Manuscript books at monte amiata in the eleventh century

Scriptorium

Volumn 56, Issue 2, 2002, Pages 225-291

  Gorman, Michael M ^a  

^a NONE

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EID: 60949444040     PISSN: 00369772     EISSN: None     Source Type: Journal    
DOI: 10.3406/scrip.2002.1959     Document Type: Article

References (209)

1. The official account of this great event is published in CDA 2.271 Abbreviations used here are: CDA = Wilhelm KURZE, Codex diplomaticus Amiatinus: Urkundenbuch der Abtei S. Salvatore am Montamiaya (736-1198) (Tübingen, 1974- )
2. Kurze, Monasteri = Wilhelm Kurze, Monasteri e nobillà nel Senese e nella Toscana medievale: Studi diplomatici, archeologici, genealogici, giuridici e sociali nella Toscana medievale: Studi diplomatici, archeologici, genealogici, giuridici e sociali (Siena, 1989), Kurze's collected papers reprinted from a variety of sources
3. L'Amiala nel Medioevo = L'Amiala nel Medioevo, ed. Mario Ascheri & Wilhelm Kurze (Rome, 1989)
4. Kat. 1 = Bernhard BISCHOFF, Katalog der festländischen Handschriften (mit Ausnahme der wisigotischen). Teil I: Aachen-Lambach des neunten Jahrhunderts (mit Ausnahme der wisigotischen). Teil I: Aachen-Lambach, ed. Birgit Ebersperger (Wiesbaden, 1998)
5. Bischoff, MLAC = Bernhard BISCHOFF, Manuscripts and Libraries in the Age of Charlemagne, trans. & ed. Michael M. Gorman (Cambridge, 1994)
6. Bischoff, SS 1 & 2 = Bernhard BISCHOFF, Die südostdeutschen Karolingerzeit, 1: Die bayrischen Diözesen Schreibschulen und Bibliotheken in der Karolingerzeit, 1: Die bayrischen Diözesen, 3rd ed. (Wiesbaden, 1974)
7. 2: Die vorwiegend österreichischen Diözesen (Wiesbaden, 1980)
8. Bischoff, MS 1-3 = Bernhard BISCHOFF, Mittelalterliche Studien 1 (Stuttgart, 1966)
9. Bischoff, Lorsch = Bernhard BISCHOFF, Lorsch im Spiegel seiner Handschriften (Munich, 1974)
10. See the definitive accounts in Wilhelm Kurze, 'Il privilegio dei re longobardi per San Salvatore sul Monte Amiata', Monasteri, p. 339-356
11. and 'Monasterium Erfonis: I primi tre secoli di storia del monastero e la tradizione documentaria loro tradizione documentaria', Monasteri, p. 357-374
12. The text is given by Luigi SCHIAPARELLI, I diplomi di Ugo e Lotario di Berengario II e di Adalberto, Fonti per la storia d'ltalia 38 (Rome, 1924), p. 143, item XLVII: '... abbatiam etiam de Sexto in comitatu Lucensi sitam cum mansis duo milia, et abbatiam sancti Antimi in comitatu Senensi cum mansis mille atque abbatiam domini Saluatoris in monte Amiate coniacentem in comitatu Clusensi cum mansis quingentis ...'
13. For this document, see Fedor SCHNEIDER, L'ordinamento pubblico nella dell'amministrazione regia in Toscana dalla fondazione del regno longobardo all'estinzione degli Svevi (568-1268) Toscana medievale. I fondamenti dell'amministrazione regia in Toscana dalla fondazione del regno longobardo all'estinzione degli Svevi (568-1268), trans. F. Barbolani di Montauto (Florence, 1975), p. 302-303
14. For a brief account of the history of the abbey, see Wilhelm KURZE, 'I momenti principali della storia di S. Salvatore al Monte Amiata', L'Amiata nel Medioevo, p. 33-48
15. For a brief introduction to the history of southern Tuscany in this period, see Giovanni TABACCO, 'La Toscana meridionale nel Medioevo', L'Amiata nel Medioevo, p. 1-17
16. For this period, see the books of Thomas F.X. NOBLE, The Republic of St Peter: The Birth of the Papal State, 680-825 (Philadelphia, 1984)
17. Paolo GOLINELLI, Matilde e i Canossa: nel cuore del medioevo (Milan 1991)
18. and Paolo CAMMAROSANO, Storia dell'Italia medievale dal VI all'XI secolo (Bari, 2001)
19. Thomas SZABÓ, 'La via Francigena', L'Amiata nel Medioevo, p 289-300
20. For these venerable foundations, see the third volume of Paul KEHR Italia pontificia (Berlin, 1909)
21. On Sesto, see Wilhelm KURZE, 'Die Gründung des Salvatorsklosters Klostergeschichte des Fra Benigno von 1578: Späte Überlieferung als methodisches Problem Sesto am Lago di Bientina und die Klostergeschichte des Fra Benigno von 1578: Späte Überlieferung als methodisches Problem', Studi medievali 32 (1991), p. 684-718
22. On the Codex Amiatinus, see my article, 'the Codex Amiatinus: A Guide to the legends and Bibliography', Studi Medievali 44 (2003), forthcoming
23. I owe this information to the kindness of Giacomo Baroffio. See also Paul LUDWIG, 'Lamentations notées dans quelques manuscrits bibliques', Études grégoriennes 12 (1971), p. 127-130
24. Amleto SPICCIANI, 'L'abbazia di San Salvatore al Monte Amiata e le Tuscia: Prospettive di ricerca famiglie comitali della Tuscia: Prospettive di ricerca', L'Amiata nel Medioevo, p. 57-62
25. Wilhelm KURZE, 'Accenni sugli aspetti economici dei monasteri toscani' XII-metà XIV): Atti del sedicesimo Convegno Internazionale di studi tenuto a Pistoia, 16-19 maggio 1997 Gli spazi economici della Chiesa nell'Occidente mediterraneo (secoli XII-metà XIV): Atti del sedicesimo Convegno Internazionale di studi tenuto a Pistoia, 16-19 maggio 1997 (Pistoia, 1999), p. 488-490
26. On the relics still preserved in the church today, see the interesting article of Carlo Prezzolini, 'Il culto delle reliquie nell'abbazia di San Salvatore al Monte Amiata', Rivisla cisterciense 8 (1991), p. 27-46
27. Wilhelm KURZE, 'Federico II e l'Italia: le grandi signorie monastiche tra (Italia centrale)' Chiesa e Impero (Italia centrale)', Archivio storico italiano 158 (2000), p. 215-254
28. Abbadia San Salvatore, Una comunità autonoma nella Repubblica di Siena, con edizione dello statuto (1434-sec. XVIII) Siena, con edizione dello statuto (1434-sec. XVIII), ed. Mario Ascheri & Fulvio Mancuso (Siena, 1994)
