The vanishing subject: The many faces of subjectivity

Subjectivity: Ethnographic Investigations

Volumn , Issue , 2007, Pages 34-51

  Rorty, Amélie Oksenberg ^a,b  

^a HARVARD UNIVERSITY   (United States)

^b HARVARD MEDICAL SCHOOL   (United States)

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EID: 45849118643     PISSN: None     EISSN: None     Source Type: Book    
DOI: None     Document Type: Chapter

References (77)

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2. Aryeh Kosman,"Perceiving that We Perceive:DA 3.2," Philosophical Review, 1975.
3. Amélie Rorty, "The Place of Contemplation in Aristotle's Ethics," in Essays on Aristotle's Ethics (Berkeley: University of California Press, 1980), esp. 338-91.
4. Aryeh Kosman, "Aristotle on the Desirability of Friends," Ancient Philosophy, 2004.
5. St. Ignatius Loyola, The Spiritual Exercises if St. Ignatius, ed. and trans. Louis Puhl (New York:Vintage, 2000).
6. Loyola, "First Week: The Examination of Conscience," Spiritual Exercises.
7. Loyola, "Third Week: The Events of the Passion," Spiritual Exercises.
8. Stephen Menn, Descartes and Augustine (Cambridge, MA: Cambridge University Press, 1998), esp. II.6.A, 367-70.
9. Amélie Rorty, "The Structure of Descartes' Meditations," in Essays on Descartes' Meditations, ed. A. O. Rorty (Berkeley: University of California Press, 1986).
10. Amélie Rorty, "Descartes on Thinking with the Body," in Descartes, ed. John Cottingham (Cambridge: Cambridge University Press, 1992).
11. John Locke, An Essay Concerning Human Understanding, ed. Alexander Campbell Fraser (Oxford: Oxford University Press, 1844), II.27.10.
12. J. L. Mackie, Problems from Locke (Oxford: Oxford University Press, 1976), ch. 6.
13. Joseph Butler, "Of Personal Identity," Dissertations, Dissertation I.
14. Montaigne, "Apology for Raymond Sebond," Complete Essays, II. 12.
15. David Hume, Treatise of Human Nature, ed. David Fate Norton and Mary J. Norton (Oxford: Oxford University Press, 2000), 1.4.6.
16. A. O. Rorty, "The Structure of Hume's Treatise," in Essays on Hume's 'Treatise,' ed. Donald Ainslie (Cambridge: Cambridge University Press, 2006).
17. Jean-Jacques Rousseau, "Discourse on the Origins and Foundations of Inequality among Men," in The Discourses and Other Early Political Writings, ed.Victor Gourevitch (Cambridge: Cambridge University Press, 1997), n. 15.
18. J. G. Fichte, "Wissenschaftslehre, 1.1," Introductions to Wissenschaftslehre and Other Writings, ed. and trans. David Breazeale (Indianapolis: Hackett, 1994).
19. Fichte, "Second Introduction, 9," Introductions to Wissenschaftslehre.
20. Stephen Darwall, "Fichte and the Second Person Standpoint," International Yearbook for German Idealism, 2005"; and "Respect and the Second Person Standpoint," Proceedings and Addresses of the American Philosophical Association, 2004.
21. Stephen Darwall, "Respect and the Second Person Standpoint," Proceedings and Addresses of the American Philosophical Association, 2004.
22. Jean-Paul Sartre, Being and Nothingness, trans. Hazel Barnes (New York: Philosophical Library, 1956), II.1.1 and 5.
23. Arthur Kleinman, Patients and Healers in the Context of Culture (Berkeley: University of California Press, 1980).
24. Arthur Kleinman,Veena Das, and Margaret Lock, eds., Social Suffering (Berkeley: University of California Press, 1997). See especially the papers by Paul Farmer, Allen Young, and Talal Asad.
25. Cultural Survival Quarterly, a journal that has, for thirty years, covered issues of concern to indigenous peoples.
26. Sherry Ortner, "Theory in Anthropology since the Sixties," Comparative Studies in Society and History 26, 1984.
27. N. B. Dirks, Geoff Eley, and Sherry Ortner, eds., Culture/Power/History (Princeton, NJ: Princeton University Press, 1994).
28. Byron Good, Medicine, Rationality and Experience: An Anthropological Perspective (Cambridge: Cambridge University Press, 1994).
29. Michel Foucault, Language, Memory and Practice (Ithaca, NY: Cornell University Press, 1980)
30. Kevin Dwyer, Moroccan Dialogues (Baltimore: Johns Hopkins University Press, 1977)
31. Dennis Tedlock, The Spoken Word and the Work of Interpretation (Philadelphia: University of Pennsylvania Press, 1983)
32. Sherry Ortner, "Theory in Anthropology since the Sixties"; Michael Fischer with Mehdi Abedi, Debating Muslims: Cultural Dialogue in Post-Modernity and Tradition (Madison: University of Wisconsin Press, 1990)
33. James Boon, Other Tribes, Other Scribes (Cambridge: Cambridge University Press, 1982).
34. Michelle Rosaldo, Knowledge and Passion: Ilongot Notions of Self and Social Life (Cambridge: Cambridge University Press, 1980).
35. Catherine Lutz and Lila Abu-Lughod, eds., Language and the Politics of Emotion (Cambridge: Cambridge University Press, 1990).
36. W.V. Quine, "Ontological Relativity," Journal of Philosophy, 1968.
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38. Donald Davidson, Inquiries into Truth and Interpretation (Oxford: Oxford University Press, 1984)
39. Ernest Lepore, ed., Truth and Interpretation (Oxford: Oxford University Press, 1986).
