Sakara on action and liberation

Asian Philosophy

Volumn 17, Issue 3, 2007, Pages 231-249

  Majithia, Roopen ^a  

^a MOUNT ALLISON UNIVERSITY   (Canada)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 43249141309     PISSN: 09552367     EISSN: None     Source Type: Journal    
DOI: 10.1080/09552360701625429     Document Type: Article

References (21)

1. Balringay, W. (1995). Some problems in Śaṅkara. Indian Philosophical Quarterly, 2, 269-278.
2. Comans, M. (1993). The question of the importance of Samādhi in modern and classical Advaita Vedanta. Philosophy East and West, 43, 19-38.
3. Das, A. C. (1954). Advaita Vedanta and liberation in bodily existence. Philosophy East and West, 4, 113-123.
4. Dasgupta, S. (1922). A history of Indian philosophy (Vol. 1). Cambridge: Cambridge University Press.
5. Fort, A. (1991). Knowing Brahman while embodied: Śaṅkara on Jivanmukti. Journal of Indian Philosophy, 19, 369-389.
6. Gambhīrananda, S. (1989). (Trans.). Eight upanisads with the commentray of Śahkarācārya (Vols. 1 and 2); 2nd rev. edition. Calcutta: Advaita Ashrama.
7. Griffith, T. (1973). (Trans.). The hymns of the Rig Veda. Delhi: Motilal Banarsidass Publishers.
8. Kothari, M. (1981). Refutation of Śaṅkara's doctrine of Brahman. Indian Philosophical Quarterly, 9, 77-96.
9. Mādhāvananda, S. (1950). (Trans.). The Brhadaranyaka Upanisad, with the commentary of Śahkarācārya, 3rd edition. Delhi: Advaita Ashrama.
10. Mande, K. (1997). Māyā and Brahma: The Śaṅkar perspective. Indian Philosophical Quarterly, 24, 259-269.
11. Potter, K. (1965). Encyclopedia of Indian philosophies (Vol. 3). Princeton, NJ: Princeton University Press.
12. Rao, M. P. (2001). Brahman-world illusion in Advaita Vedānta: A critique. Journal of the Indian Council of Philosophical Research, 18, 129-146.
13. Ram Prasad, C. (2000). Knowledge and action I: Means to the human end in Bhāttā Mimāmsā and Advaita Vedānta, Journal of Indian Philosophy, 28, 1-24.
14. Radhakrishnan, S. (1931). Indian philosophy (Vol. 2). New York: MacMillan Press.
15. Sastri, S. and Raja, C. (1933). Bhāmati of Vāccaspati on Sankara's Brahmasutrabhasya (Catasruti). Mysore: The Adyar Library and Research Centre.
16. Sharma A. (1998). Review of A. O. Fort, Living liberation in Hindu thought. Philosophy East and West, 48(1), 142-161.
17. Sharma, A. (2005). Jīvanmukti in neo-Hinduism: The case of Ramana Maharisi. Asian Philosophy, 15, 207-220.
18. Sukthankar, B. (2002). (Trans.). Srimad Bhagavadgita Rahaysa Or Karma-Yoga-Sastra/Bal Gangadhar Tilak. Delhi: Low Price Publications.
19. Thibaut, G. (1962). (Trans. and introduction). Vedānta Sūtras with the commentary by Śaṅkarācarya, Part I. Delhi: Motilal Banarasidass Publishers.
20. Thibaut, G. (1964). (Trans.). Vedānta-Sütras with the commentary by Śankarāchārya (Vol. 2). Delhi: Motilal Banarsidass Publishers.
21. Warrier, K. (2002). (Trans.). Srimad Bhagavad Gita bhāsya of Sri Śamkarācārya: with text in Devanagiri & English rendering. Madras: Sri Ramakrishna Math.