29. Aeneas Silvius Piccolomini (Enea Silvio Piccolomini, Pius II, 1405-1464) Commentarii, book 9 Commentarii, book 9, ed. Adrien van Heck, Studi e testi 312-313 (Vatican City, 1984), vol. 2, p. 518, 9-12
30. In The Civilization of the Renaissance in Italy, trans. S. Middlemore (London, 1990) p. 195-197, Jacob Burckhardt recounted Piccolomini's stay at Monte Amiata in 1462 and discussed his description of the surroundings
31. Mario ASCHERI & Donatella CIAMPOLI, 'Abbadia e il suo comune tra Siena, con edizione dello statuto (1434-sec. XVIII) Siena e il monastero', Abbadia San Salvatore, Una comunità autonoma nella Repubblica di Siena, con edizione dello statuto (1434-sec. XVIII), ed. Mario Ascheri & Fulvio Mancuso (Siena, 1994), p. 29
32. Abbadia San Salvatore, comune e monastero in testi dei secoli XIV-XVIII ed. Mario Ascheri (Abbadia San Salvatore, 1986), p. 52 & p. 108-109
33. I was unable to find a modern study of Ughelli and his contribution to scholarship. See Gaetano Moroni, Dizionario di erudizione storica-ecclesiastica (Venice, 1857), vol. 83, p. 8-12
34. Ferdinando UGHELLI, Italia sacra, (Rome, 1643-1662)
35. and Carlo Strozzi, the erudite from Florence (1587-1670) who was employed as a cataloguer of manuscripts in Palazzo Barberini, sent him a text from Rome (col. 627-628). The work is quoted here from Coleti's second edition
36. Italia sacra, vol. 3, col 587-591
37. The same texts are also in the slightly older sister manuscript, Perugia 3, f. 133-143
38. His transcription of this life, which he did not print in Italia sacra is preserved in Barb. lat. 3207, f. 79-82
39. Marilyn ARONBERG LAVIN, Seventeenth-century Barberini Documents and Inventories of Art (New York, 1975), p. ix
40. Ludwig PASTOR, Storia dei Papi (Rome, 1931), vol. 13, p. 931
41. On Allacci, see Jeanne Bignami Odier, La Bibliothèque Vaticane de sur l'histoire des collections de manuscrits, Studi e testi 272 Sixte IV à Pie XI: Recherches sur l'histoire des collections de manuscrits, Studi e testi 272 (Vatican City, 1973), p. 128-131 (n. 111)
42. A copy of this catalogue is in the Biblioteca Apostolica Vaticana. There seems to be no modern monograph on Francesco Barberini, his family, his palace or his library. For his publishing and printing activities, see Franca PETRUCCI NARDELLI, 'Il cardinale Francesco Barbarini senior e la stampa a Roma', Archivio della Società romana di storia patria 108 (1985), p. 133-198
43. For this manuscript and the project, see Madeleine LEBRETON & A FIORANI, Codices Vaticani latini 11266-11326 (Vatican City, 1985), p. vii-xiv & 210-214
44. Jean MABILLON, Museum Italicum (Paris, 1687-1689), vol. 1, p. 158
45. Bernard DE MONTFAUCON, Diarium Italicum (Paris, 1702), p. 210
46. Jeanne Bignami ODIER, La Bibliothèque Vaticane de Sixte IV sur l'histoire des collection de manuscripts à Pie XI: Recherches sur l'histoire des collection de manuscripts, Studi e testi 272 (Vatican City, 1973), p. 102
47. For the details, see Paolo VIAN, 'Un bibliotecario al lavoro: Holste, la biblioteca della regina Cristina di Svezia Barberiniana, la Vaticana e la biblioteca della regina Cristina di Svezia', Miscellanea Bibliothecae Apostolicae Vaticanae 8, Studi e testi 402 (Vatican City, 2001), p. 445-192
48. See also Alfredo SERRAI, La biblioteca di Lucas Holste (Udine, 2000)
49. Giuseppe ZIVELONGIHI, 'I manoscritti di Scipione Maffei nella Biblioteca 23-25 settembre 1996 Capitolare di Verona', Scipione Maffei nell'Europa del Settecento: Atti del Convegno, Verona, 23-25 settembre 1996, ed. Gian Paolo Romagnani (Verona, 1998), p. 463-490
50. See also Arnaldo Momigliano, 'Gli studi classici di Scipione Maffei' 77 (Rome, 1960) Seconde contributo alla storia degli studi classici, Storia e letteratura 77 (Rome, 1960), p. 255-271
51. 'Mabillon's Italian disciples', Terzo contributo alla storia degli studi classici e del mondo antico, Storia e letteratura 108 (Rome, 1966), p. 135-152
52. Quoted by Paolo VIAN, 'Un bibliotecario al lavoro: Holste, la biblioteca della regina Cristina di Svezia Barberiniana, la Vaticana e la biblioteca della regina Cristina di Svezia', Miscellanea Bibliothecae Apostolicae Valicanae 8, Studi e testi 402 (Vatican City, 2001), p. 480, n. 151
53. Franca TRASSELLI, 'I manoscritti Sessoriani e la cultura europea tra XVII e XIX secolo', Rivista Cistercense 11 (1994), p. 255-266
54. and 'Il ritrovato inventario della Biblioteca Sessoriana, l'Index codicum di Alberico Amatori ... di Alberico Amatori', Rivista Cistercense 13 (1996), p. 41-66
55. See Laura DAL PRA, 'Appendice 1 : Un Inventario di Badia San Salvatore di Firenze: il patrimonio del monastero nell'anno 1770 architettura, proprietà nell'Archivio di Stato di Firenze: il patrimonio del monastero nell'anno 1770', L'abbazia di San Salvatore al Monte Amiata: Documenti storici, architettura, proprietà, ed. Wilhelm Kurze & Carlo Prezzolini (Florence, 1988), p. 227, n. 5
56. The reference to fourteen codici may be to registers and collections of documents, not primarily manuscript books. This text is taken from Florence, Archivio di Stato di Firenze, Compagnie religiose soppresse da Pietro Leopoldo 467/240, p. 75, which also contains (p. 1-58) the 1770 inventory of the abbot Ortensio Silvestrini (1765-1770), published by Dal Prà, which does not mention the archive. In the 1782 inventory (p. 106 in the same filza), drawn up at the suppression by Niccolao Vitolini, the 'Appartamento del Rev.mo Padre Abbate di governo' is said to contain a 'Stanza dell'Archivio no 9. Due tavole di noce, un tavolino, un Armadio con casse e delle scritture, due scaffali pieni di libri e scritture, altro scaffale da libri, due armadi pieni di scritture, una cassa d'albero, una cassetta da zucchero.'
