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0004123406
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Notre Dame, University of Notre Dame Press, chapters 14–16; for an authoritative guide to MacIntyre’s social and political philosophy
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Alasdair MacIntyre After Virtue Notre Dame, University of Notre Dame Press 1981, chapters 14–16; for an authoritative guide to MacIntyre’s social and political philosophy,
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(1981)
After Virtue
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Macintyre, A.1
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85058393303
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This argument builds on the analysis in chapter 6 of Russell Keat Cultural Goods and the Limits of the Market London, Macmillan 2000; see also Geoff Moore and Ron Beadle ‘In Search of Organizational Virtue in Business’ Organization Studies 27 no 3 2006 pp 369–389, where the potential significance of different kinds of capitalism in shaping the ‘environment’ in which businesses operate is noted. That the non-capitalist yet market-based system of market socialism is compatible with production as a practice is argued by Andrew Mason ‘MacIntyre on Modernity and How It Has Marginalized the Virtues’, in Roger Crisp (ed) How Should One Live? pp 191–219 Oxford, Clarendon Press 1996
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This argument builds on the analysis in chapter 6 of Russell Keat Cultural Goods and the Limits of the Market London, Macmillan 2000; see also Geoff Moore and Ron Beadle ‘In Search of Organizational Virtue in Business’ Organization Studies 27 no 3 2006 pp 369–389, where the potential significance of different kinds of capitalism in shaping the ‘environment’ in which businesses operate is noted. That the non-capitalist yet market-based system of market socialism is compatible with production as a practice is argued by Andrew Mason ‘MacIntyre on Modernity and How It Has Marginalized the Virtues’, in Roger Crisp (ed) How Should One Live? pp 191–219 Oxford, Clarendon Press 1996
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4
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0040533229
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A Partial Response to My Critics
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J Horton and S Mendus (Eds.), Cambridge, Polity Press
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Alasdair MacIntyre ‘A Partial Response to My Critics’ in: J Horton and S Mendus (Eds.) After MacIntyre pp 283–304 Cambridge, Polity Press 1994
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(1994)
After Macintyre
, pp. 283-304
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Macintyre, A.1
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5
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85058399440
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Ibid pp 284–5
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Ibid pp 284–5
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85058425543
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Ibid
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Ibid p 285
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85058426308
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Ibid
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Ibid
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Ibid pp 285–6 MacIntyre emphasises that the allegiance of crew members to one another extends also to other members of the local community to which they belong: I exclude this element in most of what follows, returning to it in the final section
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Ibid pp 285–6 MacIntyre emphasises that the allegiance of crew members to one another extends also to other members of the local community to which they belong: I exclude this element in most of what follows, returning to it in the final section
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85058391375
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Ibid
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Ibid p 284
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85058410668
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On different forms of coordination (or ‘governance’) see the introduction to Hollingsworth, Schmitter and Streeck (Eds.), op. cit pp 3–16. Note that the term ‘Liberal’, in ‘LMEs’, is used in its economic, not its political, sense
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On different forms of coordination (or ‘governance’) see the introduction to Hollingsworth, Schmitter and Streeck (Eds.), op. cit pp 3–16. Note that the term ‘Liberal’, in ‘LMEs’, is used in its economic, not its political, sense
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0037482658
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Colin Crouch and Wolfgang Streeck (Eds.) op. cit
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Ronald Dore The Distinctiveness of Japan ’ in: Colin Crouch and Wolfgang Streeck (Eds.) op. cit pp 19–32
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The Distinctiveness of Japan
, pp. 19-32
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Dore, R.1
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21
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0003738468
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Welfare Capitalism: Japan and Germany versus the Anglo-Saxons Oxford: Oxford University Press
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Ronald Dore Stock Market Capitalism : Welfare Capitalism: Japan and Germany versus the Anglo-Saxons Oxford: Oxford University Press 2000
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(2000)
Stock Market Capitalism
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Dore, R.1
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85058402189
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See Maragarita Estevez-Abe et al art. cit. on the relationship between different forms of skills training and the provision of employment and unemployment protection
