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Volumn 46, Issue 3, 2008, Pages 431-449

Puzzles about trust

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EID: 60950415693     PISSN: 00384283     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.2041-6962.2008.tb00127.x     Document Type: Article
Times cited : (11)

References (11)
  • 1
    • 0004289432 scopus 로고    scopus 로고
    • Russell Hardin writes, In the vernacular, trust is, not surprisingly, a messy, even confused notion. Quarrels about what it 'really' means sound like the worst of Platonic debates about the 'true' meaning of something. No matter how enticing it may sometimes seem to be, to engage in that debate is foolish. Russell Hardin, New York: Russell Sage Foundation, xix
    • Russell Hardin writes, "In the vernacular, trust is, not surprisingly, a messy, even confused notion. Quarrels about what it 'really' means sound like the worst of Platonic debates about the 'true' meaning of something. No matter how enticing it may sometimes seem to be, to engage in that debate is foolish." Russell Hardin, Trust and Trustworthiness (New York: Russell Sage Foundation, 2002), xix
    • (2002) Trust and Trustworthiness
  • 2
    • 79952043143 scopus 로고    scopus 로고
    • Trust as an Affective Attitude
    • In Trust as an Affective Attitude, Karen Jones describes the kind of trust relationships that I have in mind as instances of interpersonal trust: it is the trust always found in friendship, often found between professionals and their clients, sometimes found between strangers, and sometimes, even, between people and their governments October 5. Unlike Jones, I doubt that trust is always found in friendship, but her general point about the sorts of relationships being studied still stands
    • In "Trust as an Affective Attitude," Karen Jones describes the kind of trust relationships that I have in mind as instances of "interpersonal trust": "it is the trust always found in friendship, often found between professionals and their clients, sometimes found between strangers, and sometimes, even, between people and their governments." Karen Jones, "Trust as an Affective Attitude," Ethics 107 (October, 1996): 5. Unlike Jones, I doubt that trust is always found in friendship, but her general point about the sorts of relationships being studied still stands
    • (1996) Ethics , vol.107
    • Jones, K.1
  • 4
    • 85039080655 scopus 로고    scopus 로고
    • Trust as an Affective Attitude
    • On the point that we can trust only someone with a will, for example, Jones, 14, and Solomon and Flores, 71
    • On the point that we can trust only someone with a will, see, for example, Jones, "Trust as an Affective Attitude," 14, and Solomon and Flores, Building Trust, 71
    • Building Trust
  • 5
    • 80053728323 scopus 로고    scopus 로고
    • If I trust you to act on my behalf, I set myself up for disappointment, even severe loss
    • Russell Hardin writes Russell Hardin October
    • Russell Hardin writes, "If I trust you to act on my behalf, I set myself up for disappointment, even severe loss." Russell Hardin, "Trustworthiness," Ethics 107 (October, 1996): 31
    • (1996) Trustworthiness, Ethics , vol.107 , pp. 31
  • 6
    • 84936823913 scopus 로고
    • Trust and Anti-Trust
    • On the idea that trust requires assessments of competence, for instance
    • On the idea that trust requires assessments of competence, see, for instance, Annette Baier, "Trust and Anti-Trust," Ethics 96 (1986): 239
    • (1986) Ethics , vol.96 , pp. 239
    • Baier, A.1
  • 9
    • 85039093003 scopus 로고    scopus 로고
    • found a device that made herself trustworthy
    • A similar response seems appropriate to a supposed example of self-trust also proposed by Hardin. Consider the story of Ukifune, a fictional 11th century young woman who leaves the Royal Court of Japan so as to avoid having to choose between two potential loves. Once away from the court she joins a monastery and shaves off her hair, thereby making her return to the Royal Court impossible, even if she were to have a change of heart. Hardin says of this case, that by taking this and other measures Ukifune Hardin
    • A similar response seems appropriate to a supposed example of self-trust also proposed by Hardin. Consider the story of Ukifune, a fictional 11th century young woman who leaves the Royal Court of Japan so as to avoid having to choose between two potential loves. Once away from the court she joins a monastery and shaves off her hair, thereby making her return to the Royal Court impossible, even if she were to have a change of heart. Hardin says of this case, that by taking this and other measures Ukifune "found a device that made herself trustworthy" (Hardin, "Trustworthiness," 39)
    • Trustworthiness , vol.39
  • 10
    • 0039102060 scopus 로고    scopus 로고
    • However, that seems wrong. It is more accurate to say that Ukifune could not trust herself, so she shore her hair and took other steps to force herself not to go back on her decision. She could then be confident that she would not return to the Royal Court, but that is not the same thing as saying that she made herself trustworthy, or that she trusts herself 39
    • However, that seems wrong. It is more accurate to say that Ukifune could not trust herself, so she shore her hair and took other steps to force herself not to go back on her decision. She could then be confident that she would not return to the Royal Court, but that is not the same thing as saying that she made herself trustworthy, or that she trusts herself. See Hardin, "Trustworthiness," 35-36, 39
    • Trustworthiness , pp. 35-36
    • Hardin1
  • 11
    • 80053813022 scopus 로고    scopus 로고
    • Neill similarly rejects good-will accounts of trust in her
    • New York: Cambridge University Press
    • Onora O'Neill similarly rejects good-will accounts of trust in her Autonomy and Trust in Bioethics (New York: Cambridge University Press, 2002), 13-14
    • (2002) Autonomy and Trust in Bioethics , pp. 13-14
    • Onora, O.1


* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.