Josephus and the pentateuch

Journal for the Study of Judaism

Volumn 28, Issue 2, 1997, Pages 154-194

  Nodet, E ^a  

^a Ecole Biblique   (Israel)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 60950126808     PISSN: 00472212     EISSN: 15700631     Source Type: Journal    
DOI: 10.1163/157006397X00138     Document Type: Article

References (50)

1. Etienne Nodet & ai, Flavins Josephee les Antiquites juives (Paris: Ed. du Cerf, vol. I [Books 1-3], 1992; vol. II [Books 4-5], 1995))
2. Fridericus Field, Origenis hexaplorum quae supersunt (Oxford: Clarendon, 1875))
3. Etienne Nodet, La Bible de Josephe. I-Pentateuquq (Paris: Ed. du Cerf, 1996))
4. Louis H. Feldman, "Use, Authority and Exegesis of Mikra in the Writings of Josephus," in Mikra (CRINT 2/1; Philadelphia: Fortress Press, 1988) 455-518.
5. Josephuu and Moder Scholarship (1937-1980) (Berlin & New York: W. de Gruyter, 1984))
6. Naomi G. Cohen, 'Josephus and Scripture: Is Josephus' Treatment of the Scriptural Narrative Similar throughout the Antiquities I-XI!" JQR 54 (1964) 311-332
7. John Thackeray, Josephus, The Man and the Historian (Strook Lectures 1928; New York: Ktav, 1967) 77f.
8. L.H. Feldman, "Use, Authority and Exegesii of Mikra. ," 459f.
9. Harold W. Attridge, The Interpretation of Biblical Historr in the Antiquitates Judaicae of Flavins Josephuu (Harvard Diss. Rel. 7; Missoula [Mont.]: Scholars Press, 1976).
10. Etienne Nodet, "Le texte des Antiquites de Josephe (l. 1-10))" RB 94 (1987) 323-375.
11. J. Thackeray, "Introduction," p. xiii
12. Salomo Rappaport, Agada me Exegese bei Flavins Josephuu (Wien, 1930))
13. L.H. Feldman, Josephuu and Moderr Scholaship, pp. 410f.
14. Thackeray's footnotes in the Loeb edition (on §§205, 222).
15. Marguerite Harl, "L'originalite lexicale de la version grecque du Deutéronome et la 'paraphrase' de josphe (AJ IV, 176-331)," to be published in Actes du congrer de l'IOSCS de Paris, 1992;
16. id., "La 'Bible d'Alexandrie' et les etudes sur la Septante. R6flexions sur une premiere experience," Vigiliae Christianan 47 (1993) 313-340.
17. Marguerite Harl et al, La Bible d'Alexandrie, LXX: 5. Le Deuteronome (Paris: Cerf, 1992))
18. Daniel B. Levine, "Hubris In Josephus' Jewish Antiquities 1-4," HUCA 44 (1993) 51-87. Philo and FJ have the same use of iSPpic,.
19. Etan Levine, The Aramaii Version of the Bibk. Content and Context (BZAW 174; Berlin & New York: Walter de Gruyter, 1988) 33.
20. Etienne Nodet, Essai sur ks origines du judaisme (Paris: Ed. du Cerf, 1992) 70f.
21. Louis Ginzberg, The Legends of the Jews (Philadelph.a, 7 vols. 1909-1938)) 6:130 (n. 764), concluded that FJ follows a Hebrew source.
22. Dominique Barthelemy, "Les tiqqunn sopherim et la critique textuelle de l'Ancien Testament," VT Suppl. DC (1963,) 285-304.
23. Wilhelm Gesenius, De Pentaleuchi Samaritani origine, indoll et auctoritale commentatio philo-logico-crilica (Halae, 1815))
24. Abraham Geiger, Urschrifl und Obersetzungen der Bibel in Hirer Abhdngigkeit von der innerr Entwicklung des Judenthums (Breslau, 1857) 97f.
25. Paul Kahle, "Untersuchungen zur Geschichte des Pentateuchtextes, " reprinted in Operr minorr (Leiden: Brill, 1957) 3-37.
26. Frank M. Cross, The Ancient Librairy of Qumran and Moder Biblical Studies (Garden City [N.Y.], 1958))
27. Eugen Ulrich, Frank Moore Cross & al, Qumran Cave 4. VII-Genesis to Numbers (DJD 12; Oxford: Clarendon Press, 1994) 253f.
28. Jacob Z. Lauterbach, Rabbinic Essays (Cincinnatii HUC Press, 1951) 446f.
29. Etienne Nodet, "La loi a Qumran et Schiffman," RB 102 (1995) 57-85.
30. E. Nodet, Essaii pp. 71f.
31. E. Nodet, Essai, p. 159.
32. Deborah Dimant & Laurence H. Schiffman (eds.), A Time to Preparr the Way in the Wilderness. Paperr on the Qumran Scrolls by Fellows of the Institute for Advanced Studies of the Hebrew University Jerusalem 1989-1990 (STDJ 16; Leiden: Brill, 1995))
33. Harold Attridge & at, Qumran Cave 4. VIII, Parabiblical Texts, Part 1 (DJD 13: Oxford, in press);
34. Emanuel Tov, "4QReworked Pentateuch: A Synopsis of Its Contents," to be published in (Q64.
35. Bleddyn J. Roberts, The Old Testament Text and Versions (Cardiff: Univ. of Wales Press, 1951) 30 s.
36. Frank Zimmermann, "The Perpetuation of Variants in the Massoretic Text," JBL 55 (1936) 458-474
37. Michael Fishbane, Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press, 1985) 9If.
38. Franois Langlamet, "Arithmetique des scribes et texte consonantique: Gen 46, 1-7 et 1 Sam 17, 1-54," RB 97 (1990) 379-413.
39. Paul Maas, Textual Criticism (Oxford: Clarendon Press, 1958))
40. Martin L. West, Textuaa Criticism and Editorial Technique Applicable to Greee and Latin Textt (Stuttgart: Teubner, 1973)
41. Viktor Aptowiizerr Das Schriftwort in der rabbinischm Literatur, With a Prolegomenon by Samuel Loewinger, New York, Ktav, 1970 (collected papers published 1906-15))
42. Maurice Baillett "Le texte samaritain de l'Exode " in Andre Caquot & Marc Philonenko, Hommages a Andrr Dupont-Somnwr (Paris, 1971) 363-366.
43. R. Pummer, "APrAPIZIM: A Criterion for Samaritan Provenance," JSJ 18 (1987) 18-25
44. Hanan Eshel, "The Prayer of Joseph. A Papyrus from Masada and the Samaritan Temple on APrAPIZIM," £ion 56 (1991) 125-136.
45. Peter Katz, Philo" Bible. The Aberrant Text of Bible Quotations in Some Philonic Writings and Its Place in the Textual History of the Greek Bible (Cambridge: University Press, 1950)) (2)
46. Martin J. Mulder, "The Transmission of the Biblical Text," in Mikra (CRINT 2/1; Philadelphia: Fortress Press, 1988) 87-135.
47. Jonathan Paul Siegel, The Severus Scroll and IQIs" (Masoretic Studies 2; Missoula: Scholars Press, 1976) 53
48. EliasJ. Bickerman, "Some Notes on the Transmission of the Septuagint," in Alexander Marx Jubilee Volume (New York: The Jewish Theological Seminary of America, 1950) 149-178.
49. Justin Taylor, "Why were the Disciples first Called 'Christians' at Antioch! (Acts 11, 26)," RB 101 (1994) 75-94.
50. This could be a clue to explain Aquila's translation as a Jewish reaction against ©, see n. 56 above.