40. I shall, for convenience, speak of purists and ironists as though they were committed to different anthropological methods and perspectives. Of course, most anthropologists attempt to combine these perspectives, sometimes self-consciously and sometimes apparently unaware of the shifts in their perspectives.
41. Clifford Geertz, Works and Lives: The Anthropologist as Author (Stanford, CA: Stanford University Press, 1988)
42. Vincent Crapanzano, Hermes' Dilemma and Hamlet's Desire: On the Epistemology of Interpretation (Cambridge, MA: Harvard University Press, 1992)
43. Renato Rosaldo, Culture and Truth: The Remaking of Social Analysis (Boston: Beacon Press, 1993)
44. James Clifford and George Marcus, eds., Writing Culture: The Poetics and Politics of Ethnography (Berkeley: University of California Press, 1986). See especially the essays by George Marcus, Michael Fischer, Paul Rabinow, and James Clifford in this anthology.
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46. Leila Ahmed, A Border Passage (New York, 2000)
47. Lila Abu-Lughod, Writing Women's Worlds: Bedouin Stories (Berkeley: University of California Press, 1993)
48. Elizabeth Warnock Fernea, Guests of the Sheik: An Ethnography of an Iraqi Village (New York: Doubleday-Anchor, 1965).
49. Clifford Geertz,"From the Native's Point of View: On the Nature of Anthropological Understanding," in Culture Theory: Essays on Mind, Self and Emotion, ed. Richard Shweder and Robert A. Levine (Cambridge: Cambridge University Press, 1984).
50. Talal Asad, Anthropology and the Colonial Encounter (London, 1973).
51. Ernest Gellner, Anthropology and Politics: Revolutions in the Sacred Grove (Oxford: Oxford University Press, 1995)
52. John Hall and J. C. Jarvie, Transition to Modernity: Essays on Power,Wealth and Belief (Cambridge: Cambridge University Press, 1992)
53. Sherry Ortner, Making Gender: The Politics and Eros of Culture (Boston: Beacon Press, 1996).
54. George Marcus and Michael Fischer, Anthropology as Cultural Critique (Chicago: University of Chicago Press, 1999).
55. George Marcus, Ethnography Through Thick and Thin (Princeton, NJ: Princeton University Press, 1998).
56. Kay Warren and Jean Jackson, eds., Indigenous Movements, Self-Representation and the State in Latin America (Austin: University of Texas Press, 2002).
57. Amélie Rorty,"The Hidden Politics of Multi-Culturalism," Political Theory, 1994.
58. Clifford Geertz, After the Fact: Two Countries, Four Decades, One Anthropologist (Cambridge, MA: Harvard University Press, 1995).
59. Available Light: Anthropological Reflections on Philosophical Topics (Princeton, NJ: Princeton University Press, 2000).
60. Paul Rabinow, Reflections on Fieldwork in Morocco (Berkeley: University of California Press, 1977).
61. Jürgen Habermas, "The Hermeneutic Claim to Universality," in Contemporary Hermeneutics, ed. Josef Bleicher (Routledge, 1980).
62. Dan Brock, Life and Death: Philosophical Essays on Biomedical Ethics (Cambridge: Cambridge University Press, 1993).
63. Kleinman, Patients and Healers; Allen Buchanan and Dan Brock, Deciding for Others (Cambridge: Cambridge University Press, 1989)
64. E. D. Pellegrino and D. C. Thomasma, The Virtues in Medical Practice (New York: Oxford University Press, 1993)
65. T. L. Beauchamp and J. F. Childress, Principles of Bio-Medical Ethics (Oxford: Oxford University Press, 1989)
66. Miles Little, Humane Medicine (Cambridge: Cambridge University Press, 1995)
67. Kleinman, Das, and Lock, Social Suffering. See especially the essays by Paul Farmer, Allan Young, and Talal Asad.
68. Mary-Jo DelVecchio Good, Paul E. Brodwin, Byron J. Good, and Arthur Kleinman, eds., Pain as Human Experience: An Anthropological Perspective (Berkeley: University of California Press, 1994).
69. Alan Radley, ed.,Worlds of Illness: Biographical and Cultural Perspectives on Health and Disease (London: Routledge, 1993); and his Making Sense of Illness (London: Sage, 1994).
70. Mark Zborowski, People in Pain (San Francisco: Jossey-Bass, 1969).
71. Jay Katz, ed., Experimentation with Human Beings: The Authority of the Investigator and Subject (New York: Russell Sage, 1972); and his Silent World of Doctor and Patient (Baltimore: Johns Hopkins University Press, 2002)
72. S. K. Toombs, The Meaning of Illness:A Phenomenological Account of the Different Perspectives of Physician and Patient (Dordrecht: Kluwer Academic Publishers, 1992).
73. Jean Jackson, Camp Pain: Talking with Chronic Pain Patients (Berkeley: University of California Press, 2000).
74. João Biehl, Vita: Life in a Zone of Social Abandonment (Berkeley: University of California Press, 2005)
75. Thomas Csordas, The Sacred Self: Cultural Phenomenology of Charismatic Healing (Berkeley: University of California Press, 1994); and his Body/Meaning/Healing (New York: Palgrave Press, 2002).
76. Kleinman, Patients and Healers.
77. Tom Beauchamp and Seymore Perlin, Ethical Issues in Death and Dying (Englewood, NJ: Prentice Hall, 1978); Brock, Life and Death; Buchanan and Brock, Deciding for Others.