What does the free man worship?

International Journal for Philosophy of Religion

Volumn 46, Issue 1, 1999, Pages 35-48

  Nuyen, A Tuan ^a  

^a UNIVERSITY OF QUEENSLAND   (Australia)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 53149130248     PISSN: 00207047     EISSN: 15728684     Source Type: Journal    
DOI: 10.1023/A:1003715312991     Document Type: Article

References (23)

1. Bertrand Russell, "A Free Man's Worship," in The Basic Writtings of Bertrand Russell, ed., R. Egner and L. Denonn (London: George Allen and Unwin, 1961), pp. 66-72.
2. Gianni Vattimo, "The Trace of the Trace," in Religion, eds. Jacques Derrida and Gianni Vattimo (Cambridge: Polity Press, 1998), pp. 79-94, at p. 81.
3. Bertrand Russel, Why I Am Not a Christian, ed. Paul Edwards (London: Unwin, 1967).
4. Louis P. Pojman (ed.), Ethical Theory: Classical and Contemporary Readings (Belmont, CA: Wadsworth, 1989), p. 528.
5. Immanuel Kant, Religion Within the Limits of Reason Alone, trans. Theodore H. Greene and Hoyt H. Hudson (New York: Harper, 1960), pp. 5 and 7.
6. For a fuller account, see my "The Sublimity of Evil," International Journal for Philosophy of Religion, Vol. 41 (1997), pp. 135-147.
7. Critique of Judgement, trans. James Creed Meredith (Oxford: Clarendon, 1952). The first page reference following CJ refers to this translation, the second to the corresponding page in the Akademie Edition. All emphases are in the original.
8. Pojman, Critique of Judgement, op. cit., p. 520.
9. See my "Is Kant A Divine Command Theorist?" History of Philosophy Quarterly, Vol. 15 (1998), pp. 441-453.
10. See my "Critique of Postmodern Practical Reason," International Studies in Philosophy, Vol. 30 (1998), pp. 61-74 and
11. "Postmodern Theology and Postmodern Philosophy," International Journal for Philosophy of Religion, Vol. 30 (1991), pp. 65-76.
12. See, for instance, Mark C. Taylor, Erring (Chicago and London: University of Chicago Press, 1984) and
13. Kevin Hart, The Trespass of the Sign (Cambridge: Cambridge University Press, 1989).
14. Richard A. Cohen (ed.), Face to Face with Levinas (Albany, NY: SUNY Press, 1986).
15. Robert Bernasconi and David Wood (eds.), The Provocation of Levinas (London and New York: Routledge, 1988).
16. Robert Bernasconi and Simon Critchley (eds.), Re-Reading Levinas (Bloomington and Indianapolis: Indiana University Press, 1991).
17. Adrian T. Peperzak (ed.), Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature and Religion (New York and London: Routledge, 1995).
18. Colin Davis, Levinas: An Introduction (Cambridge: Polity Press, 1996).
19. Richard Kearney and Mara Rainwater (eds.), The Continential Philosophy Reader (London and New York: Routledge, 1996), p. 122.
20. Zygmunt Bauman, Mortality, Immortality and Other Life Strategies (Stanford, CA: Stanford University Press, 1992), p. 41.
21. Emmanuel Levinas, Totality and Infinity, trans. Alphonso Lingis (Pittsbugh, PA: Duquesne University Press, 1969) and
22. Otherwise than Being or Beyond Essence, trans. Alphonso Lingis (The Hague: Martinus Nijhoff, 1981). Quotations from the former are indicated by TI and from the latter by OB.
23. Emmanuel Levinas, Of God Who Comes to Mind (Standford, CA: Stanford University Press, 1998).