Methodological approaches in religious studies;Abordǎri metodologice în studiile religioase

Journal for the Study of Religions and Ideologies

Volumn 6, Issue 16, 2007, Pages 5-20

  Idel, Moshe ^a  

^a HEBREW UNIVERSITY OF JERUSALEM   (Israel)

Author keywords

Different approaches to religion; Gershom scholem; Jewish mysticism; Kabbalah; Methodological eclecticism; Perspectivism; Religious studies

Indexed keywords

EID: 61049130947     PISSN: 15830039     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Article

References (72)

1. Despre chestiuni legate de problematicile implicate de conceptul ştiintific de religie, vezi Daniel Dubuisson, L'Occident et la religion: Mythes, science et ideologie (Brussels: Editions Complexes, 1998)
2. Vezi Steven Wasserstorm, Religion after Religion: Gershom Scholem, Mircea Eliade and Henry Corbin at Eranos (Princeton: Princeton University Press, 2001)
3. Pentru aceastǎ atitudine mai degrabǎ negativa fatǎ de islam, vezi Rudolph Otto, The Idea of the Holly, trad. John W. Harvey (Harmondworth: Penguin Books, 1923), pg. 107
4. Vezi de asemenea Wasserstorm, Religion after Religion, pg. 90
5. Vezi Enchanted Chains: Techniques and Rituals in Jewish Mysticism (Los Angeles, 2005), pp. 3-30
6. în special, Robert Zaehner, Hindu and Muslim Mysticism (New York: Schocken Books, 1972), pp. 2-3 si 86-109
7. Pentru alte exemple, vezi Moshe Idel introducerea la Enchanted Chains: Techniques and Rituals in Jewish Mysticism (Los Angeles, 2005), pp. 3-30
8. Vezi studii mai recente despre aceastǎ problemǎ, gǎsite în , de exemplu, William G. Doty, Mythography: A Study of Myths and Rituals, ed. a 2-a, (Tuscaloosa: University of Alabama Press, 2000)
9. Robert Segal, The Myth and Ritual Theory: An Introduction (Cambridge: Backwell: 1998)
10. Bruce Lincon, Discourse and the Construction of Society: Comparatives Studies of Myth, Ritual and Classification (New York: Oxford University Press, 1992)
11. şi idem, Myth, Cosmos, and Society: Indo-European Themes of Creation and Destruction (Cambridge: Harvard University Press, 1986)
12. Vezi, de exemplu, numeroasele studii ale lui Charles Tart, Arthur Deikman şi Stanislav Groff
13. Peter Moore, "Mystical Experience, Mystical Doctrine, Mystical Technique", în Mysticism and Philosophical Analysis, ed. Steven T Katz (New York: Oxford University Press, 1978), pp 112-14
14. Vezi conferintele tinute la College de France în februarie 2001, care vor fi publicate ca Idel, Enchanted Chains. Pentru o formulare anterioarǎ asupra acestui subiect, vezi idem, în Doors of Understanding: Conversations in Global Spirituality in Honor of Ewert Cousins, ed. Steven Chase (Ouincy: Franciscan Press, 1997), pp. 305-33
15. În legǎturǎ cu opera lui Corbin, vezi capitolul I, n. 109
16. de asemenea, vezi mai ales discutiile lui Gilbert Durand despre simbolismul ascensional în Les structures anthropologiques de l'imaginaire (Paris: Dunod, 1992), pp. 138-62
17. Vezi Robert K. C. Forman, ed., The Problem of Pure Consciousness: Mysticism and Philosophy (New York: Oxford University Press, 1990)
18. şi seriile de cǎrti editate de Steven Katz la Oxford University Press. Vezi, de asemenea, de exemplu, Moore, "Mystical Experience", pp. 112-14
19. Vezi, de exemplu, Weny Doniger, Women, Androgynes, and Other Mythical Beasts (Chicago: University of Chicago Press, 1980), pp. 5-7