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See Maragarita Estevez-Abe et al art. cit. on the relationship between different forms of skills training and the provision of employment and unemployment protection
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A closely related contrast is between the relational (and hence particularist) understanding of contract in CMEs, as compared with its classical (and hence impersonal) nature in LMEs: see Mari Sako art. cit. See also Alasdair MacIntyre ‘Individual and Social Morality in Japan and the United States: Rival Conceptions of the Self’, Philosophy East and West, 40 no 4 1990 pp 489–497
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A closely related contrast is between the relational (and hence particularist) understanding of contract in CMEs, as compared with its classical (and hence impersonal) nature in LMEs: see Mari Sako art. cit. See also Alasdair MacIntyre ‘Individual and Social Morality in Japan and the United States: Rival Conceptions of the Self’, Philosophy East and West, 40 no 4 1990 pp 489–497
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Although Peter A Hall and Frank Soskice implicitly treat Germany and Japan as representing two different types of CME, they do not use this terminology to distinguish them
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Although Peter A Hall and Frank Soskice implicitly treat Germany and Japan as representing two different types of CME, they do not use this terminology to distinguish them
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For analysis of these studies, see Robert Lane The Market Experience Cambridge: Cambridge University Press 1991. On Robert Lane’s view that market economies tend to prioritise the lesser goods of consumption over the greater ones of satisfying work, see Russell Keat, op. cit Ch 7
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For analysis of these studies, see Robert Lane The Market Experience Cambridge: Cambridge University Press 1991. On Robert Lane’s view that market economies tend to prioritise the lesser goods of consumption over the greater ones of satisfying work, see Russell Keat, op. cit Ch 7
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op.cit, On the significance of craftsmanship for MacIntyrean practices, see Geoff Moore ‘Humanizing Business: A Modern Virtue Ethics Approach’ Business Ethics Quarterly 15 no 2 2005 pp 237–255. cf Robert Lane’s remark: “Maximising pay is self-reinforcing, it tends to make materialists of us; attention to work might, on the other hand, make craftsmen of us” (Lane op.cit p 362)
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Alasdair MacIntyre ‘A Partial Response to My Critics’ op.cit p 284. On the significance of craftsmanship for MacIntyrean practices, see Geoff Moore ‘Humanizing Business: A Modern Virtue Ethics Approach’ Business Ethics Quarterly 15 no 2 2005 pp 237–255. cf Robert Lane’s remark: “Maximising pay is self-reinforcing, it tends to make materialists of us; attention to work might, on the other hand, make craftsmen of us” (Lane op.cit p 362)
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A Partial Response to My Critics
, pp. 284
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Macintyre, A.1
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85058417354
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for further discussion, see Keat op. cit pp 120–23
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Alasdair MacIntyre After Virtue pp 177–78; for further discussion, see Keat op. cit pp 120–23
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Alasdair Macintyre after Virtue
, pp. 177-178
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Re-imagining the morality of management
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For MacIntyre’s critique of management, see Kelvin Knight op. cit, for a view of how management might be re-fashioned along MacIntyrean lines, see Geoff Moore, London Metropolitan University 29 June
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For MacIntyre’s critique of management, see Kelvin Knight op. cit pp 126–29, 160–62; for a view of how management might be re-fashioned along MacIntyrean lines, see Geoff Moore ‘Re-imagining the morality of management’, paper at the conference ‘Alasdair MacIntyre’s Revolutionary Aristotelianism’, London Metropolitan University 29 June 2007
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(2007)
Paper at the Conference ‘Alasdair MacIntyre’s Revolutionary Aristotelianism’
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MacIntyre’s characterization of management seems mainly applicable to the ‘Taylorist’ model of work organization, which Richard Whitley associates with ‘compartmentalized’ business systems (roughly, Hall and Soskice’s LMEs), by contrast with the ‘negotiated’ and ‘paternalist’ models associated respectively with ‘collaborative’ (HCMEs) and ‘highly coordinated’ (VCMEs) systems: see Richard Whitley op. cit Ch. 4
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MacIntyre’s characterization of management seems mainly applicable to the ‘Taylorist’ model of work organization, which Richard Whitley associates with ‘compartmentalized’ business systems (roughly, Hall and Soskice’s LMEs), by contrast with the ‘negotiated’ and ‘paternalist’ models associated respectively with ‘collaborative’ (HCMEs) and ‘highly coordinated’ (VCMEs) systems: see Richard Whitley op. cit Ch. 4
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35
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Wolfgang Streeck art. cit p 40
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Wolfgang Streeck art. cit p 40
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Colin Crouch art. cit
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Colin Crouch art. cit p 89
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85058389697
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op. cit, italics added
