The charge of distortion of Jewish and Christian scriptures

Muslim World

Volumn 92, Issue 3-4, 2002, Pages 419-436

  Saeed, Abdullah ^a  

^a UNIVERSITY OF MELBOURNE   (Australia)

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[No Author keywords available]

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EID: 60949179356     PISSN: 00274909     EISSN: None     Source Type: Journal    
DOI: 10.1111/j.1478-1913.2002.tb03751.x     Document Type: Article

References (32)

1. This problem is discussed by Seyyed Hossein Nasr as one of the obstacles for Christian-Muslim dialogue. Seyyed Hossein Nasr, "Islamic-Christian Dialogue - Problems and Obstacles to be Pondered and Overcome." The Muslim World, Vol. LXXXVIII, No. 3-4, July-October, 1998
2. Qur'ān 2:59
3. Tabarī, Abu Ja'far Muhammad b. Jarīr, Jāmī' al-Bayān 'an Ta'wīl 'ay āl-Qur'ān, (Beirut: Dar al-Fikr, 1988), I, 303
4. Qur'ān 3:78
5. "Rā' ina", if used respectfully in the Arabic way, would have meant "Please attend to us." With a twist of their tongue, they suggested an insulting meaning, such as "O though that takest us to pasture!" or in Hebrew, "Our bad one!" The Holy Qur'ān: English Translation of the Meanings and Commentary, Revised version of Yusuf All's translation (Medina: King Fahd Holy Qur'ān Printing Complex). See footnote 566, 225
6. Qur'ān 4:46
7. Qur'ān 5:13
8. Article "Tahrīf " in H. A. R. Gibb and J. H. Kramers, Shorter Encyclopaedia of Islam, Leiden: E.J. Brill, 1991, 560
9. rd edition, n.d.), II, part 3, 134
10. Rāzī, al-Tafsīr, II, part 3, 134
11. Tabarī, Jāmī' al-Bayān, I, 367
12. Suyuti, Jalāl al-Dīn 'Abd al-Rahmān b. Abī Bakr al-, al-Durr al-Manthūr fi al-Tafsīr al-Ma'thūr (Beirut: Dar al-Kutub al-'Ilmiyyah, 1990), I, 157
13. Qurtubī, Abu 'Abd Allah Muhammad b, Ahmad al-Ansārī, al-Jāmi' lī ahkām al-Qu'ān (Beirut: Dar al-Kutub al-'Ilmiyyah, 1993), I, part 2, 4
14. Rāzī, al-Tafsir, II, part 3, 135
15. Qutb, Sayyid, Fi Zilāl al-Qur'ān (Cairo: Dār al-Shurūq, 1996), I, 84
16. Rāzī, al-Tafsīr, V, part 10, 117
17. Ilqā' al-shubah al-bātilah wa al-ta'wilat al-fāsidah wa sarf al-lafz 'an ma'nāhu al-haqq ila ma'nan batil tri wujuh al-hiyal al-lafziyyah. Rāzī, al-Tafsīr, V, part 10, 118
18. Tabarī, Jāmī'al-Bayān, IV, 118
19. Qurtubī, al-Jāmī', III, part 5, 157
20. Qutb, Zilāl, II, 675
21. Rāzī, al-Tafsīr, VI, part 11, 187
22. Tabarī, Jāmī' al-Bayān, IV, part 6, 155
23. Qurtubī, al-Jāmī', III, part 6, 77
24. Tabarī, Jāmī" al-Bayān, IV, part 6, 236
25. Rāzī, al-Tafsīr, VI, part 11, 232-33
26. Qurtubī, al-Jāmī', III, part 6, 118
27. Qurtubī, al-Jāmī', II, part 4, 78
28. Tabarī, Jāmi' al-Bayān, III, 323
29. The Holy Qur'ān: English Translation of the Meanings and Commentary, Revised version of Yusuf Ali's translation, 225: footnote 566
30. Ibn Taymiyya, Taqiyy al-Dīn, al-Tafsīr al-Kabīr, Edited 'Abd al-Rahman 'Umayrah, (Beirut: Dār al-Kutub al-'Ilmiyyah, n.d.), I, 207-209
31. Ibn Taymiyya, al-Tafsīr al-Kabīr, I, 209
32. Saeed, Abdullah "Rethinking 'Revelation' as a Precondition for Reinterpretation of the Qur'ān? A Qur'anic Perspective." Journal of Qur'anic Studies. 1(1) 93-114