20. şi versiunea româneascǎ a lui Ioan Culianu, Eros şi Magie în Renaştere (Bucureşti, Nemira, 1999), pp. 371-72
21. Nicu Gavrilutǎ, Jcaron;ocurile mintii şi lumile multidimensionale (Iaşi: Polirom, 2000), pp.79-84
22. Vezi Mircea Eliade, "Methodological Remarks on the Study of Religious Symbolism" în The History of Religions: Essays in Methodology, eds. Mircea Eliade şi J. M. Kitagawa (Chicago: University of Chicago Press), pp. 86-107
23. Vezi Moshe Idel, Absorbing Perfections: Kabbalah and Interpretation (New Heaven: Yale University Press, 2002), pp. 80-110
24. Vazi Johann Reuchlin, On the Art of Kabbalah, De Arte Cabalistica, trad. M. şi S. Goodman (Lincon: Nebraska University Press, 1993), p. 241
25. Vezi, de asemenea, S. K. Heninger, Jr., Touches of Sweet Harmony: Pythagorean Cosmology and Renaissance Poetics (San Marino, Cal.: Huntington Library, 1974), p. 245
26. Pistorius, De Verbo Mirifico, ed. Johann Reuchlin (Basel, 1587), p. 947
27. Reuchlin, On the Art of Kabbalah, p.357
28. Vezi Moshe Idel, "Zur Funktion von Symbolen bei G. G. Scholem" în Gershom Scholem, Literatur und Retorik, ed. S. Moses şi Weigel (Cologne, Weimar, Vienna: Boehlau Verlag, 2000), pp. 51-59
29. Pentru alte influente ale întelegerii Renaşterii creştine a naturii Cabalei asupra cercetǎrii moderne, vezi idem, Kabbalah: New Perspectives (New Heaven: Yale University Press, 1988), pp.5-6
30. David Biale, Gershom Scholem, Kabbalah and Counter-History (Cambridge: Harvard University Press, 1979), p. 75
31. Despre tenia cheii în scrierile lui Scholem, vezi Moshe Idel, "Hieroglyphs, Keys, Enigmas: On G. G. Scholem's Vision of Kabbalah: Between Franz Molitor and Franz Kafka", în Arche Noah, Die Idee der "Kultur" im deutsch- juedischen Diskurs, ed. Benhard Greiner şi Christoph Schmidt (Freiburg: Rombach, 2002), pp. 227-48
32. Gershom Scholem, On the Possibility of Jewish Mysticism in Our Time and Other Essays, trad. Jonathan Chipman (Philadelphia: Jewish Publication Society, 1997), p. 140
33. Vezi şi idem, On the Kabbalah and Its Symbolism, trad. R. Manheim (New York: Schocken Books, 1969), pp. 22 şi 36
34. Scholem, On the Kabbalah, p. 8
35. Vezi Otto, Idea of the Holy
36. şi Thomas McPherson, "Religion as the Inexpressible", în New Essays in Philosophical Theology, ed. Antony Flew şi Alastair MacIntyre (London: SCM Press, 1966), pp. 131-42
37. Vezi Gershom Scholem, On Jews and Judaism in Crisis, ed. Werner J. Dannhauser (New York: Schocken Books, 1976), p. 48
38. Vezi Moshe Idel, "Une figure d'homme au-dessous des sefirot (A propos de la doctrine des 'eclats' de R. David ben Yehouda he-Hasid et ses developpements)," trad. Charles Mopsik, Pardes 8 (1988): pp.131-50
39. Vezi Scholem, On Jews and Judaism in Crisis, p. 46
40. Pe aceastǎ teniǎ, vezi şi Arnos Funkenstein, "Gershom Scholem: Charisma, Kairos and the Messianic Dialectic," History & Memory 4: pp. 123-39
41. Vezi, de exemplu, Joseph Dan, introducerea la The Early Kabbalah, trad. Ronald C. Kiener (New York: Paulist Press, 1986), pp. 9-13
42. şi idem, On Sanctity (în ebraicǎ) (Jerusalem: The Magnes Press, 1997), pp. 45-57, 69-70, 383-84 etc
43. Gershom Scholem, "The Name of God and the Linguistic Theory of Kabbalah," Diogenes 79 (1972): p. 60
44. idem, On the Kabbalah, p. 36