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Peter A Hall and Frank Soskice, op. cit p.40; italics added
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Hall, P.A.1
Soskice, F.2
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See my discussion of the distinction in, op. cit, and of the institutional design of science as a practice in chapter 5
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See my discussion of the distinction in Russell Keat op. cit pp 111- 115, and of the institutional design of science as a practice in chapter 5
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Keat, R.1
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40
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0036326912
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On the Practice- Institution Distinction
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also
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also Geoff Moore ‘ On the Practice- Institution Distinction ’ Business Ethics Quarterly 12 no 1 (2002) pp 19–32
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(2002)
Business Ethics Quarterly
, vol.12
, Issue.1
, pp. 19-32
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Moore, G.1
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Some institutional economists, such as North, insist on a distinction between organisations, such as firms, and institutions, which he describes as the ‘rules of the game’ in which individual firms are the ‘players’: Douglass North Institutions, Institutional Change and Economic Performance Cambridge: Cambridge University Press 1990 pp 3–6
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Some institutional economists, such as North, insist on a distinction between organisations, such as firms, and institutions, which he describes as the ‘rules of the game’ in which individual firms are the ‘players’: Douglass North Institutions, Institutional Change and Economic Performance Cambridge: Cambridge University Press 1990 pp 3–6
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Alasdair MacIntyre After Virtue p181 italics added
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Alasdair MacIntyre After Virtue p181 italics added
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Even if this specific claim about HCMEs is incorrect, it points to the significance for practices of a kind of institution which is often ignored: we need to consider not only chess clubs, laboratories and hospitals, but also chess club federations, institutes of physics, and associations of medical practitioners
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Even if this specific claim about HCMEs is incorrect, it points to the significance for practices of a kind of institution which is often ignored: we need to consider not only chess clubs, laboratories and hospitals, but also chess club federations, institutes of physics, and associations of medical practitioners
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One possibly questionable element of the ‘mapping’ is that of practices onto industries. An alternative might be occupations, so that the relevant ‘horizontal associations’ would not be of firms in the same industry (e.g. ship-building) but of individuals with the same occupational qualifications (e.g. welders, designers, accountants–even managers!) that can be used in different industries
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One possibly questionable element of the ‘mapping’ is that of practices onto industries. An alternative might be occupations, so that the relevant ‘horizontal associations’ would not be of firms in the same industry (e.g. ship-building) but of individuals with the same occupational qualifications (e.g. welders, designers, accountants–even managers!) that can be used in different industries
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This points towards a major element missing from my analysis, namely any attempt to differentiate the specific virtues of each kind of capitalism. For a fieldwork-based investigation of the merger between Halifax Building Society and the Bank of Scotland which includes reference to this, see: Jonathan Hearn ‘National Identity: Banal, Personal and Embedded’ Nations and Nationalism 13 no 4 2007 pp 651–674
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This points towards a major element missing from my analysis, namely any attempt to differentiate the specific virtues of each kind of capitalism. For a fieldwork-based investigation of the merger between Halifax Building Society and the Bank of Scotland which includes reference to this, see: Jonathan Hearn ‘National Identity: Banal, Personal and Embedded’ Nations and Nationalism 13 no 4 2007 pp 651–674
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This also raises the possibility that although HCMEs are closer to practices than LMEs, both are a long way Off
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This also raises the possibility that although HCMEs are closer to practices than LMEs, both are a long way Off
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See Richard Whitley op. cit Chapter 4 on the strength of certain high status occupational groups in ‘compartmentalised’ business systems (roughly corresponding to LMEs)
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See Richard Whitley op. cit Chapter 4 on the strength of certain high status occupational groups in ‘compartmentalised’ business systems (roughly corresponding to LMEs)
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0034122692
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Maximising shareholder value: A new ideology for corporate capitalism
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For an argument that implies, in the terms I have been using, that the USA has only become an LME quite recently, See also Wolfgang Streeck and Kathleen Thelen (Eds.) Beyond Continuity: Institutional Change in Advanced Political Economies Oxford: Oxford University Press 2005
