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We employ the terms 'Dalit' and 'Adivasi' because these are the monikers with which these communities have largely self-identified in India, eschewing the more administrative labels of 'Scheduled Caste' and 'Scheduled Tribe'. These latter labels referred to these populations being identified not by themselves, but by government lists or 'schedules' of caste communities. However, we still use SC and ST terminology when discussing concepts associated with formal governance, such as the demarcation of reserved constituencies.
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We employ the terms 'Dalit' and 'Adivasi' because these are the monikers with which these communities have largely self-identified in India, eschewing the more administrative labels of 'Scheduled Caste' and 'Scheduled Tribe'. These latter labels referred to these populations being identified not by themselves, but by government lists or 'schedules' of caste communities. However, we still use SC and ST terminology when discussing concepts associated with formal governance, such as the demarcation of reserved constituencies.
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The text does not imply that ST/SC formal status corresponds to economic disadvantage; there is significant elongation and class differentiation among both categories. Nevertheless, the poverty continues to be disproportionate among ST/SC populations, as we outline later in this paper
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The text does not imply that ST/SC formal status corresponds to economic disadvantage; there is significant elongation and class differentiation among both categories. Nevertheless, the poverty continues to be disproportionate among ST/SC populations, as we outline later in this paper.
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The assumption in this line of argument is that parties have credibility, are meaningfully distinguishable on major policies affecting interests of voters, and that voters know of these differences and believe the parties will act as their agents once in power. All of these conditions are undermined by the common perception of politicians in mass publics one hears in India: 'sab chor heh' ('they are all thieves').
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The assumption in this line of argument is that parties have credibility, are meaningfully distinguishable on major policies affecting interests of voters, and that voters know of these differences and believe the parties will act as their agents once in power. All of these conditions are undermined by the common perception of politicians in mass publics one hears in India: 'sab chor heh' ('they are all thieves').
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Poor voters seem to understand this reality. One farmer laborer who supported the communists told Herring that the party did not do too much for her when in power, but in any event 'the most the government can help is Rs. 1000 (about $20 US)'; see R. Herring, 'Contesting the great transformation: Local struggles with the market in south India', in J. C. Scott & N. Bhatt (eds) Agrarian Studies: Synthetic Work at the Cutting Edge (New Haven: Yale University Press, 2001).
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Poor voters seem to understand this reality. One farmer laborer who supported the communists told Herring that the party did not do too much for her when in power, but in any event 'the most the government can help is Rs. 1000 (about $20 US)'; see R. Herring, 'Contesting the "great transformation": Local struggles with the market in south India', in J. C. Scott & N. Bhatt (eds) Agrarian Studies: Synthetic Work at the Cutting Edge (New Haven: Yale University Press, 2001).
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47.5% of voters earning Rs. 20,000 a month or more reported their financial situation as improving, whereas only 18.5% of those earning Rs. 1000 or less said the same. Source: National Election Study, 2004, Question 31.
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47.5% of voters earning Rs. 20,000 a month or more reported their financial situation as improving, whereas only 18.5% of those earning Rs. 1000 or less said the same. Source: National Election Study, 2004, Question 31.
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More unsettling is the increased presence of members of both communities in Sangh-sponsored activities, including the 2002 Gujarat pogrom. Observers of the massacre noted the involvement of Hindutva's new converts, Poisoned edge, Outlook, 2 July 2002
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More unsettling is the increased presence of members of both communities in Sangh-sponsored activities, including the 2002 Gujarat pogrom. Observers of the massacre noted the involvement of Hindutva's new converts, 〈www.outlookindia.com〉. See D. Kumar, 'Poisoned edge', Outlook, 2 July 2002
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The number of schools run by such organizations has multiplied 500% in the past 20 years, and their influence with low-income voters has grown commensurably. For details, see 〈www.vidyabharati.org〉, accessed 5 November 2007.
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The number of schools run by such organizations has multiplied 500% in the past 20 years, and their influence with low-income voters has grown commensurably. For details, see 〈www.vidyabharati.org〉, accessed 5 November 2007.
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Indeed, many Dalits and Dalit movements have been in tension not simply with notions of caste hierarchy within Hindu nationalism, but have even had a fractious relationship with Indian nationalism more generally. Evidence of the disagreements between Gandhi and Dr B.R. Ambedkar (one of the first leaders of early Dalit movements) are evident in Ambedkar's own writings. See B.R. Ambedkar, What Congress and Gandhi have done to the Untouchables (Bombay: Thancker, 1946). For an example of recent Dalit scholarship's critique of Hinduism more generally
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Indeed, many Dalits and Dalit movements have been in tension not simply with notions of caste hierarchy within Hindu nationalism, but have even had a fractious relationship with Indian nationalism more generally. Evidence of the disagreements between Gandhi and Dr B.R. Ambedkar (one of the first leaders of early Dalit movements) are evident in Ambedkar's own writings. See B.R. Ambedkar, What Congress and Gandhi have done to the Untouchables (Bombay: Thancker, 1946). For an example of recent Dalit scholarship's critique of Hinduism more generally
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See Dreze and Gazdar on Uttar Pradesh for an argument that, at comparable levels of poverty, some states reproduce 'inertia' that leaves bottom sections of the population untouched, even as equally poor states serve to redistribute opportunity to the bottom of society (e.g. Kerala); J. Dreze, J. and H. Gazdar, 'Uttar Pradesh: The burden of inertia', in J. Dreze and A. Sen (eds), Indian Development: Selected Regional Perspectives (New Delhi: Oxford University Press, 1997), pp 33-128.
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See Dreze and Gazdar on Uttar Pradesh for an argument that, at comparable levels of poverty, some states reproduce 'inertia' that leaves bottom sections of the population untouched, even as equally poor states serve to redistribute opportunity to the bottom of society (e.g. Kerala); J. Dreze, J. and H. Gazdar, 'Uttar Pradesh: The burden of inertia', in J. Dreze and A. Sen (eds), Indian Development: Selected Regional Perspectives (New Delhi: Oxford University Press, 1997), pp 33-128.
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Since educational and health policies are largely the purview of individual state governments, using this subnational level for the unit of analysis seems most appropriate
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Since educational and health policies are largely the purview of individual state governments, using this subnational level for the unit of analysis seems most appropriate.
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