57. For this fascinating document, see below, Appendix 2, p. 282-283
58. and by Mario Ascheri, Abbadia San Salvatore, Una comunità autonoma Siena, con edizione dello statuto (1434-sec. XVIII) nella Repubblica di Siena, con edizione dello statuto (1434-sec. XVIII), ed. Mario Ascheri & Fulvio Mancuso (Siena, 1994), p. 9-10
59. Cited from Fatteschi's unpublished Memorie in Sess. 414, p. 614
60. Wilhelm KURZE, 'I momenti principali della storia di S. Salvatore al Monte Amiata', L'Amiata nel Medioevo, p. 34, n. 4
61. BISCHOFF, MLAC, p. 50
62. Bischoff also mentions here a letter Alcuin sent about 794-796 to an Usualdus, the abbot of a monastery dedicated to San Salvatore: Ep. 90, MGH Ep. 4, p. 134-135
63. Ep. 20, PL 100.173-174. In it Alcuin explained that he had intervened Monte Amiata. Bischoff was led astray by the MGH editor. For a list of the abbots at Monte Amiata, see CDA 3/2 with Charlemagne to support the interests of the abbey, and in this endeavour Charlemagne's wife Liutgarda had been of assistance. Alcuin mentioned Angilramnus, who evidently had been a frequent visitor at the abbey. However, since we know of no abbot of this name at Monte Amiata, the letter must refer to another abbey dedicated to San Salvatore, not Monte Amiata. Bischoff was led astray by the MGH editor. For a list of the abbots at Monte Amiata, see CDA 3/2, p. 445
64. The complicated contents of this celebrated manuscript are described in raccolta enciclopedica tardo-antica detail by Maddalena Spallone, 'Il Par. lat. 10318 (Salmasiano): Dal manoscritto altomedievale ad una raccolta enciclopedica tardo-antica', Italia medioevale e umanistica 25 (1982), p. 1-71
65. BISCHOFF, MLAC, p. 51, n. 151
66. e siècle (Paris, 1985), p. 191 et passim
67. Lawrence NEES, The Gundohinus Gospels (Cambridge, Mass., 1987), p. 18 48, 56, 113, 147, figs. 16 and 53
68. See the description by Ulrike SURMANN, Glaube und Wissen im Mittelalter Die Kölner Dombibliolhek (Cologne, 1998), no. 1
69. BISCHOFF, 'Isidore', MS 1, p. 194, n. 138
70. Mentioned by BISCHOFF, MLAC, p. 51, n. 151
71. See my article, 'The Manuscript Tradition of Eugippius' Excerpla ex Augustini operibus sancti Augustini', Revue Bénédictine 92 (1982), p. 265
72. On this author, see the introduction to the edition with translation L'erreur des religions païennes, ed. Robert Turcan (Paris, 1982), p. 7-70, who posed the important question (p. 28): 'Firmicus Maternus veut-il convertir les païens au christianisme ou les empereurs chrétiens à l'intolérance ?'
73. see Wilhelm KURZE, 'Lo storico e i fondi diplomatici medievali : Problemi storiche diplomatici, archeologici, genealogici, giuridici e sociati di metodo - analisi storiche', Monasteri e nobiltà nel Senese e nella Toscana medievale: Studi diplomatici, archeologici, genealogici, giuridici e sociati (Siena, 1989), p. 8-9 & 17-18, plates V-VII
74. Rino AVESANI, 'Per la biblioteca di Agostino Patrizi Piccolomini, vescovo di Pienza', Mélanges Eugène Tisseront, Studi e testi 236 (Vatican City, 1964), vol. 6, p. 1-87
75. Pierre de Nolhac, La bibliothèque de Fulvio Orsini (Paris, 1887) p. 85, n. 3, & p. 226
76. For recent work on Porphyrio's commentary, see: Reinhart HERZOG & P L. SCHMIDT, Handbuch der lateinischen Literatur der Antike (Munich, 1997), vol. 4, p. 259-261
77. Der Neue Pauly: Enzyklopädie der Antike, ed. Hubert Cancik & Helmuth Schneider (Stuttgart, 2001), vol. 10, col. 173-174
78. See also Martin SCHANZ, Geschichte der römischen Litteratur bis zum Kaisers Justinian Gesetzgebungswerk des Kaisers Justinian (Munich, 1922), vol. 3, p. 167-168
79. The dates given here are those of Pius Bonifatius Gams, Series episcoporum ecclesiae catholicae (Leipzig, 1931), p. 743
80. From the documents presented in the third and fourth volumes of Paul Kehr's Italia pontificia (Berlin, 1909) it is clear that there were few abbeys in Tuscany in the late eighth century that might have had an active scriptorium
81. See my article, 'Bernhard Bischoffs Handlist of Carolingian Manuscripts' Scrittura e civiltà 25 (2001), p. 89-112
82. The document was mentioned (evidently for the first time) by Theodor GOTTLIEB, Über mittelalterliche Bibliotheken (Graz, 1890), item 545, p. 18-189, who attributed it to Farfa. The text was printed for the first time by Giorgio Brugnoli, 'La biblioteca dell'abbazia di Farfa', Benedictina 5 (1951), p. 12
83. and reprinted by Aldo Andreozzi, 'Sulla biblioteca Farfense', Accademie e biblioteche d'ltalia 45 (1977), p. 330, n. 21
84. Both maintained the Farfa attribution. The place names and contents of the books in the list were not discussed by Paola SUPINO MARTINI, Roma e l'area grafica romanesca (Alessandria, 1987), p. 13, n. 27
85. e siècles: Les classiques dans les bibliothèques médiévales (Paris, 1989), vol. 3/1, p. 293
86. e siècle: État des sources et premières recherches', Libri, lettori e biblioteche dell'Italia medievale (secoli IX-XV): Fonti, testi, utilizzazione del libro, ed. Giuseppe Lombardi e Donatella Nebbiai Dalla Guarda (Rome, 2000), p. 112, who noted: Origine non identifiée - bibl. indéterminée (Italie centrale)'
87. For a contemporary list of books borrowed from the cathedral library of Virgil (!), see my article, 'An eleventh-century list of books lent by the cathedral library in Verona' Verona, which lent out not only Augustine's De ciuitate dei but also the works of Virgil (!), see my article, 'An eleventh-century list of books lent by the cathedral library in Verona', Scriptorium 56 (2002), p. 320-323
