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Volumn 15, Issue 2, 1999, Pages 209-246

Historic Acts? Santal Rebellion and the Temporality of Practice

(1)  Banerjee, Prathama a  

a NONE

Author keywords

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Indexed keywords


EID: 50449099162     PISSN: 02576430     EISSN: None     Source Type: Journal    
DOI: 10.1177/025764309901500202     Document Type: Article
Times cited : (11)

References (132)
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    • translated and reprinted in
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    • For a discussion on how oral traditions too can be interpreted as productive of evidence, see the essays, ed., Dawson and Archon
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    • This I quote from, Bengali translation of
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    • Santal Rebellion
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    • Ascharya Svapna
    • Many texts of this kind were being published in the latter half of the nineteenth century—e.g., Calcutta
    • Many texts of this kind were being published in the latter half of the nineteenth century—e.g., Rajnarayan Basu, ‘Ascharya Svapna’, Vividha Prabandha I, Calcutta, 1882;
    • (1882) Vividha Prabandha I
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    • George Gurvitch critiques the historical method by saying that history attempts to make reality conform to the collective subject/nation, by ignoring ruptures, hiding hierarchies and pretending, against all social experiences, that time is really a continuous chronology, Dordrecht
    • George Gurvitch critiques the historical method by saying that history attempts to make reality conform to the collective subject/nation, by ignoring ruptures, hiding hierarchies and pretending, against all social experiences, that time is really a continuous chronology. George Gurvitch, The Spectrum of Social Time. Dordrecht, 1964, pp. 34–35.
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    • London, The Santal customs mentioned in this text were collected by Archer, 1942–46
    • W.G. Archer, The Hill of Flutes: Love, Life and Poetry in Tribal India, London, 1974, pp. 26–27. The Santal customs mentioned in this text were collected by Archer, 1942–46.
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    • In context of Indian history, this deconstruction and redeployment of the oral-literal divide can be seen at its best in, Delhi
    • In context of Indian history, this deconstruction and redeployment of the oral-literal divide can be seen at its best in Ranajit Guha, Elementary Aspects of Peasant Insurgency, Delhi, 1983;
    • (1983) Elementary Aspects of Peasant Insurgency
    • Guha, R.1


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