Internationalism in philosophy: Models, motives and problems

Metaphilosophy

Volumn 28, Issue 4, 1997, Pages 289-301

  Shusterman, Richard ^a  

^a TEMPLE UNIVERSITY   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 61049441105     PISSN: 00261068     EISSN: None     Source Type: Journal    
DOI: 10.1111/1467-9973.00059     Document Type: Review

References (8)

1. See Richard Shusterman (1993), "Aesthetics Between Nationalism and Internationalism', Journal of Aesthetics and Art Criticism, 51, 157-167.
2. We have the testimony of the former editor of The British Journal of Aesthetics that British aesthetics as he understands it "would be inconceivable wimout the American contribution". See T.J. Diffey (1993), "On American and British Aesthetics", Journal of Aesthetics and Art Criticism, 51, 169.
3. For Wittgenstein's deep interest in philosophy as a way of life, see Richard Shusterman (1997), Practicing Philosophy: Pragmatism and the Philosophical Life, New York: Routledge.
4. For an account of this in Cohen, see Jacques Derrida (1989), "Interpretations at War: Kant, the Jew, The German", in D. Lories and B. Steven (ed.), Phenomenologie et Politique, Bruxelles: Ousia, 1989, 209-292.
5. In the same way, a French philosopher like Luc Ferry can come to declare that "there is no French philosophy" but only German philosophy (Die Zeit, May 4, 1990, 69).
6. See also the more general discussion of this problem in Rainer Rochlitz (1990), "Le passeport intellectuel du philosophe", Critique 523, 978-994.
7. A very brief but helpful introduction to this issue can be found in Pierre Bourdieu (1990), "Les conditions sociales de la circulation internationale des idees" in Cahiers d'Histoire des Litteratures Romanes, 14, 1-10.
8. See Richard Shusterman (1993), "Comment l'amérique a volé l'identitép philosophique européenne", in S. Douailler, J. Poulain, and P. Vermeren (eds.), L'identité philosophique européenne, Paris: L'Harmattan, 253-266.