88. For an excellent discussion of lending lists from the ninth century, see Rosamond MCKITTERICK, The Carolingians and the Written Word (Cambridge, 1989), p. 261-266
89. Italian book lists from the eleventh and twelfth centuries are often given the heading Breue recordationis - a pro memoria, as one says in Italian today. For example, the 1164 list from San Bartolomeo in Milan begins 'Breue recordationis de libris ecclesie sancti Bartholomei'; see Mirella Ferrari, 'Produzione libraria e biblioteche a Milano nei secoli XI e XII', Atti del 11° Congresso internazionale di studi sull'Alto Medioevo, Milano, 26-30 ottobre 1987 (Spoleto, 1989), p. 717
90. The list of books acquired by Pietro del Brolo c. 1125 for the cathedral of San Alessandro at Bergamo bears the title 'Breue recordationis librorum et aliarum ecclesiasticarum rerum quas ego Petrus s. Alexandri seruus inutilis adquisiui de elemosinis quas deus dedit mihi in manibus'; first printed by Mario LUPI (Marius Lupus), Codex diplomaticus ciuitatis et ecclesiae bergomensis (Bergamo, 1794-1799), col. 921-924
91. and reprinted by Giovanni CREMASCHI, Mosè del Brolo e la cultura a Bergamo nei secoli XI-XII (Bergamo, 1945), p. 51, n. 6
92. A third example can be cited from the 1140 inventory of the abbey of San Bartolomeo at Anghiari (near Arezzo), founded by Camaldoli in 1104: 'Breue recordationis quod fecit Rolandus prior cum suis fratribus de thesauro istius ecclesiae sancti Bartholomei in Angulari, anno ab incarnatione Christi MCXL'; printed by E. CASANOVA, 'Inventario di una biblioteca monastica nell'anno 1140', Archivio Storico ltaliano, 5th series, 1 (1888), p. 279-280
93. The abbey's holdings at Cornego (Tarquinia) are discussed in detail by sue relazioni con l'abbazia di Farfa (secoli VIII-XII) Stefano DEL LUNGO, Presenze abbaziali nell'allo Lazio: San Salvatore al Monte Amiata e le sue relazioni con l'abbazia di Farfa (secoli VIII-XII), Miscellanea della Società romana di storia patria 42 (Rome, 2001), p. 61-74
94. De quantitale animae and De immortalitate animae are the first texts in Florence Mugello II, f. 1-22, saec. XI
95. and 'Il privilegio dei re longobardi per San Salvatore sul Monte Amiata' Monasteri, p. 351, n. 50
96. The manuscript is listed as the unpublished 'Collectio Vaticana', which Bibliographical Guide to the Manuscripts and Literature evidently dates from the first quarter of the sixth century, in Lotte Kéry, Canonical Collections of the Early Middle Ages (c. 400-1140): A Bibliographical Guide to the Manuscripts and Literature (Washington, D.C., 1999), p. 25
97. The text on f. 298 was studied by Roger Reynolds, 'The pseudo-Hieronymian de septem ordinibus ecclesiae: Notes on its origins, abridgements and use in early medieval canonical collections' De septem ordinibus ecclesiae: Notes on its origins, abridgements and use in early medieval canonical collections', Revue Bénédictine 80 (1970), p. 246-248
98. The habit of inserting additiones in already-existing books is a feature Settimane di studi sull'allo medioevo 46 of the eleventh-century codices Amiatini. On this phenomenon in general, see Armando PETRUCCI, 'Spazi di scrittura e scritte avventizie nel libro altomedievale', Ideologie e pratiche del reimpiego nell'allo medioevo, 16-21 aprile 1998, Settimane di studi sull'allo medioevo 46 (Spoleto, 1999), p. 981-1005
99. This fact made it impossible for the recent editor of the Historia monachorum to assess the nature of the texts. The original second quire is now bound as f. l-8v (unsigned), but the original third quire is f. 25-32v (unsigned), the original fourth quire is f. 17-24v (unsigned) and the original fifth quire (signed 'Q.v') is f. 9-16v. Tyrannius RUFINUS, Historia monachorum, ed. Eva SchulzFlugel, Patristische Texte und Studien 34 (Berlin, 1990), p. 102, where the reference, 'f. 1-2, 7-32v', is incorrect
100. The order of the sections in the manuscript does not follow that of the 1990 edition. In the original second quire (f. 1-8v): sections 1, 15, 16; in the original third quire (f. 25-32v): sections 12, 13, 14, 7; in the original fourth quire (f. 17-24v): sections 8, 9, 11, 6, 20, 2; in the original fifth quire (f. 9-16v): sections 5, 18, 19, 21-27, 30-33. The following sections are not to found in the manuscript: 3, 4, 10, 17, 28, 29. Some of these might have been in the now-lost first quire. See also Albert Poncelet, Catalogus codicum hagiographicorum latinorum bibliothecae Vaticanae, Subsidia 10 (Brussels, 1910), p. 470-472
101. Pierre PETITMENGIN et alii, 'Vies latines de sainte Pélagie' Recherches augustiniennes 12 (1977), p. 300. The same Vita in Casanatense 719 (Pistoia?) and Casanatense 1898 (Tuscany)
102. Bede's Historia ecclesiastica gentis anglorum 5.12-13, ed. Colgrave & Mynors (Oxford, 1969), p. 488-502
103. It is interesting to note that most of the passages of local interest frigida aqua sustentat were not included: 'et in Hibernia insula solitarius ultimam uitae aetatem pane cibario et frigida aqua sustentat', p. 496, 14-16
104. and also 'Fuit autem temporibus Coenredi, qui post Aedilredum regnauif, p. 498,17-18
105. this edition was reprinted by Migne, PL 134,915-938. A new edition was printed as Commonitiuncula ad sororem, ed A.E. Anspach, Scriptores ecclesiastici hispano-latini 4A (1935)
