Many indigenous worlds or the indigenous world? A reply to my "indigenous" critics

Environmental Ethics

Volumn 22, Issue 3, 2000, Pages 291-310

  Callicott, J Baird ^a  

^a UNIVERSITY OF NORTH TEXAS   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 6044263980     PISSN: 01634275     EISSN: None     Source Type: Journal    
DOI: 10.5840/enviroethics200022319     Document Type: Review

References (52)

1. Mary Evelyn Tucker, review of J. Baird Callicott's Earth's Insights, in Environmental Ethics 17 (1995): 321-25
2. Special theme issue of J. Baird Callicott's Earth's Insights, ed. Clare Palmer and Bron Taylor, Worldviews 1 (1997): 93-186.
3. George Alfred James, "The Construction of India in Some Recent Environmental Philosophy," Worldviews 2 (1998): 3-20.
4. For example, Lance Nelson, editor of Purifying the Earthly Body of God: Religion and Ecology in India (Albany: State University of New York Press, 1998), personal communication; James, "The Construction of India," is one exception.
5. Numbers in parentheses refer to page numbers of "Indigenous Worlds and Callicott's Land Ethic," Environmental Ethics 22 (2000): 273-90.
6. For example, "For indigenous cultures, stories convey an attitude of respect that is not primarily theoretical . . ." (p. 294); "Respect, for indigenous peoples, does not propose a theory about how one ought to behave" (p. 295); "Indigenous peoples understand that they play a part, but not an essential part in maintaining balance and integrity in the world" (p. 302). These are just a few examples.
7. Catherine Larrère, personal communication.
8. Rubellite Kawena Johnson, Kumulipo: Hawaiian Hymn of Creation(Honolulu: Topgallant Press, 1981).
9. William Jones, Ojibwa Texts (New York: American Ethnological Society, 1917), vol. 7, pt. 1;
10. idem, Ojibwa Texts (New York: American Ethnological Society, 1919), vol. 7, pt. 2.
11. A. Irving Hallowell, "Ojibwa Ontology, Behavior, and World View" in S. Diamond, ed., Culture in History: Essay's in Honor of Paul Radin (New York: Columbia University Press, 1960): 19-52.
12. Thomas W. Overholt and J. Baird Callicott, "Introductory Essay: World View and Narrative Tradition," in Thomas W. Overholt and J. Baird Callicott, Clothed in Fur and Other Tales: An Introduction to an Ojibwa World View (Lanham, Md.: University Press of America, 1982)
13. J. Baird Callicott, "Silencing Philosophers: Minteer and the Foundations of Anti-Foundationalism," Environmental Values 8 (1999): 499-516.
14. V. F. Cordova, "Eco-Indian: A Response to J. Baird Callicott,"Ayaangwaamizin 1 (1997): 44.
15. Ibid., p. 31.
16. Ibid., p. 36.
17. Ibid., pp. 32-33.
18. Gary Paul Nabhan, "Cultural Parallax in Viewing North American Habitats," in Michael E. Soulé and Gary Lease, eds., Reinventing Nature? Responses to Postmodern Deconstruction (Washington: Island Press, 1995): 87-101.
19. Sandy Marie Anglás Grande, "Beyond the Ecologically Noble Savage: Deconstructing the White Man's Indian," Environmental Ethics 21 (1999): 318.
20. Ibid., p. 317.
21. Ibid., p. 309.
22. Ibid., p. 317.
23. Charles Darwin, The Descent of Man and Selection in Relation to Sex (London: John Murray, 1871).
24. Ibid.
25. Ibid.
26. National Academy Research Council, Evaluating Human Genetic Diversity (Washington, D.C.: National Academy Press, 1998).
27. William W. Warren, History of the Ojibway Nation (Minneapolis: Ross and Haines, 1970), p. 36.
