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Volumn 5, Issue 2, 1997, Pages 131-168

Taxation narratives of economic gain: Reading bodies transgressively

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EID: 53249113618     PISSN: 09663622     EISSN: None     Source Type: Journal    
DOI: 10.1007/BF02684879     Document Type: Article
Times cited : (4)

References (75)
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    • The people behind the teller machine scenario is a familiar fantasy in Australia for viewers of a chocolate bar commercial on television. The commercial utilizes this fantasy of there being human people in the machine who can view the "client" outside and provide unheard commentary on the behaviour of the "client". My memory of the commercial includes the client being rewarded with a chocolate bar being passed out of the machine. In my adaptation of this scenario the voice of the automatic teller machine is that of Lily Tomlins, in her US television comedy routine of some twenty years ago as the telephonist.
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    • These poetics of lakes and streams and trees are discussed further in part III
    • These poetics of lakes and streams and trees are discussed further in part III.
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    • I prefer to retain a notion of the symbolic in language, along the lines of Saussure's differentiation of those signifiers as symbolic where the opposition and relation between the concept and its signifier is not wholly arbitrary, but where instead, "there is the rudiment of a natural bond between the signifier [psychological or sensory impression made on the senses] and the signified [concept]". Without this opposition of arbitrary and natural bonds between sensory impressions made by concepts and the concepts themselves, that is, the repetition of cartesian dualisms within which the objective models for enacting subjectivity are embedded, with what materials could bodies be understood as exceeding their carapace of disjointed parts? See Saussure on this differentiation, supra n.7, at 68.
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    • Helen Grace of University of Western Sydney, Nepean, has pointed out to me the significance of this change in monetary practice.
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    • supra n. 49
    • Fisher had in 1896 begun his "What is Capital?" with the proposition that it might be called "that portion of wealth owned by persons of the male sex", and if an author (not him) did this, "it is unquestionably true that no mistaken conclusions would necessarily follow. But it is also true that no conclusions whatever, of scientific import, could then be stated or proved of 'capital'". See Fisher, "What is Capital?", supra n. 49, at 509.
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    • note
    • My emphasis here on language as "talk with substance" is made in distinction to the Gray theorisation of property language as being "merely talk without substance - a filling of empty space with empty words", see Gray, supra n.1, at. 306.
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