Mongols, Buddhism, and modernity

Bulletin of Concerned Asian Scholars

Volumn 29, Issue 4, 1997, Pages 62-65

  Bulag, Uradyn E ^a  

^a NONE

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EID: 5044229457     PISSN: 00074810     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Article

References (24)

1. See L. O. Mink, Historical Understanding (Ithaca: Cornell University Press, 1987). Ed. Brian Fay, Eugene O. Golob and Richard T. Vann.
2. Chris Hann, "Introduction: Political Society and Civil Anthropology," in Civil Society: Challenging Western Models, ed. Chris Khan and Elizabeth Dunn (London and New York: Routledge, 1996), p. 7.
3. Ibid., p. 10.
4. Page references standing on their own are to Rescuing History.
5. Frederick Wakeman Jr., "The Civil Society and Public Sphere Debate," Modern China 19, no. 2 (April 1993): 108-38.
6. Philip C. C. Huang, "'Public Sphere'/'Civil Society' in China? The Third Realm between State and Society," ibid.: 216-40.
7. Alfred Gell. The Anthropology of Time: Cultural Constructions of Temporal Maps and Images (Oxford and Providence, R.I.: Berg, 1992), p. 74.
8. Ernest Gellner, Postmodernism, Reason, and Religion (New York: Routledge, 1992), pp. 60-61.
9. Damien Keown, The Nature of Buddhist Ethics (Basingstoke: Macmillan,1992),p. 193.
10. John Snelling, Buddhism in Russia: The Story of Agvan Dorzhiev, Lhasa's Emissary to the Tsar (Shaftesbury, Dorset, Rockport, Mass., Brisbane, Queensland Element, 1993), p. 226.
11. Caroline Humphrey, Karl Marx Collective: Economy, Society and Religion in a Siberian Collective Farm (Cambridge: Cambridge University Press, 1983), p. 431.
12. Nolan Pliny Jacobson, Buddhism and the Contemporary World: Change and Self-Correction (Carbondale and Edwardsville: Southern Illinois University Press, 1983), p. 135.
13. Aihwa Ong, comments on Roy D'Andrade's "Moral Models in Anthropology" and Nancy Scheper-Hughes's "The Primacy of the Ethical: Propositions for a Militant Anthropology," Current Anthrapology 36, no. 3 (June 1995).
14. Frederick Barth, ed., Ethnic Groups and Boundaries: The Social Organisation of Cultural Difference (Boston: Little, Brown, 1969), p. 15.
15. Edward L. Farmer, Zhu Yuanzhang and Early Ming Legislation: The Reordering of Chinese Society following the Era of Mongol Rule (Leiden, New York, and Koln: E. J. Brill, 1995), p. 82.
16. See Bernard S. Cohn, "The Census, Social Structure, and Objectification in South Asia," in his An Anthropologist among the Historians and Other Essays (New Delhi: Oxford University Press, 1987).
17. See Dru C. Gladney, Muslim Chinese: Ethnic Nationalism in the People's Republic (Cambridge, Mass.: Council on East Asian Studies, Harvard University, 1991).
18. See David M. Farquhar, "Emperor as Bodhisttva in the Governance of the Ch'ing Empire," Harvard Journal of Asiatic Studies 38, no. 1 (1978): 5-34; and James L. Hevia, Cherishing Men from Afar: Qing Guest Ritual and the Macartney Embassy of 1793 (Durham, N.C. and London: Duke University Press, 1995).
19. See David M. Farquhar, "Emperor as Bodhisttva in the Governance of the Ch'ing Empire," Harvard Journal of Asiatic Studies 38, no. 1 (1978): 5-34; and James L. Hevia, Cherishing Men from Afar: Qing Guest Ritual and the Macartney Embassy of 1793 (Durham, N.C. and London: Duke University Press, 1995).
20. Igor de Rachewiltz, "Some Remarks on the Ideological Foundations of Chingis Khan's Empire," Papers on Far Eastern History, no. 7 (1978): 24.
21. Katherine Verdery, "Ethnicity, Nationalism, and State-Making," in Hans Vermeulen and Cora Govers, eds., The Anthropology of Ethnicity: Beyond "Ethnic Groups and Boundaries. " (Amsterdam: Het Spinhuis, 1994), p. 42.
22. Dipesh Chakrabarty, "Postcoloniality and the Artifice of History: Who Speaks for 'Indian' Pasts?" Representations, no. 37 (1992): 22.
23. Ibid.
24. Gyanendra Pandey, "In Defence of the Fragment Writing about HinduMuslim Riots in India Today," Representations, no. 37 (1992): 28-29.