Performance

Handbook of Material Culture

Volumn , Issue , 2006, Pages 384-401

  Mitchell, Jon P ^a  

^a UNIVERSITY OF SUSSEX   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 42549144687     PISSN: None     EISSN: None     Source Type: Book    
DOI: 10.4135/9781848607972.n26     Document Type: Chapter

References (78)

1. Appadurai, A., ed. (1986) The Social Life of Things. Cambridge: Cambridge University Press.
2. Arens, W.W. Karp, I. (1999) Creativity of Power: Cosmology and Action in African Societies. Washington, DC: Smithsonian Institution Press.
3. Barba, E. (1995) The Paper Canoe: Guide to Theatre Anthropology. London: Routledge.
4. Barba, E., Savarese, N. Fowler, R. (1991) A Dictionary of Theatre Anthropology: the Secret Art of the Performer. London: Routledge.
5. Barth, F. (1975) Ritual and Knowledge among the Baktaman of New Guinea. (New Haven, CT: Yale University Press.
6. Barth, F. (1987) Cosmologies in the Making: a Generative Approach to Cultural Variation in Inner New Guinea. Cambridge: Cambridge University Press.
7. Baumann, G. (1992) Ritual implicates Others: rereading Durkheim in a plural society, in D. de Coppet (ed.), Understanding Rituals. London: Routledge.
8. Beattie, G. (2003) Visible Thought: the New Psychology of Body Language. London: Routledge.
9. Bell, C. (1992) Ritual Theory, Ritual Practice. Oxford: Oxford University Press.
10. Bloch, M. (1992) Prey into Hunter: the Politics of Religious Experience. Cambridge: Cambridge University Press.
11. Brissevain, J. (1965) Saints and Fireworks: Religion and Politics in Rural Malta. London: Athlone Press.
12. Boissevain, J. (1993) Saints and Fireworks: Religion and Politics in Rural Malta, 2nd edn. Malta: Progress Press.
13. Bourdieu, P. (1977) Outline of a Theory of Practice. Cambridge: Cambridge University Press.
14. Bourdieu, P. (1990) The Logic of Practice. Cambridge: Cambridge University Press.
15. Bryan, D. (2000) Orange Parades: the Politics of Ritual, Tradition and Control. London: Pluto.
16. Buchli, V., ed. (2002) The Material Culture Reader. Oxford: Berg.
17. Butler, J. (1990) Gender Trouble. London: Routledge.
18. Chinnery E.W.P Beaver W.N. Notes on the initiation ceremonies of the Koko, Papua Journal of the Royal Anthropological Institute 45 (1915) 69-78
19. Coleman S. Collins P. The plain and the positive: ritual, experience and aesthetics in Quakerism and charismatic Christianity Journal of Contemporary Religion 15 (3) (2000) 317-29 doi:10.1080/713676041 http://dx.doi.org/10.1080/713676041
20. Connell, R.W. (1995) Masculinities. Berkeley, CA: University of California Press.
21. Connerton, P. (1989) How Societies Remember. Cambridge: Cambridge University Press. doi:10.1017/CBO9780511628061 http://dx.doi.org/10.1017/CBO9780511628061
22. Csordas T. Embodiment as a paradigm for anthropology Ethos 18 (1990) 5-47 doi:10.1525/eth.1990.18.1.02a00010 http://dx.doi.org/10.1525/eth.1990.18.1.02a00010
23. Douglas, M. (1970) Natural Symbols: Explorations in Cosmology. New York: Random House. doi:10.4324/9780203426623 http://dx.doi.org/10.4324/9780203426623
24. Eliade, M. (1959) The Sacred and the Profane: the Nature of Religion. New York: Hartcourt Brace.
25. Featherstone, M. (2000) Body Modification. London: Sage. doi:10.4135/9781446220207 http://dx.doi.org/10.4135/9781446220207
26. Ferm, M.C. (2001) The Underneath of Things: Violence, History and the Everyday in Sierra Leone. Berkeley, CA: University of California Press.
