CLERGY;
CONFLICT;
COUNSELING;
ETHICAL THEORY;
ETHICS;
HEALTH CARE QUALITY;
HOSPITAL SUBDIVISIONS AND COMPONENTS;
HUMAN;
MANPOWER;
MEDICAL ETHICS;
MORALITY;
PROFESSIONAL STANDARD;
RELIGION;
REVIEW;
SOCIAL BEHAVIOR;
STANDARD;
UNITED STATES;
CHAPLAINCY SERVICE, HOSPITAL;
CLERGY;
CONFLICT (PSYCHOLOGY);
ETHICAL THEORY;
ETHICS, CLINICAL;
ETHICS, MEDICAL;
HUMANS;
MORAL OBLIGATIONS;
PASTORAL CARE;
PROFESSIONAL ROLE;
QUALITY OF HEALTH CARE;
RELIGION;
SOCIAL RESPONSIBILITY;
SPIRITUALITY;
UNITED STATES;
J.B. Cobb, Jr., The Problem of Evil and the Task of Ministry, in Encountering Evil: Live Options in Theodicy, second ed., ed. S.T. Davis (Louisville, Ky.: Westminster John Knox Press, 2001), 181.
J.B. Cobb, Jr., "The Problem of Evil and the Task of Ministry," in Encountering Evil: Live Options in Theodicy, second ed., ed. S.T. Davis (Louisville, Ky.: Westminster John Knox Press, 2001), 181.
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There are now interfaith seminaries in the United States, some of whose students enroll in order to become hospital chaplains. It remains to be seen whether the educational content of their professional vocational preparation is sufficiently robust to constitute its own tradition, especially if interfaith includes both theist and nontheist faiths, and to engender allegiances that produce the sorts of conflicts I refer to here. That is, the hypothetical conflict of a deeply theist chaplain asked to avoid talk of God with a nonreligious patient could be mirrored in that of a thoroughly interfaith chaplain confronted by a deeply traditionally religious patient who desires specific practices and references to a very particular God.
There are now interfaith seminaries in the United States, some of whose students enroll in order to become hospital chaplains. It remains to be seen whether the educational content of their professional vocational preparation is sufficiently robust to constitute its own tradition, especially if "interfaith" includes both theist and nontheist faiths, and to engender allegiances that produce the sorts of conflicts I refer to here. That is, the hypothetical conflict of a deeply theist chaplain asked to avoid talk of God with a nonreligious patient could be mirrored in that of a thoroughly "interfaith" chaplain confronted by a deeply traditionally religious patient who desires specific practices and references to a very particular God.
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Chicago, 111, University of Chicago Press, 59
D.F. Chambliss, Beyond Caring: Hospitals, Nurses, and the Social Organization of Ethics (Chicago, 111.: University of Chicago Press, 1996), 59.
In many medical centers, chaplain trainees are categorized as medical house staff, subject to the same limitations on work hours that apply to interns and residents. In some medical departments, the constraints on house staff time have led to significandy increased demands on the time of junior faculty, a development that the profession of chaplaincy should certainly try to avoid as it works to protect the well-being and the time of both its members and its aspirants
In many medical centers, chaplain trainees are categorized as medical house staff, subject to the same limitations on work hours that apply to interns and residents. In some medical departments, the constraints on house staff time have led to significandy increased demands on the time of junior faculty, a development that the profession of chaplaincy should certainly try to avoid as it works to protect the well-being and the time of both its members and its aspirants.
* 이 정보는 Elsevier사의 SCOPUS DB에서 KISTI가 분석하여 추출한 것입니다.