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For an argument that implies, in the terms I have been using, that the USA has only become an LME quite recently, see William Lazonick and Mary O’Sullivan ‘Maximising shareholder value: a new ideology for corporate capitalism’ Economy and Society 29 no 1 (2000) pp 13–35. See also Wolfgang Streeck and Kathleen Thelen (Eds.) Beyond Continuity: Institutional Change in Advanced Political Economies Oxford: Oxford University Press 2005
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(2000)
Economy and Society
, vol.29
, Issue.1
, pp. 13-35
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Lazonick, W.1
O’Sullivan, M.2
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See the introduction to Alasdair MacIntyre Marxism and Christianity (revised edition) London, Duckworth 1995, reprinted as, 1968, 1995’ in Alasdair MacIntyre Ethics and Politics: Selected Essays Vol 2 Cambridge, Cambridge University Press 2006
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See the introduction to Alasdair MacIntyre Marxism and Christianity (revised edition) London, Duckworth 1995, reprinted as ‘Three perspectives on Marxism: 1953, 1968, 1995’ in Alasdair MacIntyre Ethics and Politics: Selected Essays Vol 2 Cambridge, Cambridge University Press 2006 pp 145 — 158
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(1953)
Three Perspectives on Marxism
, pp. 145-158
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Politics, Philosophy and the Common Good
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See, Kelvin Knight, Cambridge, Polity Press
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See Alasdair MacIntyre ‘ Politics, Philosophy and the Common Good ’ in: Kelvin Knight (ed) The MacIntyre Reader pp 235–252 Cambridge, Polity Press 1998
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(1998)
The Macintyre Reader
, pp. 235-252
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For criticism of MacIntyre’s politics of local community, Mark Murphy (Ed.) Alasdair MacIntyre, Cambridge, Cambridge University Press
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For criticism of MacIntyre’s politics of local community see Mark Murphy ‘ MacIntyre’s Political Philosophy ’ in Mark Murphy (Ed.) Alasdair MacIntyre pp 152–175 Cambridge : Cambridge University Press 2003
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(2003)
MacIntyre’s Political Philosophy
, pp. 152-175
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Murphy, M.1
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The State, Compartmentalization and the Turn to Local Community
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Keith Breen ‘ The State, Compartmentalization and the Turn to Local Community ’, European Legacy 10 no 5 2005 pp. 485–501
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(2005)
European Legacy
, vol.10
, Issue.5
, pp. 485-501
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Breen, K.1
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For example, Oxford University Press
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For example, David Miller On Nationality Oxford: Oxford University Press 1998
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(1998)
On Nationality Oxford
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Miller, D.1
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Wolfgang Streeck art. cit
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Wolfgang Streeck art. cit pp 51–3
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See, art.cit
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See Margarita Estevez-Abe et al. art.cit
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Estevez-Abe, M.1
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A slow-moving, value-based economy will be conservative rather than liberal. The rules characteristic of liberalism are those of exit, not voice: commitments to other actors in the system are on a casual ‘take it or leave it’ basis. As a result there are no great anxieties about recognising new actors. When it is easy to drop and discard, there is less need to worry about who to take up. That is the great attraction about this model of society, seen most clearly in the USA. Germany is not like that. Once admission to the system is achieved, an interest becomes part of the web of mutual obligations that cannot easily be ended. Therefore, initial admission is more problematic.’ (Colin Crouch art. cit p 90)
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‘A slow-moving, value-based economy will be conservative rather than liberal. The rules characteristic of liberalism are those of exit, not voice: commitments to other actors in the system are on a casual ‘take it or leave it’ basis. As a result there are no great anxieties about recognising new actors. When it is easy to drop and discard, there is less need to worry about who to take up. That is the great attraction about this model of society, seen most clearly in the USA. Germany is not like that. Once admission to the system is achieved, an interest becomes part of the web of mutual obligations that cannot easily be ended. Therefore, initial admission is more problematic.’ (Colin Crouch art. cit p 90)
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For example, William James Booth has argued that ‘household’ economies of the kind MacIntyre seems to favour are always hierarchical and exclusionary, by contrast with the individual freedom and equality of market economies: William James Booth Households: On the Moral Architecture of the Economy Ithaca, Cornell University Press
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For example, William James Booth has argued that ‘household’ economies of the kind MacIntyre seems to favour are always hierarchical and exclusionary, by contrast with the individual freedom and equality of market economies: William James Booth Households: On the Moral Architecture of the Economy Ithaca, Cornell University Press 1993
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(1993)
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