27. Gell, A. (1998) Art and Agency: an Anthropological Theory. Oxford: Oxford University Press.
28. Gellner G. Religion, politics and ritual: remarks on Geertz and Bloch Social Anthropology 7 (2) (1999) 135-53
29. Geschiere, P. (1997) The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville 1997: University Press of Virginia.
30. Goffman, E. (1959) The Presentation of Self in Everyday Life. New York: Doubleday.
31. Heald, S. (1999) Manhood and Morality: Sex, Violence and Ritual in Gisu Society. London: Routledge.
32. Herzfeld, M. (1985) The Poetics of Manhood: Contest and Identity in a Cretan Mountain Village. Princeton, NJ: Princeton University Press.
33. Hoffman, R. (1995) Objects and acts, African Arts, summer: 56-9, 91. doi:10.2307/3337271 http://dx.doi.org/10.2307/3337271
34. Holloway J. Make-believe: spiritual practice, embodiment, and sacred space Environment and Planning A 35 (11) (2003) 1961-74 doi:10.1068/a3586 http://dx.doi.org/10.1068/a3586
35. Horton, R. (1997) Patterns of Thought in Africa and the West: Essays on Magic, Religion and Science. Cambridge: Cambridge University Press.
36. Iteanu, A. (1983) La Ronde des changes: de la circulation aux valeurs chez les Orokaiva. Cambridge: Cambridge University Press.
37. Iteanu A. The concept of the person and the ritual system: an Orokaiva view Man (n.s.) 25 (1) (1990) 35-53
38. Jarman, N. (1998) Material Conflicts: Parades and Visual Displays in Northern Ireland. Oxford: Berg.
39. Jones, A. (1998) Body Art: Performing the Subject. Minneapolis, MN: University of Minnesota Press.
40. Kong L. Religion and technology: refiguring place, space, identity and community Area 33 (4) (2001) 404-13 doi:10.1111/1475-4762.00046 http://dx.doi.org/10.1111/1475-4762.00046
41. Kuechler, S. (2002) Malanggan: Art, Memory and Sacrifice. Oxford: Berg.
42. Layton R. Art and agency: a reassessment Journal of the Royal Anthropological Institute (n.s.) 9 (3) (2003) 447-64 doi:10.1111/1467-9655.00158 http://dx.doi.org/10.1111/1467-9655.00158
43. Lewis, G. (1980) Day of Shining Red. Cambridge: Cambridge University Press. doi:10.1017/CBO9780511558061 http://dx.doi.org/10.1017/CBO9780511558061
44. Lewis, I.M. (1971) Ecstatic Religion: a Study of Shamanism and Spirit possession. London: Routledge. doi:10.4324/9780203241080 http://dx.doi.org/10.4324/9780203241080
45. Lock M. Cultivating the body: anthropology and epistemologies of bodily practice and knowledge Annual Review of Anthropology 22 (1993) 133-55 doi:10.1146/annurev.an.22.100193.001025 http://dx.doi.org/10.1146/annurev.an.22.100193.001025
46. Looper M.G. From inscribed bodies to distributed persons: contextualizing Tairona figural images in performance Cambridge Archaeological Journal 13 (2003) 25-40 doi:10.1017/S0959774303000027 http://dx.doi.org/10.1017/S0959774303000027
47. Mauss M. Techniques of the body Economy and Society 2 (1973) 70-88 doi:10.1080/03085147300000003 http://dx.doi.org/10.1080/03085147300000003
48. McCall J. Rethinking ancestors in Africa Africa 65 (2) (1995) 256-70 doi:10.2307/1161193 http://dx.doi.org/10.2307/1161193
49. McIntyre A. Politics, war and youth culture in Sierra Leone African Security Review 11 (3) (2002) 7-15
50. McKay, S. (2000) Northern Protestants: an Unsettled People. Belfast: Blackstaff Press.
51. McNaughton, P.R. (1988) The Mande Blacksmiths: Knowledge, Power, and Art in West Africa. Bloomington, IN: Indiana University Press.
