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Volumn 81, Issue 211, 2008, Pages 167-188

What are historians for?

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[No Author keywords available]

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EID: 54349110072     PISSN: 09503471     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Review
Times cited : (6)

References (75)
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    • quot; For a short review, see R. C. Carrier. 'The function of the historian in society". The History 'readier, xxxv (2002). 519-26.
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    • Presidential address. 'Should we all become public historians?', Perspectives, March 1997
    • [accessed 31 Jan. 2007]. For a discussion among practitioners in the U.S.A., see 'Interchange: the practice of history
    • From the North American perspective, see J. Appleby, presidential address. 'Should we all become public historians?', Perspectives, March 1997 [accessed 31 Jan. 2007]. For a discussion among practitioners in the U.S.A., see 'Interchange: the practice of history". Jour. Amer, Hist., xc (2003). 576-611.
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    • The two histories: Metaphor in English historical writing
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    • (1997) Rethinking History , vol.1 , pp. 259-273
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    • Inaugural lecture at University College, Swansea
    • esp., 8. 13-15. 16, 31
    • For a powerful statement, see Gkuimor Williams's inaugural lecture at University College, Swansea, History in a Modem University (1959). esp. pp. 6, 8. 13-15. 16, 31.
    • (1959) History in A Modem University , pp. 6
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    • (2001) The Historian , vol.71 , pp. 6-15
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    • For a discussion of the reception of Simon Schama's television history, see
    • For a discussion of the reception of Simon Schama's television history, see J. A. I. Champion, 'Seeing the past: Simon Schama's "A history of Britain" and public history". History Workshop Jour., lvi (2003), 153-74.
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    • For a very sensible statement
    • For a very sensible statement, see C. Becker. 'Everyman his own historian', Amer. Hist. Rev., xxxvii (1932), 221-36.
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    • For some reflections
    • For some reflections, see D. Greenberg. '"History is a luxury": Mrs. Thatcher. Mr. Disney, and (public) history', Reviews in Amer. Hist., xxvi (1998), 294-311
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    • The debates that have raged in the discipline are ongoing: the starting point must be K. Jenkins. Re-thinking History (1991)
    • (1991) Re-thinking History
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    • See Champion, passim
    • See Champion, passim.
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    • accessed 28 June
    • See [accessed 28 June 2006].
    • (2006)
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    • [accessed 28 June 2006] and 'In our time' [accessed 28 June 2006]
    • See the websites for the 'Voices of the powerless' series [accessed 28 June 2006] and 'In our time' [accessed 28 June 2006].
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    • see also R. C. Post 'A narrative for our time: the Enola Gay "and after that, period'". Technology and Culture, xlv (2004), 373-95
    • (2004) Technology and Culture , vol.45 , pp. 373-395
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    • History after the Enola Gay controversy: An introduction
    • D. Thelen 'History after the Enola Gay controversy: an introduction', jour. Amer. Hist., lxxxii (1995), 1029-35
    • (1995) Jour. Amer. Hist. , vol.82 , pp. 1029-1035
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    • History and the culture wars: The case of the Smithsonian Institution's Enola Gay exhibition'
    • R. H. Kohn, 'History and the culture wars: the case of the Smithsonian Institution's Enola Gay exhibition', Jour. Amer. Hist., lxxxii (1995), 1036-63.
    • (1995) Jour. Amer. Hist. , vol.82 , pp. 1036-1063
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    • Museums and the public: Doing history together
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    • (1995) Jour. Amer. Hist. , vol.52 , pp. 1111-1115
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    • [accessed 28 June]
    • See 'New British history in schools must be an honest "warts and all" story" and G. Brown, 'The future of Britishness' [accessed 28 June 2006].
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    • See Qualifications and Curriculum Authority, History: 2004/5 Annual Report on Curriculum and Assessment (December 2005) [accessed 28 June 2002].
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    • (Pilot) (2006) and OCR GCSE (Short Course) in History (Pilot) (2006) [accessed 28 June]
    • See Oxford, Cambridge and R.S.A. Examinations. OCR GCSE in History (Pilot) (2006) and OCR GCSE (Short Course) in History (Pilot) (2006) [accessed 28 June 2006].
    • (2006) OCR GCSE in History
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    • see also B. G. Smith, 'Gender and the practices of scientific history-the seminar and archival research in the 19th century', Amer. Hist. REV., C (1995). 1150-76.
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    • dlx
    • For some sensitive remarks, see P. Novick '(The death of) the ethics of historical practice (and why I'm not mourning)', Annals of the Amer. Academy of Pol. and Soc. Science, dlx (1998), 28-42.