106. Alberto Vaccari, 'Un trattato ascetico attribuito a S. Girolamo' Mélanges offerts au R.P. Ferdinand Cavallera (Toulouse, 1948), p. 148-162
107. A survey of the manuscripts was given by Bernard Lambert, Bibliotheca œuvres de saint Jérôme, Instrumenta Patristica Hieronymiana Manuscripta: La tradition manuscrite des œuvres de saint Jérôme, Instrumenta Patristica 4 (Steenbrugge, 1970), vol. 3A, p. 235-241
108. Italia sacra, ed. Coleti (Venice, 1717-1722), vol. 3, col. 587-589
109. MGH Scrip, lang, et ital., p. 564-565
110. John GILCHRIST, 'Die Epistola Widonis oder Pseudo-Paschalis: Der erweiterte Text', Deutsches Archiv 37 (1981), p. 576-604, especially p. 590-593
111. These three alphabets may have been taken from the work that was printed under the name of Hrabanus Maurus, De inuentione linguarum, PL 112.1579-1582
112. The word scripsit was written later in an erasure; the original word was perhaps fecit. I was not the first to read this inscription. It was reported by the anonymous author of the Catalogo sommario della esposizione gregoriana aperla nella Biblioteca Aposlolica Vaticana, Studi e testi 13 (Vatican City, 1904), p. 13
113. The original text is given in the Anonymous Life of Ceolfrid, Historia abbatum abbatum, ed. Charles Plummer (Oxford, 1896), p. 402. 'From the farthest ends of the earth, I, Peter, abbot of the Lombards, send pledges of my devoted affection to the venerable monastery of the chosen Saviour, whom great faith deservedly makes head of the church, in the hope that I and my brethren are always remembered in heaven among the joys of such a father.'
114. The capitula are printed in Biblioteca Casinensis (Monte Cassino 1874-1894), vol. 2, p. 271-284
115. These excerpts will be published and analysed in 'Florilegium Amiatinum' Revue Bénédictine, forthcoming
116. See Vincenzo DE GREGORIO, La Biblioteca Casanatense di Roma (Naples 1993), p. 105
117. The Badia Amiatina's copy of the sermons of Gabriel de Barletta, printed in Lyons in 1524, which is mentioned in the Libri delta ragione, now bears the call number CC.XXIV.17 in the Biblioteca Casanatense in Lyons in 1524, which is mentioned in the Libri delta ragione, now bears the call number CC.XXIV.17 in the Biblioteca Casanatense
118. For this problem, see below, Appendix 3, p. 284-286
119. Contents described by Maria Clara DI FRANCO, 'Censimento dei codici dei secoli XI-XII', Studi medievali 9 (1968), p. 1145-1146
120. This manuscript was overlooked by Albert Poncelet, Catalogus codicum praeter quam Vaticanae, Subsidia hagiographica Brussels hagiographicorum Latinorum bibliothecarum Romanarum praeter quam Vaticanae, Subsidia hagiographica (Brussels, 1909)
121. French saints, including sanctus Martialis, were early venerated in Reginald GRÉGOIRE, 'Aspetti cultural! della letteratura agiografica toscana', Atti del 50 Congresso internazionale di studi sull'alto medioevo, Lucca Tuscany; see Reginald GRÉGOIRE, 'Aspetti cultural! della letteratura agiografica toscana', Atti del 50 Congresso internazionale di studi sull'alto medioevo, Lucca, 3-7 ottobre 1971 (Spoleto, 1973), p. 569-625, especially p. 610
122. Umberto MORICCA, 'Un nuovo testo dell'Evangelo di Bartolomeo', Revue biblique 30 (1921), p. 487-489
123. and Oxford Holkham misc. 17. Michel ANDRIEU, Les Ordines Romani du Haut Moyen Age: Les manuscrits, Spicilegium sacrum Louaniense 11 (1931), described the first four
124. he was evidently unaware of Casanatense 1405 and Oxford Holkham misc. 17 School for which see Otto PÄCHT & J.J.G. ALEXANDER, Illuminated Manuscripts in the Bodleian Library Oxford: The Italian School (Oxford, 1970), vol. 2, item 26
125. Otto PÄCHT, Buchmalerei des Mittelalters (Munich, 1984), p. 41, pl 43, and p. 43, pl. 47
126. Book Illumination in the Middle Ages, trans. Kay Davenport (London 1984), p. 41, pl. 43, and p. 43, pl. 47
127. Edward B. GARRISON, Studies in the History of Medieaeval Italian Painting (Florence, 1960-1962), vol. 4, p. 391-395, printed both photographs but did not realize the book was from Monte Amiata; he referred to it is as 'Tusco-Umbro-Sabine', whatever that might mean
128. Knut BERG, Studies in Tuscan Twelfth-century Illumination (Oslo, 1968) p. 307, item 139
129. Robert AMIET, 'Catalogue des livres liturgiques manuscrits archives et les bibliothèques de la Ville de Rome conservés dans les archives et les bibliothèques de la Ville de Rome', Studi medievali 27 (1986), p. 991-992
130. Marc DIKMANS, 'Les obituaires romains: Une définition suivie d'une d'ensemble' vue d'ensemble', Studi medievali 19 (1978), p. 641
131. On the Codex Amiatinus (CLA 3.299), see my article, 'the Codex Amiatinus A Guide to the Legends and Bibliography', Studi medievali 44 (2003), forthcoming
132. The reference in the original editions is: Paläographie des abendländischen Mittelalters römischen Attertums und des abendländischen Mittelalters, 1st German ed. (Berlin, 1979), p. 269; 2nd German ed. (Berlin, 1986), p. 280
133. The French and Italian translations are accurate: Paléographie de l'antiquité romaine et du moyen âge occidental l'antiquité romaine et du moyen âge occidental, trans. Hartmut Atsma & Jean Vezin (Paris, 1985), p. 235
134. and Paleografia latina: Antichità e Medioevo, trans. Gilda Mantovani & Stefano Zamponi (Padova, 1992), p. 307-308