45. idem, On Jews and Judaism, p; 48
46. Isaiah Tishby, Paths of Faith and Heresy (în ebraicǎ) (Ramat Gan: Massada, 1964), pp. 11-12
47. şi Dan, Early Kabbalah, p. 13
48. Pentru discutii mai detaliate privind conceptia lui Scholem despre simbolul cabalistic, vezi Susan Handelman, Fragments of Redemption (Bloogminton: Indiana University Press, 1991), pp. 82-84 şi 93-114
49. Idel, Kabbalah: New Perspectives, pp. 200-34
50. idem, "The Function of Symbols," în Reuchlin, On The Art of Kabbalah, pp. xv-xvi
51. şi, mai recent, Andreas Kilcher, Die Sprachtheorie der Kabbalah als Aestetisches Paradigma (Stuttgart, Weimar: Metzler, 1998), pp. 96-98
52. Vezi Scholem, On Jews and Judaism, pp. 47-48
53. Vezi Gershon Weiler, "On the Theology of Gershom Scholem" (in ebraicǎ), Qeshet 71 (1976): pp. 121-28
54. şi Biale, Gershom Scholem, pp. 142-46
55. Vezi, de exemplu, Gershom Scholem, Kabbalah (Jerusalem: Keter Publishing House, 1974), pp. 45 şi 98
56. şi idem, Origins of the Kabbalah, ed. R. Z. J. Werblowaky, trad. A. Arkush (Philadelphia: Jewish Publishing Society and Princeton University Press, 1987), p. 98
57. Scholem, Origins, p. 247
58. şi Moshe Idel, "Kabbalistic Prayer in Provence" (în ebraicǎ), Tarbiz 62 (1993): pp. 265-86
59. Isaiah Tishby, The Wisdom of the Zohar: An Anthology of Texts, trad. D. Goldstein (London: Littman Library, 1991), vol. 1, p. 236 (inclusiv accentuǎrile). Nota bene: Tishby considerǎ cǎ Cabala ca atare a fost influentatǎ de subiecte gnostice. Vezi mai multe despre aceastǎ problemǎ în capitolul 3
60. Gershom Scholem, Major Trends in Jewish Mysticism (New York: Schocken Books, 1967), pp. 10-11 (inclusiv accentuǎrile)
61. Nu este de mirare cǎ acesta este modul în care alti cercetǎtori înteleg Zoharul. Vezi, de exemplu, Antoine Faivre, Theosophy, Imagination, Tradition: Studies in Western Esotericism (Albany: State University of New York Press, 2000), pp. 32-33, n. 11. Vezi şi ibidem, p. 58
62. Vezi Scholem, On the Kabbalah, p. 99
63. Vezi David Biale, "Jewish Mysticism in the Sixteen Century," în An Introduction to the Medieval Mystics of Europe, ed. Paul Szarmach (Albany: State University of New York Press, 1984), p. 314
64. Scholem, Major Trends, p. 13
65. Vezi Idel, Absorbing Perfections, pp. 279-80
66. Pentru mai multe despre simbolism si Cabala, vezi Boaz Huss, "R. Joseph Gikatilla's Definiton of Symbolism and Its Vrsions in Kabbalistic Literature," în Rivakah Shatz-Uffenheimer Memorial Volume (în ebraicǎ), ed. R. Elior and J. Dan (Jerusalem, 1996), vol. 1, pp. 157-76
67. şi Abraham Elkayam, "Between Referentialism and Performativism: Two Approaches in Understanding the Kabbalisic Symbol" (în ebraicǎ), Daat 24 (1990): pp. 5-40
68. Idel, Absorbing Perfection, pp. 272- 313
69. şi idem, Kabbalah: New Perspectives, pp. 200-10
70. Vezi, de exemplu, Moshe Idel, "Defining Kabbalah: The Kabbalah of the Divine Names", în Mystics of the Book: Themes, Topics, Typology, ed. R. A. Herrera (New York: Peter Lang, 1993), pp. 106-13
71. George Steiner, Errata (London: Weidenfeld and Nicholson, 1997), p. 57
72. Pentru mai multe despre acestǎ temǎ, vezi Moshe Idel, "On the Theologization of Kabbalah in Modern Scholarship", în ed. Yossef Schwartz şi Volkhard Krech, Religious Apologetics - Philosophical Argumentation (Tuebingen: J. C. B. Mohr, 2004), pp. 123-74