinois Press)
5. Later Works 1:18
6. Outlines of a Critical Theory of Ethics (1891), Early Works 3: 304
7. "Lecture Notes: Political Philosophy, 1892," p. 38, Dewey Papers
8. Later Works 7: 323
9. James Campbell, Understanding John Dewey (La Salle, IL: Open Court, 1995), pp. 53-55
10. Campbell (1995): 40
11. Experience and Nature (New York: Dover, 1958): 133
12. Westbrook (1991): 336
13. Later Works 3: 99
14. Middle Works 12: 329-330
15. Later Works 11: 168
16. For Boisvert's discussion, see John Dewey: Rethinking Our Time (Albany: SUNY Press, 1998): 68-69
17. John Dewey, The Political Writings (Indianapolis: Hackett, 1993): 87
18. J.E. Tiles in his discussion of the philosophical fallacy cites Dewey: "Personality, selfhood, subjectivity are eventual functions that emerge with complexly organized interactions, organic and social. Personal individuality has its basis and conditions in simpler events" (Late Works 1: 162)
19. And from this Tiles infers that Dewey "will accuse those who assume individual human beings are constituted as conscious rational beings prior to, or independently of, their entering into social relations, of committing the philosophic fallacy.' "Tiles Dewey: The Arguments of the Philosophers Series (London: Routledge, 1988): 21
20. Dewey (1993): 223
21. Early Works 1: 244
22. The explanation of this Confucian vocabulary is an elaboration of the glossaries of terms in Roger T. Ames and Henry Rosemont, Jr., The Analects of Confucius: A Philosophical Translation (New York: Ballantine, 1998)
23. and Roger T. Ames and David L. Hall, Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong (Honolulu: University of Hawai'i Press, 2001)
24. Herbert Fingarette, "The Music of Humanity in the Conversations of Confucius," Journal of Chinese Philosophy 10, p. 217
25. Bernhard Karlgren, Grammata Serica Recensa (Stockholm: Museum of Far Eastern Antiquities, 1950), p. 191