52. Miller, D. (1995) Acknowledging Consumption: a Review of New Studies. London: Routledge.
53. Mitchell, J.P. (1998) Performances of masculinity in a Maltese festa, in F. Hughes-Freeland and M. Crain (eds), Recasting Ritual: Performance, Media, Identity. London: Routledge.
54. Mitchell, J.P. (2002) Ambivalent Europeans: Ritual, Memory and the Public Sphere in Malta. London: Routledge.
55. Mitchell J.P. Ritual structure and ritual agency: rebounding violence and Maltese festa Social Anthropology 12 (1) (2004) 57-75
56. Nunley, J. (1987) Moving with the Face of the Devil: Art and Politics in Urban West Africa. Urbana, IL: University of Illinois Press.
57. Ortner S.B. Theory in anthropology since the sixties Comparative Studies in Society and History 126 (1984) 126-66
58. Parkin, D. (1992) Ritual as spatial direction and bodily division, in D. de Coppet (ed.), Understanding Rituals. London: Routledge.
59. Pels D. Hetherington K. Vandenberghe F. The status of the object Theory Culture and Society 19 (5) (2002) 1-22 doi:10.1177/026327602761899110 http://dx.doi.org/10.1177/026327602761899110
60. Picton, J. (2002) What’s in a mask in F. Harding (ed.), The Performance Arts in Africa: a Reader. London: Routledge.
61. Pina-Cabral, J. de (1986) Sons of Adam, Daughters of Eve: the Peasant Worldview of the Alto Minho. Oxford: Oxford University Press.
62. Pitts, V. (2003) In the Flesh: the Cultural Politics of Body Modification. London: Palgrave. doi:10.1057/9781403979438 http://dx.doi.org/10.1057/9781403979438
63. Poole, F.J.P. (1982) The ritual forging of identity: aspects of person and self in Bimin-Kuskusmin male initiation, in G.H. Herdt (ed.), Rituals of Manhood: Male Initiation in Papua New Guinea. Berkeley, CA: University of California Press.
64. Pratten, D. (forthcoming) The politics of vigilance in south-eastern Nigeria, Development and Change.
65. Schechner, R. (1985) Between Theatre and Anthropology. Pittsburg, PA: University of Pennsylvania Press.
66. Schechner, R. (1993) The Future of Ritual. London: Routledge. doi:10.4324/9780203359150 http://dx.doi.org/10.4324/9780203359150
67. Schieffelin, E.L. (1998) Problematizing performance, in F. Hughes-Freeland (ed.), Ritual, Performance, Media. London: Routledge.
68. Schwimmer, E. (1973) Exchange in the Social Structure of the Orokaiva: Traditional and Emergent Ideologies in the Northern District of Papua. London: Hurst.
69. Tonkin E. Masks and power Man (n.s.) 14 (2) (1979) 237-48
70. Turner, V.W. (1967) The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press.
71. Turner, V.W. (1969) The Ritual Process: Structure and Anti-structure. New York: Aldine.
72. Tuzin, D.F. (1980) The Voice of the Tambaran: Truth and Illusion in Ilahita Arapesh Religion. Berkeley, CA: University of California Press.
73. Van-Gennep, A. (1960) The Rites of Passage. London: Routledge.
74. Whitehouse, H. (1995) Inside the Cult: Religious Innovation and Transmission in Papua New Guinea. Oxford: Oxford University Press.
75. Whitehouse H. Rites of terror: emotion, metaphor and memory in Melanesian initiation cults Journal of the Royal Anthropological Institute (n.s.) 2 (1996) 703-15
76. Whitehouse, H. (2000) Arguments and Icons: Divergent Modes of Religiosity. Oxford: Oxford University Press.
77. Whitehouse, H. (2004) Modes of Religiosity: a Cognitive Theory of Religious Transmission. Walnut Creek, CA: AltaMira Press.
78. Zahan, D. (1960) Socites d’initiation bambara: le Ndomo, le Kor. Paris: Mouton.