Hagar and ishmael as literary figures: An intertextual study

Vetus Testamentum

Volumn 51, Issue 2, 2001, Pages 219-242

  Nikaido, S ^a  

^a NONE   (United States)

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EID: 60950344256     PISSN: 00424935     EISSN: 15685330     Source Type: Journal    
DOI: 10.1163/156853301300102110     Document Type: Review

References (61)

1. H. C. White, "The Initiation Legend of Ishmael", ZAW 87 (1975), pp. 267-76
2. R. S. Hendel, The Epic of the Patriarch: the Jacob Cycle and the Narrative Traditions of Canaan and Israel (Atlanta, GA, 1987), pp. 48-59.
3. T. D. Alexander, "The Hagar traditions in Genesis XVI and XXI", VT 41 (1990), pp. 131-48
4. G. von Rad, Genesis: A Commentary (Philadelphia, 1972), p. 196
5. J. Kristeva, "Word, Dialogue, and Novel", in L. S. Roudiez (ed.), Desire in Language: A Semiotic Approach to Literature and Art (New York, 1980), pp. 64-70;
6. R. Barthes, "From Work to Text", in Image, Music, Text (New York, 1977), pp. 156-61.
7. B. D. Sommer, "Exegesis, allusion and intertextuality in the Hebrew Bible: A response to Lyle Eslinger, VT 46 [1996], pp. 486-88).
8. D. N. Fewell (ed.), Reading Between Texts: Intertextuality and the Hebrew Bible (Louisville, KY, 1992).
9. S. Niditch, Underdogs and Tricksters: a Prelude to Biblical Folklore [San Francisco, 1987], pp. 1-22
10. J. Culler, The Pursuit of Signs: Semiotics, Literature, Deconstruction (Ithaca, 1981), p. 105.
11. S. Stanford Friedman, "Weavings: Intertextuality and the (Re)Birth of the Author", in J. Clayton and E. Rothstein (eds.), Influence and Intertextuality in Literary History (Wisconsin, 1991), pp. 153-55
12. J. Barr, "The Synchronic, the Diachronic and the Historical: A Triangular Relationship?" in Johannes C. de Moor (ed.), Synchronic or Diachronic: A Debate on Method in Old Testament Exegesis (Leiden, 1995), pp. 1-8.
13. J. Neusner's Invitation to the Talmud (San Francisco, 1984), p. 337.
14. L. Eslinger, "Inner-biblical exegesis and inner-biblical allusion: The question of category", VT 42 [1992], pp. 51-53).
15. H. C. White, "The Initiation Legend of Isaac", ZAW 91 (1979), pp. 13-18;
16. J. Levenson, The Death and Resurrection of the Beloved Son (New Haven, 1993), pp. 89-110;
17. P. Trible, Texts of Terror: Literary-Feminist Readings of Biblical Narratives (Philadelphia, 1984), pp. 34-5 n. 71
18. R. Alter, The Art of Biblical Narrative (New York, 1981), p. 181;
19. A. Shapira, "And He Will Be a Wild Ass of a Man", Bet Mikra 145 (1996), pp. 112-18 (Hebrew)
20. C. Leviant, "Parallel Lives: The Trials and Traumas of Isaac and Ishmael", BR 15 (1999), pp. 20-5, 47.
21. A. Dillmann, Genesis: Critically and Exegetically Expounded [6th ed., Edinburgh, 1897], pp. 140-41
22. S. R. Driver, The Book of Genesis [5th ed., London, 1906]
23. H. Gunkel, Genesis [Macon, GA, 1997, orig. 1910];
24. B. Vawter, On Genesis: A New Reading (Garden City, 1977]).
25. E. A. Speiser, Genesis (AB, Garden City, 1964), p. 166
26. R. W. L. Moberly, "The earliest commentary on the Akedah", VT 38 (1988), pp. 304-11.
27. H. C. White, "Isaac", p. 4
28. M. Gellman's homiletic remarks, "After These Things..", Masoret 1 (1991) pp. 10-11.
29. E. Fripp, "Note on Gen. xxi 6. 8-12", ZAW 12 [1892], pp. 164-65
30. Mytharion: the Comparison of Tales From the Old Testament and the Ancient Near East [Kevelaer, 1978], p. 25
31. P. L. Day (ed.), Gender and DiVerence in Ancient Israel (Minneapolis, 1989), pp. 14-16
32. Speiser, Genesis, p. 121.
33. J. Davila, "The Name of God at Moriah: An Unpublished Fragment from 4QGenExoda", JBL 110 (1991), pp. 577-82.
34. K. Koenen, "Wer sieht wen? Zur Textgeschichte von Genesis XVI 13", VT 38 [1988], pp. 468-74)
35. A. Schoors, "A Tiqqun Sopherim in Genesis XVI 13B?", VT 32 (1982), pp. 494-95.
36. Commentary on the Torah [New York, 1971], p. 213, on Gen. xvi 6
37. Hackett, Rehabilitating pp. 19, 26 n. 28
38. P. K. McCarter, I Samuel [AB, Garden City, 1980], pp. 62-63, 65-66
39. M. Jastrow, "The Name of Samuel and the Stem Òal", JBL 19 (1900), p. 84
40. Y. Zakovitch, "A Study of Precise and Partial Derivations in Biblical Etymology", JSOT 15 (1980), pp. 41-42.
41. S. C. Layton, Archaic Features of Canaanite Personal Names in the Hebrew Bible [Atlanta, 1990], p. 54
42. S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel [2nd ed., Oxford, 1913], p. 17.
43. C. Westermann, The Promises to the Fathers (Philadelphia, 1980), pp. 140-43.
44. Driver, Notes, pp. 149-51
45. Alter, Art, pp. 147-48.
46. Tabari, The History of Al-Tabar", Vol. II: Prophets and Patriarchs (Trans. by W. Brinner; Albany, 1987), pp. 275-319
47. R. Firestone, Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis (Albany, 1990), pp. 63-93, 105-51.
48. S. P. Brock, "Sarah and the Aqedah", Le Muséon 87 [1974], pp. 67-77. Cf. Galatians iv 21-31.
49. R. Alter, Genesis (New York, 1996), p. 97
50. Dillmann, Genesis, p. 128
51. Vawter, Genesis, p. 246
52. Speiser, Genesis, p. 155;
53. Rad, Genesis, p. 231
54. G. W. Coats, Genesis (Grand Rapids, 1983), p. 153.
55. The Israelite Woman: Social Role and Literary Type in Biblical Narrative [SheYeld,1985],p. 93).
56. Driver, Genesis, p. 325
57. J. Rosenberg (King and Kin: Political Allegory in the Hebrew Bible [Bloomington, 1986], pp. 95, 237 n. 69)
58. S. Gevirtz, "Of Patriarchs and Puns: Joseph at the Fountain, Jacob at the Ford", HUCA 46 (1975), pp. 35-49.
59. A. Ehrlich Randglossen zur hebräischen Bibel. Textkritisches, sprachliches und sachliches [Hildesheim, 1968, orig. Leipzig, 1908-14]
60. Speiser (Genesis, pp. 367-68)
61. G. Rendsburg ("Israelian Hebrew Features in Genesis 49", Maarav 8 [1992], pp. 167-68).