135. The Hiberno-Anglo version presented in Bernhard BISCHOFF, Latin Palaeography: Antiquity and the Middle Ages Palaeography: Antiquity and the Middle Ages, trans. Dáibhí Ó Cróinín & David Ganz (Cambridge, 1990), p. 215
136. is generally unreliable, here and elsewhere, as was noted by B.C Barker-Benfield, The Classical Review 41 (1991), p. 206-208 ('may have some marginal value as an occasional crib')
137. and by the anonymous reviewer in The Journal of Medieval History 16 (1990), p. 389 ('a very literal translation that sounds at times like the pastiche German of British war films'). A new English translation of this passage has been provided here
138. These manuscripts are mentioned by Gabriella BRAGA, 'I manoscritti del vescovo Guglielmo II: Significato di una scoperta', Le Bibbie Atlantiche, ed. Marilena Maniaci & Giulia Orofino (Rome, 2000), p. 87
139. Michael GORMAN, 'The Oldest Manuscripts of St. Augustine's De Genesi ad litteram', Revue Bénédictine 90 (1980), p. 20-21
140. Berthold L. ULLMAN & Philip A. STÄDTER, The Public Library of and the Library of San Marco Renaissance Florence: Niccolo, Cosimo de' Medici and the Library of San Marco (Padua, 1972), p. 152
141. Michael GORMAN, 'Chapter Headings for St. Augustine's De Genesi ad litteram', Revue des Études Augustiniennes 26 (1980), p. 88-104
142. and 'Eugippius and the Origins of the Manuscript Tradition of St De Genesi ad litteram Augustine's De Genesi ad litteram', Revue Bénédictine 93 (1983), p. 7-30
143. reprinted in The Manuscript Traditions of the Works of St Augustine (Florence, 2001), p. 1-60
144. In the lower margin of f. 214, we find the following words written by the clue to the manuscript's origin, but all attempts to identify a bishop (of Chiusi?) by the name of Nortcludus failed scribe in Greek letters: 'NORTCLVDVS EPISCOPVS CONSERVET TE DEVS MVLTIS TEMPORIBVS'. This might be a clue to the manuscript's origin, but all attempts to identify a bishop (of Chiusi?) by the name of Nortcludus failed
145. Hans-Georg MÜLLER, Hrabanus Maurus, De laudibus sanctae crucis Geistesgeschichte mit dem Faksimile-Textabdruck aus Codex Reg. M. 124 der vatikanischen Bibliothek Studien zur Überlieferung und Geistesgeschichte mit dem Faksimile-Textabdruck aus Codex Reg. M. 124 der vatikanischen Bibliothek, Beiheft Mittellateinischen Jahrbuch 11 (Ratingen, 1973), p. 96
146. e siècle', Revue d'histoire des textes 19 (1989), p. 225-287
147. Printed by Angelo MARIA BANDINI, Bibliotheca Leopoldina Laurentiana seu Petri Leopoldi ... in Laurentianam translati sunt ... Catalogus manuscriptorum qui iussu Petri Leopoldi ... in Laurentianam translati sunt ... (Florence, 1791), vol. 1, col. 647-694
148. As Louis Duchesne noted, Le Liber Pontificalis (Paris, 1955), vol. 2, p xiv: 'la première partie du volume primitif devait contenir le commencement d'un catalogue des papes, peut-être un liber pontificalis plus ou moins abrégé.'
149. On this list, see Mechthild SANDMANN, 'Herrscherverzeichnis oder Catalogus regum Tuscus Weltchronik? Zur literarischen Einordnung des Catalogus regum Tuscus', Frühmittelalterliche Studien 20 (1986), p. 299-389, especially p. 325-339 & p. 363-386 (text)
150. and the emperor's candidate for the papacy, archbishop Guibert of Ravenna (Clemens III, 1084-1100)
151. see H.E.J. COWDREY, The Age of Abbot Desiderius: Montecassino, the Papacy the Eleventh and Early Twelfth Centuries and the Normans in the Eleventh and Early Twelfth Centuries (Oxford, 1983), p. 136-176
152. Berthold L. ULLMAN, The Humanism of Coluccio Salutati (Padua, 1963), p 147-149
153. Berthold L. ULLMAN & Philip A. STADTER, The Public Library of Medici and the Library of San Marco Renaissance Florence: Niccolò, Cosimo de' Medici and the Library of San Marco (Padua, 1972), p. 219
154. are listed in M.L.W. LAISTNER & H.H. KING, A HandList of Bede Manuscripts (Ithaca, New York, 1943), p. 21 & 30
155. A systematic and complete survey of the manuscript tradition of Bede's Commentary on Luke' works would make an important contribution to the study of early medieval Latin culture, as I pointed out recently, 'Source Marks and Chapter Divisions in Bede's Commentary on Luke', Revue Bénédictine 112 (2002), p. 246-290
156. Donatella FRIOLI, 'LO scriptorium e la biblioteca di Vallombrosa: Prime culturali e l'espansione geografica (1101-1293), Vallombrosa, 25-28 agosto 1996 ricognizioni', L'ordo Vallisumbrosae tra XI e XIII secolo: Gli sviluppi istituzionali e culturali e l'espansione geografica (1101-1293), Vallombrosa, 25-28 agosto 1996, ed. Giordano Monzio Compagnoni (Vallombrosa, 1999), p. 505-568
157. M. Elena MAGHERI CATALUCCIO & A. Ugo FOSSA, Biblioteca e cultura a Camaldoli: Dal medioevo all'umanesimo, Studia Anselmiana 75 (Rome, 1979)
158. See the articles of Adolfo ROBLES SIERRA, 'Prolegómenos a la Julián de Toledo Editión Critica del Antikeimenon de Julián de Toledo', Analecta Sacra Tarraconensia 42 (1969), p. 111-142
159. and 'Fuentes del Antikeimenon de Julián de Toledo', Escritos del Vedat 1 (1971), p. 59-135
160. Elias von STEINMEYER & Eduard SIEVERS, Die althochdeutschen Glossen (Berlin 1922), vol. 5, p. 135-225
161. On 'the Reichenau Bible Glosses', so called because the principal manuscript is from Reichenau, see J.D. PHEIFER, 'The Canterbury Bible glosses: facts and problems', Archbishop Theodore, ed. Michael Lapidge (Cambridge, 1995), p. 298
