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Volumn 13, Issue 1, 1999, Pages 48-76

Memorializing Saint-Quentin: Monuments, inaugurations and history in the third republic

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EID: 4444382625     PISSN: 02691191     EISSN: 14774542     Source Type: Journal    
DOI: 10.1093/fh/13.1.48     Document Type: Review
Times cited : (8)

References (67)
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    • For a wide-ranging treatment of the relationship between history and memory, see P. H. Hutton, History as an art of memory (Hanover, N.H., 1994).
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    • On public indifference to the meaning of monuments: K. Inglis, 'War memorials: ten questions for historians', in Guerres mondiales et conflits contemporains, 167 (1992), a special issue prepared by the Centre de Recherches de l'Historial de la Grande Guerre (Péronne), 18.
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    • Prost continued to develop this idea in 'Mémoires locales et mémoires nationales: les monuments de 1914-1918 en France', in Guerres mondiales et conflits contemporains, 167 (1992), 41-50.
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    • in the same volume, naming names is the sign of democratization, but that process had begun earlier. See A. Becker, 'Monuments aux morts après la guerre de Sécession et la guerre de 1870-1871: un legs de la guerre nationale?', Guerres mondiales et conflits contemporains, 167 (1993), 23-40, one of the few studies to look at the period before the First World War.
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    • Amiens
    • and a volume designed for pedagogical use, N. Boutinot, Saint-Quentin (Amiens, 1969).
    • (1969) Saint-Quentin
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    • For the development of the republican iconographic tradition, see the series of books by Maurice Agulhon beginning with Marianne au combat (1979).
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    • Monuments aux morts
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    • For another inauguration speech by Gambetta (in Cahors): Becker, 'Monuments aux morts', Guerres, p. 38.
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    • Inspecteur Départemental de l'Education Nationale, in the preface to Boutinot
    • The line from Santeuil was still evoked by G. Richer, Inspecteur Départemental de l'Education Nationale, in the preface to Boutinot, Saint-Quentin.
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    • 30 Sept
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    • 8 Oct
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    • Saint-Quentin
    • E. Lemaire, Les fêtes publiques à Saint-Quentin pendant la Révolution et sous le Premier Empire (Saint-Quentin, 1884). The book describes one festival after another; most took place in the Grande Place, but there were some exceptions: funeral services occurred in the Collégiale transformed into a Temple de la Raison, and some festivals beginning in 1798 occurred at the Autel de la patrie built on the Champ de la Réunion. As for the area that would eventually receive the monument aux morts in 1927, only the preliminary gathering of fédérés, who would march up to the Grande Place on 25 July 1790, took place there.
    • (1884) Les Fêtes Publiques À Saint-Quentin Pendant la Révolution et Sous le Premier Empire
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    • who claim the models were bourgeois of the city; also Boutinot, Saint-Quentin, p. 59.
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    • Symbols of power
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    • Premiers résultats de la Journée du 31
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  • 66
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    • The author has yet to find a postcard whose message refers to the monument depicted. On the same phenomenon in religious postcards from the First World War: Becker, La guerre et la foi, pp. 62-3.
    • La Guerre et la Foi , pp. 62-63
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  • 67
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    • Violence et consentement: La "culture de guerre" du premier conflit mondial
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    • S. Audoin-Rouzeau and A. Becker, 'Violence et consentement: la "culture de guerre" du premier conflit mondial', in J.-P. Rioux and J.-F. Sirinelli, Pour une histoire culturelle (1997), pp. 251-71.
    • (1997) Pour Une Histoire Culturelle , pp. 251-271
    • Audoin-Rouzeau, S.1    Becker, A.2


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