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Prior to giving we have to acquire what can in return be given back to others. I also refer the reader in this context to related insights noted in: L. WENZLER, "The Non-Identity of Time: Opening to the Infinite. The Religious Relation According to Emmanuel Levinas", English trans. by A. Reppmann, in Graduate Faculty Philosophy Journal, 20/2-21/1, 1998, pp. 432-433.
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On Suffering: Epitaph for Emmanuel Levinas
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One also feels restless about the manner Levinas prefaced his Totalité et infini with a note of inspirational indebtedness to Rosenzweig's Stern der Erlösung; leaving us wondering whether he excused the latter's declared resentment of Islam; F. ROSENZWEIG, The Star of Redemption, English trans. by W. W. Hallo, University of Notre Dame Press, 1985.
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