162. Additional manuscripts of the glosses are listed by John CONTRENI, 'The Biblical Glosses of Haimo of Auxerre and John Scottus Eriugena', Speculum 51 (1976), p. 418, n. 36, but Florence Conv. soppr. 364 and Cesena D.XXIV.1 are not included
163. For this work, see my article, 'The Myth of Hiberno-Latin Exegesis' Revue Bénédictine 110 (2000), p. 61-62
164. Walter JACOB, Die handschrifliche Überlieferung der sogenannten tripartita des Epiphanius-Cassiodor Historia tripartita des Epiphanius-Cassiodor, Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 59 (Berlin, 1954), p. 18 (MS 28) and p. 76-81
165. Bernhard BISCHOFF, 'Italienische Handschriften des neunten bis elften frühmittelalterlichen Bibliotheken außerhalb Italiens Jahrhunderts in frühmittelalterlichen Bibliotheken außerhalb Italiens', Il Libro e il Testo: Atti del Convegno Internazionale, Urbino, 20-23 settembre 1982, ed. Cesare Questa & Renato Raffaelli (Urbino, 1984), p. 169-194
166. Michael GORMAN, 'Bernhard Bischoff's Handlist of Carolingian Manuscripts', Scrittura e civiltà 25 (2001), p. 89
167. Edward B. GARRISON, Studies in the History of Mediaeval Italian Painting (Florence, 1960-1962), vol. 4, p. 272-275, discusses Perugia 3 (plates 222-226) and Florence plut. 65.35 (plate 227-228), but not Amiatino 3, which he examined on 19 September 1957 and again on 31 October 1969 and 10 January 1970
168. Antonino CALECA, Miniature in Umbria: La Biblioteca Capitolare di Perugia (Florence, 1969), vol. 1, p. 35-53, 140-146, notes that Perugia 3 comes from the same scriptorium as Florence plut. 65.35, Perugia 42 and Perugia 41, but he was unaware of Amiatino 3, which provides the origin for the group. On p. 51 he suggests as an origin for Perugia 3 'la zona ... umbro-lazialeabruzzese, gravitante intorno a Roma', whatever that might mean. On p. 52, however, he suggests Perugia as the origin of Perugia 3, Perugia 42 and Florence plut. 65.35
169. This cavalier approach to the contents of these manuscripts was not helpful. Garrison referred to Perugia 3 merely as 'the Book of Bible Commentaries' and plut. 65.35 as the 'Book of Historical writings' (vol. 4, p. 275)
170. Francis NEWTON, The Scriptorium and Library at Monte Cassino, 1058-1105 (Cambridge, 1999), p. 87, p. 120-121 (on the problems with ink and parchment), p. 353 with plate 80 (of Monte Cassino 41, to be compared to Perugia 3, f. 248) & p. 356 with plate 93 (of Monte Cassino 93, compare this plate to the plates 4-6 printed here). The full page is not presented by either plate
171. See below, Appendix 3, p. 284-286
172. Bente KLANGE ADDABBO, 'Fogli senesi inediti dei sec. XI e XII', La Congresso di Storia della miniatura italiana 1979), p. 103-117 miniatura italiana in età romanica e gotica: Atti del I Congresso di Storia della miniatura italiana, Cortona, 26-28 maggio 1978, ed. Grazia Vailati Schoenburg Waldenburg (Florence, 1979), p. 103-117, drew attention to a fragment of a large Bible that could have been produced at Monte Amiata: Siena, Archivio di Stato di Siena, fasc. B, f. 18-19 (plate 3)
173. This Bible is discussed by Larry AYRES, 'Le Bibbie atlantiche: Dalla riforma al diffusione in Europa', Le Bibbie Atlantiche, ed. Marilena Maniaci & Giulia Orofino (Rome, 2000), p. 30-33, but it was not described and no photographs of it were published, presumably because it was not illustrated
174. See also Larry AYRES, 'The Italian Giant Bibles: Aspects of their History Touronian Ancestry and Early History', The Early Medieval Bible, ed. Richard Gameson (Cambridge, 1994), p. 125-154
175. Conditions in Rome during the eleventh century were not favourable for book production and it would be dangerous if the trend of attributing giant Bibles to Rome (the Lateran?) were to continue, since there is no evidence that any giant Bible was produced there or could have been produced there. For Rome during the eleventh century, see Richard Krautheimer, Rome: Profile of a City, 312-1308 (Princeton, 1980), p. 143-160. Furthermore, it is difficult to perceive any essential connection between 'the Gregorian reform movement', whose aims primarily involved wealth and power, and the production of giant Bibles, one of which was donated by Henri IV (!) to Hirsau, Munich Clm 13001
176. An excellent beginning was made by Armando Petrucci with Lidia Avitabile Maria Clara DI FRANCO, Viviana JEMOLO, 'Censimento dei codici dei secoli XI-XII', Studi medievali 9 (1968), p. 1115-1194
177. (for the Biblioteca Casanatense, Biblioteca dell'Accademia dei Lincei and centrale), and 'Censimento dei codici dei secoli X-XII' the Biblioteca nazionale centrale), and 'Censimento dei codici dei secoli X-XII', Studi medievali 11 (1970), p. 1013-1133 (for the Biblioteca Vallicelliana, Biblioteca Comunale in Siena and the Archivio di San Pietro fondo at the Vatican). This project was sponsored by Gustavo Vinay and should be completed
178. A sermon of Augustine with the heading, 'De arbore fici et de muliere detinebatur quae decem et octo annis in infirmitate sua detinebatur' [Lc 13.11], is found in Amiatino 3, f. 168-168v
179. Giuseppe Billanovich, Pomposia monasterium modo in Italia primum: La Medioevo e umanesimo biblioteca di Pomposa, Medioevo e umanesimo 86 (Padua, 1994), p. 1
180. Paola SUPINO MARTINI, Roma e l'area grafica romanesca (secoli X-XII) (Alessandria, 1987), p. 6 & 108-117
