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1
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0342335438
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The Paradox of Caring: Fiction and the Philosophy of Mind
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Mette Hjort and Sue Laver eds, New York: Oxford U.P
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See Gregory Currie, 'The Paradox of Caring: Fiction and the Philosophy of Mind', in Mette Hjort and Sue Laver (eds), Emotion and the Arts (New York: Oxford U.P., 1997), pp. 63-77.
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(1997)
Emotion and the Arts
, pp. 63-77
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Currie, G.1
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2
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0040310755
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New York: Cambridge U.P.
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See also his The Nature of Fiction (New York: Cambridge U.P., 1990).
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(1990)
The Nature of Fiction
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3
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0003476974
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241-249, Cambridge, MA: Harvard U.P
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See Kendall Walton, Mimesis as Make-Believe (Cambridge, MA: Harvard U.P., 1990), esp. pp. 195-204 and 241-249.
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(1990)
Mimesis as Make-Believe
, pp. 195-204
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Walton, K.1
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4
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23044508847
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How Can We Be. Moved by the Fate of Anna Karenina?
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Colin Radford and Michael Weston, 'How Can We Be. Moved by the Fate of Anna Karenina?', Proceedings of the Aristotelian Society, suppl. 49 (1975), pp. 67-93;
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(1975)
Proceedings of the Aristotelian Society
, vol.49
, Issue.SUPPL.
, pp. 67-93
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Radford, C.1
Weston, M.2
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6
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23044494358
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How Can We Fear and Pity Fictions?
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Peter Lamarque, 'How Can We Fear and Pity Fictions?', British Journal of Aesthetics, vol. 21 (1981), pp. 291-305;
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(1981)
British Journal of Aesthetics
, vol.21
, pp. 291-305
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Lamarque, P.1
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9
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60950096635
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Defending Thought-Theory from a Make-Believe Threat
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Edward Gron, 'Defending Thought-Theory from a Make-Believe Threat', British Journal of Aesthetics, vol. 36 (1996), pp. 309-312;
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(1996)
British Journal of Aesthetics
, vol.36
, pp. 309-312
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Gron, E.1
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11
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26644465949
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ch. 2
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Noël Carroll, for example, makes this one of his principal objections to simulation theory. See Carroll, Philosophy of Horror, ch. 2.
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Philosophy of Horror
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Carroll1
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13
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79953481483
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New York: Oxford U.P.
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Hume's 'natural sympathy' is probably closer to what I have called empathy. For Hume, sympathy involves 'fellow feeling', which I attribute to empathy. I believe that 'empathy' is closer (I do not think it is identical) in meaning in modern-day English to what Hume had in mind than 'sympathy', but names are to a certain extent arbitrary. See A Treatise of Human Nature, ed. L. A. Selby-Bigge and P. H. Nidditch (New York: Oxford U.P., 1978).
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(1978)
A Treatise of Human Nature
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Selby-Bigge, L.A.1
Nidditch, P.H.2
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14
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63149119006
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Imagining Emotions and Appreciating Fiction
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See Feagin, 'Imagining Emotions and Appreciating Fiction', Canadian Journal of Philosophy, vol. 18 (1988), pp. 485-500.
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(1988)
Canadian Journal of Philosophy
, vol.18
, pp. 485-500
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Feagin1
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17
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0002145039
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New York: Oxford U.P.
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and also in his A Philosophy of Mass Art (New York: Oxford U.P., 1998), pp. 311-319. In the latter work, Carroll also discusses 'sophisticated identification', which is closer to what I call empathy.
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(1998)
A Philosophy of Mass Art
, pp. 311-319
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19
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85038655612
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footnote 11
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This is not Feagin's current view. In Reading with Feeling, she revises her view. However, Feagin does not evaluate her former view in any detail. (See Reading with Feeling, p. 91, footnote 11.) Feagin no longer believes that we cannot have empathy for fictions, but she does believe that there are significant and interesting differences between empathizing with fictions and empathizing with real people.
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Reading with Feeling
, pp. 91
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22
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79956742011
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Appreciation and Feeling', an essay review of Susan Feagin's
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Alex Neill, 'Appreciation and Feeling', an essay review of Susan Feagin's Reading with Feeling, Journal of Aesthetics and Art Criticism, vol. 57 (1999), pp. 67-71.
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(1999)
Reading with Feeling, Journal of Aesthetics and Art Criticism
, vol.57
, pp. 67-71
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Neill, A.1
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23
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0012766339
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Sympathy, Simulation, and the Impartial Spectator
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Larry May, Marilyn Friedman, and Andy Clark eds, Cambridge, MA: MIT Press
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Robert M. Gordon, 'Sympathy, Simulation, and the Impartial Spectator', in Larry May, Marilyn Friedman, and Andy Clark (eds), Mind and Morals (Cambridge, MA: MIT Press, 1996), p. 176.
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(1996)
Mind and Morals
, pp. 176
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Gordon, R.M.1
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24
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0347536829
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Empathy and Universalizablility
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also in May et al. (eds)
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John Deigh, 'Empathy and Universalizablility', also in May et al. (eds), Mind and Morals, pp. 199-220.
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Mind and Morals
, pp. 199-220
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Deigh, J.1
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