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Volumn 29, Issue , 2004, Pages 332-352

Pity

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EID: 46849092535     PISSN: 10538364     EISSN: None     Source Type: Journal    
DOI: None     Document Type: Article
Times cited : (2)

References (30)
  • 1
    • 0004264902 scopus 로고
    • Cambridge: Cambridge University Press
    • G. E. Moore, Principia Ethica (Cambridge: Cambridge University Press, 1971), 217
    • (1971) Principia Ethica , pp. 217
    • Moore, G.E.1
  • 2
    • 85081849316 scopus 로고
    • Thus Spake Zarathustra
    • New York: Random House
    • Thus Spake Zarathustra, trans. T. Common, The Modern Library (New York: Random House, 1932), 193
    • (1932) The Modern Library , pp. 193
    • Common, T.1
  • 3
    • 85081853187 scopus 로고
    • Princeton: Princeton University Press
    • Spinoza claims that there is "no difference" between pity and compassion given that pity involves particular acts of benevolence and that compassion involves the disposition to perform such acts. See The Ethics III in A Spinoza Reader: The Ethics and Other Works, ed. and trans. E. Curley (Princeton: Princeton University Press, 1994), 191
    • (1994) The Ethics III in A Spinoza Reader: The Ethics and Other Works , pp. 191
    • Curley, E.1
  • 4
    • 84889965830 scopus 로고
    • On Mercy
    • ed. and trans. J. M. Cooper and J. F. Procopé Cambridge: Cambridge University Press
    • Seneca, "On Mercy." in Moral and Political Essays, ed. and trans. J. M. Cooper and J. F. Procopé (Cambridge: Cambridge University Press, 1995), 162
    • (1995) Moral and Political Essays , pp. 162
    • Seneca1
  • 5
    • 80155133502 scopus 로고
    • Seneca cautions that his view on the inappropriateness of pity is consistent with the appropriateness of reducing others' suffering. Cf. Thomas Hobbes, Leviathan: with Selected Variants from the Latin Edition of 1668, ed. E. Curley (Indianapolis: Hackett Publishing, 1994), 184 (xxvi, 28). Having identified pity with compassion (32; vi, 46), Hobbes writes that, to be a good judge, one must be able to "divest himself of all fear, anger, hatred, love, and compassion."
    • (1994) Leviathan: with Selected Variants from the Latin Edition of 1668 , vol.184
    • Hobbes, T.1
  • 7
    • 0010809174 scopus 로고
    • Why Did Psammenitus Not Pity His Son?
    • Aaron Ben-Ze'ev, "Why Did Psammenitus Not Pity His Son?" Analysis 50 (1990), 119
    • (1990) Analysis , vol.50 , pp. 119
    • Ben-Ze'ev, A.1
  • 8
    • 61949199360 scopus 로고
    • Felicia Ackerman apparently leaves open the possibility that one can pity misfortunes considered substantial (e.g., having cancer) as well as those considered less substantial (e.g., not liking classical music); see "Pity as a Moral Concept/The Morality of Pity," Midwest Studies in Philosophy, 20 (1995), 59-61
    • (1995) Pity as a Moral Concept/The Morality of Pity, Midwest Studies in Philosophy , vol.20 , pp. 59-61
  • 9
    • 0004339414 scopus 로고
    • Reid's discussion of pity and compassion in, Cambridge, Mass, MIT Press, 151
    • See Reid's discussion of pity and compassion in Essays on the Active Powers of the Human Mind (Cambridge, Mass.: MIT Press, 1969), 151
    • (1969) Essays on the Active Powers of the Human Mind
  • 10
    • 85081853771 scopus 로고
    • A Dissertation Upon the Nature of Virtue
    • The Library of Liberal Arts Indianapolis and New York: Bobbs-Merrill Co, Inc, 86
    • Cf. Joseph Butler, "A Dissertation Upon the Nature of Virtue," in Five Sermons, The Library of Liberal Arts (Indianapolis and New York: Bobbs-Merrill Co., Inc., 1950), 86
    • (1950) Five Sermons
    • Joseph Butler, C.1
  • 11
    • 85081854547 scopus 로고
    • ed. L. A. Selby-Bigge, Oxford: The Clarendon Press
    • David Hume, A Treatise of Human Nature, Book II, ed. L. A. Selby-Bigge, (Oxford: The Clarendon Press, 1968), 369
    • (1968) A Treatise of Human Nature, Book II , pp. 369
    • Hume, D.1
  • 12
    • 85127635563 scopus 로고    scopus 로고
    • Cf. Hobbes, Leviathan, 32 (vi, 46): "Grief for the calamity of another is Pity, and ariseth from the imagination that the like calamity may befall himself: and therefore is called also Compassion."
    • Leviathan , vol.32 , Issue.VI , pp. 46
    • Hobbes, C.1
  • 15
    • 61449267209 scopus 로고
    • Compassion
    • ed. R. B. Kruschwitz and R. C. Roberts (Belmont, Cal.: Wadsworth
    • Cf. Lawrence Blum, "Compassion," in The Virtues: Contemporary Essays on Moral Character, ed. R. B. Kruschwitz and R. C. Roberts (Belmont, Cal.: Wadsworth, 1987), 232
    • (1987) The Virtues: Contemporary Essays on Moral Character , pp. 232
    • Blum, L.1
  • 21
    • 61149453325 scopus 로고    scopus 로고
    • Flourish Your Heart in This World: Emotion, Reason, and Action in Malory's Le Morte D'Arthur
    • See also Ackerman's "Flourish Your Heart in This World: Emotion, Reason, and Action in Malory's Le Morte D'Arthur," Midwest Studies in Philosophy 22 (1998), 196-198
    • (1998) Midwest Studies in Philosophy , vol.22 , pp. 196-198
    • Ackerman's1
  • 24
    • 60949538596 scopus 로고
    • Mercy and Desert
    • Andrew Brien, "Mercy and Desert," Philosophical Papers 20 (1991): 193-201
    • (1991) Philosophical Papers , vol.20 , pp. 193-201
    • Brien, A.1
  • 26
    • 84928837606 scopus 로고
    • Forgiveness
    • see also Norvin Richards, "Forgiveness," Ethics, 9 (1988): 77-97
    • (1988) Ethics , vol.9 , pp. 77-97
    • Richards, N.1
  • 29
    • 0002276896 scopus 로고
    • For a discussion of what arrogance involves and why it is a moral flaw, see Norvin Richards, Humility (Philadelphia: Temple University Press, 1992), 110-122
    • (1992) Humility , pp. 110-122
    • Richards, N.1


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