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Volumn 123, Issue 2, 2008, Pages 271-299

Does one right make a realist? conservatism, neoconservatism, and isolationism in the foreign policy ideology of American Elites

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EID: 47249159486     PISSN: 00323195     EISSN: None     Source Type: Journal    
DOI: 10.1002/j.1538-165X.2008.tb00625.x     Document Type: Article
Times cited : (24)

References (88)
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    • Carr, Twenty Years; Robert Endicott Osgood, Ideals and Self-interest in America's Foreign Relations: The Great Transformation of the Twentieth Century (Chicago, IL: University of Chicago Press, 1953). I should be clear that these are relative differences between left and right. There are very pure self-abnegating altruists, just as there are few extreme sociopathic narcissists. It is a question of degree of emphasis, self-restraint, and trade-offs.
    • Carr, Twenty Years; Robert Endicott Osgood, Ideals and Self-interest in America's Foreign Relations: The Great Transformation of the Twentieth Century (Chicago, IL: University of Chicago Press, 1953). I should be clear that these are relative differences between left and right. There are very pure self-abnegating altruists, just as there are few extreme sociopathic narcissists. It is a question of degree of emphasis, self-restraint, and trade-offs.
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    • Hymans uses a similar but not identical concept, what he calls a solidarity dimension. Jacques E.C. Hymans, The Psychology of Nuclear Proliferation: Identity, Emotions and Foreign Policy (Cambridge: Cambridge University Press, 2006), 22-23. Chittick, Billingsley, and Travis (1995) call it an identity dimension. It also resembles Holsti and Rosenau's (1990) cooperative internationalism, although their concept is inductively defined without a firm sense of its meaning.
    • Hymans uses a similar but not identical concept, what he calls a "solidarity" dimension. Jacques E.C. Hymans, The Psychology of Nuclear Proliferation: Identity, Emotions and Foreign Policy (Cambridge: Cambridge University Press, 2006), 22-23. Chittick, Billingsley, and Travis (1995) call it an "identity" dimension. It also resembles Holsti and Rosenau's (1990) "cooperative internationalism," although their concept is inductively defined without a firm sense of its meaning.
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    • Hymans, The Psychology of Nuclear Proliferation. Judging by the choice of indicators, others seem to be capturing the same concept, albeit more inductively, without a firm sense of what holds together the concept. Chittick, Billingsley, and Travis (1995) find a security dimension, and Holsti and Rosenau (1990) markers of militant internationalism.
    • Hymans, The Psychology of Nuclear Proliferation. Judging by the choice of indicators, others seem to be capturing the same concept, albeit more inductively, without a firm sense of what holds together the concept. Chittick, Billingsley, and Travis (1995) find a "security" dimension, and Holsti and Rosenau (1990) markers of "militant internationalism."
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    • This conflates the realist separation between absolute and relative gains. Concerns about relative gains are the result of the intensity of egoism, which is usually thought of as falling under the rubric of absolute gains. Defining interests in relative terms in vertical egoism is borne of identity rather than the structural situation, driven by disposition rather than the strategic nature of the interaction
    • Hymans, Psychology, 33. This conflates the realist separation between absolute and relative gains. Concerns about relative gains are the result of the intensity of egoism, which is usually thought of as falling under the rubric of absolute gains. Defining interests in relative terms in vertical egoism is borne of identity rather than the structural situation, driven by disposition rather than the strategic nature of the interaction.
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    • Robert Jervis, Perception and Misperception in International Politics (Princeton, NJ: Princeton University Press, 1976). Ironically, these concepts are generally associated with the cold, unemotional approach of rationalism. Yet empirically, they are associated with groups that do not exhibit those traits but rather the romantic notions of nation and spirit. I should note that nationalism is not the same as "offensive realism," which argues that states are power maximizers, rather than security maximizers. Rank in nationalism is not driven solely by fear as it is in these approaches, but also by pride. Power in nationalism is partly accumulated for its own sake as part of a general search for prestige. Offensive realism believes power is accumulated because the environment is extremely dangerous, more so than in "defensive" realism.
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    • Levy, Myths. My conceptualization overlaps with but nevertheless differs from Mead's well-known typology of four American traditions in foreign policy Special Providence, The Jacksonian tradition, in particular, seems to straddle neoconservatism and isolationism. It is neoconservative in its emphasis on American will and resolve, the utility of power, moralizing in international affairs, endorsement of patriotism, and contempt for international organizations. However, it veers toward isolationism in that it embraces the idea of a folk community and does not necessarily define grand goals for American foreign policy beyond security and prosperity, even though this requires international engagement. The analysis that follows does not find evidence of a distinct Jacksonian dimension, perhaps because it tends to be anti-elitist and might not find significant representation in the study. Although this falls outside of the rubric of this paper, one possibility is
    • Levy, Myths. My conceptualization overlaps with but nevertheless differs from Mead's well-known typology of four American traditions in foreign policy (Special Providence). The Jacksonian tradition, in particular, seems to straddle neoconservatism and isolationism. It is neoconservative in its emphasis on American will and resolve, the utility of power, moralizing in international affairs, endorsement of patriotism, and contempt for international organizations. However, it veers toward isolationism in that it embraces the idea of a "folk community" and does not necessarily define grand goals for American foreign policy beyond security and prosperity, even though this requires international engagement. The analysis that follows does not find evidence of a distinct Jacksonian dimension, perhaps because it tends to be anti-elitist and might not find significant representation in the study. Although this falls outside of the rubric of this paper, one possibility is that Jacksonianism, if it exists, provides a basis of support for either neoconservatism or isolationism, depending on the strategic situation. When faced with threats, Jacksonians might move easily from isolationism to neoconservatism, awakened by patriotism, as both of the former are driven by a notion of American superiority. It could also be conjectured that neoconservatism provides an intellectual apparatus for what are to Jacksonians gut instincts and common sense. This might explain the transformation of President Bush's personal views, which are, after all, not the result of a careful reading of Irving Kristol or neoconservative theorists.
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