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Volumn 19, Issue 3, 2008, Pages 8-28

Ecology, distribution, and identity in the world politics of environmental skepticism

(1)  Jacques, Peter a  

a NONE

Author keywords

[No Author keywords available]

Indexed keywords

CAPITALISM; ENVIRONMENTALISM; IDEOLOGY; MODERNIZATION; SUSTAINABILITY;

EID: 51549084784     PISSN: 10455752     EISSN: 15483290     Source Type: Journal    
DOI: 10.1080/10455750802348762     Document Type: Article
Times cited : (11)

References (96)
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    • I personally do not consider South Africa part of the global South, but rather a regional African hub for global commerce and power. But I can imagine the argument for including South Africa in the global South
    • I personally do not consider South Africa part of the global South, but rather a regional African hub for global commerce and power. But I can imagine the argument for including South Africa in the global South.
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    • Richard Tren and Roger Bate, Malaria and the DDT Story (London: Institute for Economic Affairs, 2001). Tren and Bate have multiple U.K. and U.S. affiliations to conservative think tanks. Notably, Tren started an organization called Africa Fighting Malaria, which presents itself as an organically formed group from South Africa that is fighting for free markets and DDT for malaria treatment.
    • Richard Tren and Roger Bate, Malaria and the DDT Story (London: Institute for Economic Affairs, 2001). Tren and Bate have multiple U.K. and U.S. affiliations to conservative think tanks. Notably, Tren started an organization called "Africa Fighting Malaria," which presents itself as an organically formed group from South Africa that is fighting for free markets and DDT for malaria treatment.
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    • See http://core-africa.org/, accessed 2/1/2008, and the discussion below.
    • See http://core-africa.org/, accessed 2/1/2008, and the discussion below.
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    • The greatest potential energy and potential uses are in the ecosystem and degrade toward less organized energy as the forest and watershed becomes a tree cut for lumber first loss is the forest and the aggregate energy of this system, second loss is the energy organized in the tree itself, which then becomes less and less organized when compared to pressed-wood products and toothpicks. The toothpicks contain much less organized energy and potential than the forest. In the end, though, the human economy values toothpicks over forests, because toothpicks have labor and capital invested, and they can be individuated, homogenized, and commodified in a way that can move through the chain in favor of power. Conversely, forest commons serve locals first
    • The greatest potential energy and potential uses are in the ecosystem and degrade toward less organized energy as the forest and watershed becomes a tree cut for lumber (first loss is the forest and the aggregate energy of this system, second loss is the energy organized in the tree itself), which then becomes less and less organized when compared to pressed-wood products and toothpicks. The toothpicks contain much less organized energy and potential than the forest. In the end, though, the human economy values toothpicks over forests, because toothpicks have labor and capital invested, and they can be individuated, homogenized, and commodified in a way that can move through the chain in favor of power. Conversely, forest commons serve locals first.
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    • Ibid., p. 81, emphasis added. The visions he refers to in the beginning of the quote seem to refer to the visions of environmental hell proposed by environmentalists through either Malthusian demise or Faustian hubris.
    • Ibid., p. 81, emphasis added. The visions he refers to in the beginning of the quote seem to refer to the visions of environmental hell proposed by environmentalists through either Malthusian demise or "Faustian" hubris.
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    • Frank Waters, with drawings and source material recorded by Oswald White Bear Fredericks, The Book of the Hopi (New York: The Viking Press, 1963), p. 9, emphasis added.
    • Frank Waters, with drawings and source material recorded by Oswald White Bear Fredericks, The Book of the Hopi (New York: The Viking Press, 1963), p. 9, emphasis added.
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    • The actual citation given though is William Stevens, "An Eden in Ancient America? Not Really,"
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    • The actual citation given though is William Stevens, "An Eden in Ancient America? Not Really," The New York Times, March 30, 1993, pp. C1, C9.
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    • Ibid., 7, emphasis added.
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    • Exist here refers to the ontological relevance of non-human ecology. Ecology does not exist as an actor or agent or important limit on the will of the possessive individualist.
    • "Exist" here refers to the ontological relevance of non-human ecology. Ecology does not exist as an actor or agent or important limit on the will of the possessive individualist.
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    • Some skeptics, like Ronald Bailey and Gregg Easterbrook have changed their minds about the reality of human-induced climate change, but the counter-movement writ-large remains on course
    • Some skeptics, like Ronald Bailey and Gregg Easterbrook have changed their minds about the reality of human-induced climate change, but the counter-movement writ-large remains on course.
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    • Commitment to the Dominant Social Paradigm and Concern for Environmental Quality
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    • Ecofeminists also, rightly, scorn Malthus. See Jael Silliman and Ynestra King eds, Cambridge, MA: South End Press, for a classic articulation
    • Ecofeminists also, rightly, scorn Malthus. See Jael Silliman and Ynestra King (eds.), Dangerous Intersections: Feminist Perspectives on Population, Environment, and Development (Cambridge, MA: South End Press, 1999) for a classic articulation.
    • (1999) Dangerous Intersections: Feminist Perspectives on Population, Environment, and Development


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