Native/first nation theology: Dismantling the master's tools with the master's house: Native feminist liberation theologies

Journal of Feminist Studies in Religion

Volumn 22, Issue 2, 2006, Pages 85-97

  Smith, Andrea ^a  

^a NONE

Author keywords

[No Author keywords available]

Indexed keywords

EID: 60950076250     PISSN: 87554178     EISSN: 15533913     Source Type: Journal    
DOI: 10.1353/jfs.2006.0022     Document Type: Note

References (44)

1. Andrea Smith, "Bible, Gender and Nationalism in American Indian Christian Right Activism" (PhD diss., University of California, Santa Cruz, 2002), 314, 330
2. Mavis Etienne, "A Mohawk Peace Maker," Indian Life 24, no. 1 (January-February 2004): 8
3. Vine Deloria Jr., For This Land (New York: Routledge, 1999) 100
4. Jace Weaver, That the People Might Live (Oxford: Oxford University Press 1997) vii
5. William Baldridge, "Toward a Native American Theology," American Baptist Quarterly 8 (December 1989): 228
6. Vine Deloria Jr., God Is Red (Delta: New York, 1973), 296-97
7. Robert Warrior, "Canaanites, Cowboys, and Indians," in Natives and Christians, ed. James Treat (New York: Routledge, 1996), 99
8. For a book that combines both a history of religions approach with liberation theological reflection, see Gayraud Wilmore, Black Religion and Black Radicalism (Maryknoll, N.Y.: Orbis, 1996)
9. Émile Durkheim, Elementary Forms of Religion, trans. Karen E. Fields (New York: Free Press, 1995), 420
10. Christopher Ronwaniènte Jocks, "American Indian Religious Traditions and the Academic Study of Religion: A Response to Sam Gill," Journal of the American Academy of Religion 65 (Spring 1997): 169-76
11. Sam Gill, "The Academic Study of Religion," Journal of the American Academy of Religion 62 (Winter 1994): 965-75
12. Jocks, "American Indian Religious Traditions," 169
13. Gill, "Academic Study of Religion," 967
14. Roberto Mendoza, Look! A Nation Is Coming! (Philadelphia: National Organization for an American Revolution, 1984), 8
15. Warrior, "Canaanites, Cowboys, and Indians," 124
16. David Batstone, Eduardo Mendieta, Lois Ann Lorentzen, and Dwight Hopkins, eds., Liberation Theologies, Postmodernity, and the Americas (London: Routledge, 1997), 17
17. Itumeleng Mosala, "Why Apartheid Was Right about the Unliberated Bible," Voices from the Third World 17, no. 1 (1994): 158
18. Rita Nakashima Brock offers a similar analysis of the Bible. "Since I am not an essentialist in my thinking, I do not believe the Bible is inherently patriarchal. It contains a multitude of voices. To identify it uniformly as hopelessly patriarchal gives too much credit to a few elite men" ("Dusting the Bible on the Floor: A Hermeneutics of Wisdom," in Searching the Scripture, ed. Elisabeth Schussler Fiorenza [New York: Crossroads, 1993], 71)
19. Emmanuel Martey, African Theology (Maryknoll, N.Y.: Orbis, 1994), 46
20. Chung Hyun Kyung, Struggle to Be in the Sun Again (Maryknoll, N.Y.: Orbis, 1993), 51
21. Other examples of this tendency include Jon Sobrino's Spirituality and Liberation, which is filled with mass generalizations about the poor, such as "The poor accept, at least in fact ... that true salvation comes only by way of their own crucifixion," but the basis of his broad-based claims about the theological convictions of "the poor" is not explicated, other than through his personal experience. See Jon Sobrino, Spirituality of Liberation (Maryknoll, N.Y.: Orbis, 1988), 34
22. Lata Mani, "Cultural Theory, Colonial Texts: Reading Eyewitness Accounts of Widow Burning," in Cultural Studies, ed. Lawrence Grossberg, Cary Nelson, and Paula Treichler (New York: Routledge, 1992), 392-408, quotation on 41
23. Ada María Isasi-Díaz, Mujerista Theology (Maryknoll, N.Y.: Orbis, 1999), 6-7
24. Batstone, Mendieta, Lorentzen, and Hopkins, Liberation Theologies, Postmodernity, and the Americas, 16
25. Kimberle Crenshaw, "The Intersection of Race and Gender," in Critical Race Theory, ed. Kimberle Crenshaw, Neil Gotanda, Gary Poller, and Kendall Thomas (New York: New Press, 1996), 375
26. Lisa Lowe, "Work, Immigration, Gender: New Subjects of Cultural Politics," in The Politics of Culture in the Shadow of Culture, ed. Lisa Lowe and David Lloyd (Durham, N.C.: Duke University Press, 1997), 363
27. Crenshaw, "Intersection of Race and Gender," 375
28. Elizabeth Povinelli, The Cunning of Recognition (Durham, N.C.: Duke University Press, 2002), 16
29. Fumitaka Matsuoka, Out of Silence (Cleveland: United Church Press, 1995), 93
30. Crystal Echohawk, "Reflections on Sovereignty," Indigenous Woman 3, no. 1 (1999): 21-22
31. Sharon Venue, "Mining and Indigenous Peoples," Indigenous Woman 2, no. 5 (1998): 23-25
32. Charles Colson and Anne Morse, "The Moral Home Front," Christianity Today 48 (October 2004): 152
33. Stephen Olford, "Nation or Ruination," United Evangelical Action 41 (Fall 1982): 8
34. Barry Ogle, "Churches Helping Children with Incarcerated Parents," Social Work and Christianity 22 (1995):115-24
35. Marshall Norfolk, "The Search for Gary," Moody Monthly 76 (1975): 114-16
36. Bonnie Greene, "These Christians Show the Way," Eternity (1973): 16-21
37. and Lee Grady, "Is the Future Safe for Our Children?" Charisma 16 (January 1991): 61-68
38. Gene Edward Veith, "The Image War," World 19 (May 22, 2004): 30-35
39. Joel Belz, "No Preservatives," World 19 (May 22, 2004): 8
40. and Ted Olsen, "Grave Images," Christianity Today 48 (July 2004): 60
41. Ralph Reed, After the Revolution (Dallas, Tex.: Word, 1990), 231
42. Ann Burlein, Lift High the Cross: Where White Supremacy and the Christian Right Converge (Durham, N.C.: Duke University Press, 2002), 190
43. Jennifer Denetdale, "Chairmen, Presidents, and Princesses," Wicazo Sa Review (forthcoming 2006)
44. Cathy Cohen, The Boundaries of Blackness (Chicago: University of Chicago Press, 1999)