181. Reprinted from Karl TRAUGOTT GOTTLOB SCHÖNEMANN, Bibliotheca historicaliteraria patrum latinorum (Leipzig, 1792-1794), vol. 2, p. 661
182. See Almut MUTZENBECHER, 'Zur Überlieferung des Maximus Taurinensis' Sacris erudiri 6 (1954), p. 343-372
183. Henri BARRÉ, Les homéliaires carolingiens de l'école d'Auxerre, Studi e testi 225 (Vatican City, 1962), p. 123-139
184. Reginald GRÉGOIRE, 'Un commentaire inédit sur les Béatitudes', Revue des études augustiniennes 16 (1970), p. 147-158
185. Francesco FONTANI, Nouae eruditorum deliciae (Florence, 1793), vol. 3, p 82-280
186. Colette JEUDY, 'Remigii Autissiodorensis opera (Clauis)', L'école 830-908 carolingienne d'Auxerre de Murethach à Remi, 830-908, ed. Dominique Iogna-Prat, Colette Jeudy & Guy Lobrichon (Paris, 1989), p. 467-471
187. Petrus W. TAX, 'Remigius of Auxerre's Psalm Commentary and the Matthew attributed to Him: Questions of Authenticity 830-908 Commentary attributed to Him: Questions of Authenticity', L'école carolingienne d'Auxerre de Murethach à Remi, 830-908, ed. Dominique Iogna-Prat, Colette Jeudy & Guy Lobrichon (Paris, 1989), p. 417-422
188. See my article, 'The Commentary on the Gospel of John prepared by Haimo Würzburg M.p.th.f. 15 and Ivrea XXV (Stegmüller 7229) of Auxerre in Würzburg M.p.th.f. 15 and Ivrea XXV (Stegmüller 7229)', Revue des Éludes Augustiniennes 48 (2003), forthcoming
189. Romain JUROT, Katalog der Handschriften der Abtei ?Pfäfers im Klostergeschichte Stiftsarchiv St. Gallen, Studia Fabariensia: Beiträge zur Pfäferser Klostergeschichte, ed. Werner Vogler (Zürich, 2002), p. 66-69
190. M. KEUFFER, 'Bücherei und Bücherwesen von St. Maximin im Trier Mittelalter', Jahresbericht der Gesellschaft für nützliche Forschungen zu Trier (1894-1899), p. 57
191. cited by Colette JEUDY, 'L'œuvre de Remi d'Auxerre: État de 830-908 la question', L'école carolingienne d'Auxerre de Murethach à Remi, 830-908, ed. Dominique Iogna-Prat, Colette Jeudy & Guy Lobrichon (Paris, 1989), p. 395, n. 14
192. This is the date offered by Mirella FERRARI, 'Libri e testi prima del Mille', Storia della chiesa di Ivrea dalle origini al XV secolo, ed. Giorgio Cracco (Rome, 1998), p. 526
193. and Simona GAVINELLI, 'Alle origini della Biblioteca capitolare', p. 541 but I believe the manuscript could be older. See also p. 983
194. Described in detail by Joan VILLAR, 'L'Expositio Remigii super Mattheum Catalunya' en el cod. 548 de la Biblioteca de Catalunya', Estudis Universitaris Catalans 22 (1936), p. 263-281
195. Ramòn PAZ REMOLAR & José LOPEZ DE TORO et alii Inventario general de manuscritos de la Biblioteca Nacional 1 (Madrid, 1953), p. 157
196. See also Martin de la Torre & Pedro Longás, Catálogo de códices Minos: Biblicos (Madrid, 1935), vol. 1, p. 233
197. E. ZIESCHE, 'Ein Bibliothekskatalog des 12. Jahrhunderts aus Civate der Berliner Handschrift Theol. lat. Fol. 564 Provinz Como, in der Berliner Handschrift Theol. lat. Fol. 564', Scriptorium 28 (1974), p. 277-280
198. Donatella FRIOLI, 'Lo scriptorium e la biblioteca di Vallombrosa: Prime culturali e l'espansione geografica (1101-1293), Vallombrosa, 25-28 agosto 1996 ricognizioni', L'ordo Vallisumbrosae tra XI e XII secolo: Gli sviluppi istituzionali e culturali e l'espansione geografica (1101-1293), Vallombrosa, 25-28 agosto 1996, ed. Giordano Monzio Compagnoni (Vallombrosa, 1999), p. 541 & 551
199. Gabriella BRAGA & Marco PALMA, 'I manoscritti di Guglielmo II Nazionale di Napoli: Primi risultati di una ricerca nel basso Medioevo (secoli XIII-XV): Atti del convegno di studio Borri (Spoleto) & p. 455 vescovo di Troia, alla Biblioteca Nazionale di Napoli: Primi risultati di una ricerca', Libro, scrittura, documento della civiltà monastica e conventuale nel basso Medioevo (secoli XIII-XV): Atti del convegno di studio, Fermo, 17-19 settembre 1997, ed. G Avarucci, R. M. Borraccini Verducci and G. Borri (Spoleto, 1999), p. 446 & p. 455
200. Stefano ZAMPONI, I manoscritti medievali della provincia di Pistoia, ed Giovanna Murano et alii (Florence, 1998), p. 57-58
201. 2,
202. See also Bente KLANGE ADDABBO, Codici miniati della Biblioteca comunale degli Intronali (Siena, 1987), p. 52-62
203. Maria Clara DI FRANCO, 'Censimento dei codici dei secoli X-XII', Studi Medievali II (1970), p. 1077
204. A copy of Haimo on Paul was also in the library of Camaldoli: M. Elena MAGHERI CATALUCCIO & A. UGO FOSSA, Biblioteca e cultura a Camaldoli: Dal medioeuo all'umanesimo, Studia Anselmiana 75 (Rome, 1979), p. 152 (item A.146), p. 201-202, 340
205. Otto PÄCHT & J.J.G. ALEXANDER, Illuminated Manuscripts in the School Bodleian Library Oxford: The Italian School (Oxford, 1970), vol. 2, p. 5, item 44 + pl. V/44
206. J.J.G. ALEXANDER & Elzbieta TEMPLE, Illuminated Manuscripts in Oxford Archives and the Taylor Institution College Libraries, The University Archives and the Taylor Institution (Oxford, 1985), p. 91, item 874 + pl. LXII/ 874
207. R.A.B. MYNORS, Catalogue of the Manuscripts of Balliol College Oxford (Oxford, 1963), p. 185-186
208. e siècles (Paris, 1980), vol. 1, p. 28, item 50 + pl. XV/50. Annotated by Petrarch
209. Larry AYRES, 'Sources for the Renewal in Manuscript Illumination at Santa Trastevere in the Early Romanesque Period Cecilia in Trastevere in the Early Romanesque Period', Scrinium Berolinense: Tilo Brandis zum 65. Geburtstag, ed. Peter Jörg Becker et alii (Berlin, 2000), p. 29-42 + pl. 2-3