28. Frank Waters, Book of the Hopi (New York: Ballantine, 1963), p. 312.
29. Clyde Kluckhohn and Dorothea Leighton, The Navaho (New York: Anchor Books, 1962).
30. Ibid.
31. Harold Hickerson, "The Virginia Deer and the Intertribal Buffer Zones in the Upper Mississippi Valley," in A. Leeds and A. P. Vayda, eds., Man's Culture and Animals (Washington: American Association for the Advancement of Science, 1965).
32. Cordova, "Eco-Indian," p. 42.
33. Thomas H. Birch, "Moral Considerability and Universal Consideration," Environmental Ethics 15 (1993): 313-32; Jim Cheney, "Universal Consideration: An Epistemological Map of the Terrain," Environmental Ethics 20 (1998): 265-77.
34. Thomas H. Birch, "Moral Considerability and Universal Consideration," Environmental Ethics 15 (1993): 313-32; Jim Cheney, "Universal Consideration: An Epistemological Map of the Terrain," Environmental Ethics 20 (1998): 265-77.
35. Thomas W. Overholt and J. Baird Callicott, Clothed in Fur and Other Tales: An Introduction to an Ojibwa World View (Lanham, Md.: University Press of America, 1982); Callicott, Earth's Insights.
36. Thomas W. Overholt and J. Baird Callicott, Clothed in Fur and Other Tales: An Introduction to an Ojibwa World View (Lanham, Md.: University Press of America, 1982); Callicott, Earth's Insights.
37. Hallowell, "Ojibwa Ontology," p. 22.
38. Aldo Leopold, A Sand County Almanac and Sketches Here and There (New York: Oxford University Press, 1949), p. viii.
39. Ibid., p. 204.
40. J. Douglas Rabb and Dennis. H. McPherson, Native Philosophy Project: Lakehead University (Thunder Bay, Ont.: Lakehead University, 1994), p. 5. The authors cite Overholt and Callicott, Clothed-in-Fur; and J. Baird Callicott, "American Indian Land Wisdom? Sorting Out the Issues," in Callicott, In Defense of the Land Ethic, pp. 203-19.
41. J. Douglas Rabb and Dennis. H. McPherson, Native Philosophy Project: Lakehead University (Thunder Bay, Ont.: Lakehead University, 1994), p. 5. The authors cite Overholt and Callicott, Clothed-in-Fur; and J. Baird Callicott, "American Indian Land Wisdom? Sorting Out the Issues," in Callicott, In Defense of the Land Ethic, pp. 203-19.
42. J. Douglas Rabb and Dennis. H. McPherson, Native Philosophy Project: Lakehead University (Thunder Bay, Ont.: Lakehead University, 1994), p. 5. The authors cite Overholt and Callicott, Clothed-in-Fur; and J. Baird Callicott, "American Indian Land Wisdom? Sorting Out the Issues," in Callicott, In Defense of the Land Ethic, pp. 203-19.
43. Rabb and McPherson, Native Philosophy Project, p. 10.
44. Dennis McPherson and J. Douglas Rabb, "Some Thoughts on Articulating a Native Philosophy," Ayaangwaamizin 1 (1997): 11-21.
45. Dennis McPherson and J. Douglas Rabb, Indian from the Inside: A Study in Ethno-Metaphysics (Thunder Bay, Ont.: Lakehead University, 1991), pp. 3-4.
46. Callicott, Earth's Insights, p. 186.
47. Ibid., pp. 186, 191, 192.
48. Ibid., pp. 189-90.
49. Kluckhohn and Leighton, The Navaho.
50. E. P. Elkin, The Australian Aborigines (New York: Doubleday, 1964).
51. Ibid.
52. Fabienne Bayet, "Overturning the Doctrine: Indigenous People and Wilderness - Being Aboriginal in the Environmental Movement," in J. Baird Callicott and Michael P. Nelson, eds., The Great New Wilderness Debate (Athens: University of Georgia Press, 1998), pp. 316, 321.