    • (1998) Annals of the Amer. Academy of Pol. and Soc. Science , pp. 28-42
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    • See also J, Gorman, 'Historians and their duties'. History and Theory, xliii (2004), 103-17;
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    • (with permission) from Jonathan Jansen's excellent website Essential Vcrmeer [accessed 31 Jan.]
    • Some of the more identifiable images of Clio include paintings by Claude Mignard (1689. now in the Musée des Beaux Arts, Budapest); Eustache Le Sueur (1652. now at the Louvre. Paris); François Boucher (The Wallace Collection); Giovanni Barbieri. engraved by W. W. Ryland (1763); Artemesia Gentileschi (1632); and Angelica Kaufman (1700, now at Augsburg). Engravings of Clio by Hendrik Goltzius (1592) were re-worked by many subsequent artists for inclusion in editions of historical works - the 1617 edition of Sir Walter Raleigh's History of the World, and Thomas Heywood's 1624 Of the Muses are examples. The iconographical tradition of Cesare Ripa was also a source of other representations. Sculptures by Clodian (at the Palais de la Legion d'Honneur. Paris) and Carlo Franzoni, in the National Statuary Hall of the U.S. Capitol are reproduced here. The image of Vermeer's Art of Painting is reproduced (with permission) from Jonathan Jansen's excellent website Essential Vcrmeer [accessed 31 Jan. 2007].
    • (2007) National Statuary Hall of the U.S. Capitol Are Reproduced Here. the Image of Vermeer's Art of Painting Is Reproduced
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    • [accessed 28 June 2006]) (Oxford, 2004) 011 Sims's life.
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    • Oxford Dictionary of National Biography
  • 55
    • 79956633703 scopus 로고    scopus 로고
    • Interestingly, the Euston Manifesto 'statement of principles' number (12) makes a commitment to 'Historical truth' on the grounds that 'In connecting to the original humanistic impulses of the movement for human progress, we emphasize the duty which genuine democrats must have to respect for the historical truth [accessed 28 June 2006].
    • Interestingly, the Euston Manifesto 'statement of principles' number (12) makes a commitment to 'Historical truth' on the grounds that 'In connecting to the original humanistic impulses of the movement for human progress, we emphasize the duty which genuine democrats must have to respect for the historical truth' [accessed 28 June 2006].
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    • See O.D.N.B. entry on Thomas Aikenhead
    • See O.D.N.B. entry on Thomas Aikenhead.
  • 62
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    • The various positions are outlined in Free Expression is No Offence, ed. L. Appignanesi (2005)
    • The various positions are outlined in Free Expression is No Offence, ed. L. Appignanesi (2005).
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    • [accessed 28 June 2006] (Princeton, N.J.)
    • The best quality reproduction of Vermeer's painting can be found at http://essentialverrrieer.2om.corn [accessed 28 June 2006]. For discussion of the meaning of the painting, see D. Arasse, Vermeer: Faith in Painting (Princeton, N.J., 1994);
    • (1994) Vermeer: Faith in Painting
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    • Vermeer's Wager: Speculations on Art History
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    • New Haven, Conn.
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    • When the lecture was delivered, a reproduction of Vermeer's 'The art of painting was on display for the duration of the event
    • When the lecture was delivered, a reproduction of Vermeer's 'The art of painting was on display for the duration of the event.
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    • The map in Vermeer's "art of painting"'
    • See J. A. Welu, 'The map in Vermeer's "Art of painting"'. Imago Mundi, xxx (1978). 9-30;
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    • The denuded muse: The unmasking of point of view in the Cartesian cogito and Vermeer's the Art of Painting
    • See. e.g., C. S. Braider, 'The denuded muse: the unmasking of point of view in the Cartesian cogito and Vermeer's The Art of Painting'. Poetics Today, x (1989), 173-203.
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    • On the utility and liability of history for life
    • trans. R. T. Gray (Stanford. 111.) at pp. 85. 93
    • Interestingly, Richard Evans (Telling Lies. p. 257) remarks that historians are like 'figurative painters' who may use different techniques from different perspectives but still aim for representational verisimilitude: someone claiming to paint a mountain should not produce a picture of a fried egg. This is a debateable view of the nature of art which avoids engaging with the aesthetic dimension of artistic expression. ''' See F. Nietzsche, 'On the utility and liability of history for life', in The Complete Works of Fricdrich Nietzsche, ii: Unfashionable Observations, trans. R. T. Gray (Stanford. 111., 1998), pp. 85-167, at pp. 85. 93.
    • (1998) The Complete Works of Fricdrich Nietzsche, Ii: Unfashionable Observations , pp. 85-167
    • Nietzsche, F.1
  • 75
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    • (no. XII), in Illuminations
    • Interestingly this same phrase was noted by Walter Benjamin in his 'Theses on the philosophy of history' (no. XII), in Illuminations, ed. H. Arendt (1992), p. 251.
    • (1992) Theses on the Philosophy of History , pp. 251
    • Arendt, H.1


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