Women, politics and Islamism in Northern Pakistan

Modern Asian Studies

Volumn 42, Issue 2-3, 2008, Pages 405-429

  Marsden, Magnus ^a  

^a UNIVERSITY OF LONDON   (United Kingdom)

Author keywords

[No Author keywords available]

Indexed keywords

ELECTORAL GEOGRAPHY; GENDER ISSUE; ISLAMISM; PARTY POLITICS; SMALL TOWN; WOMENS STATUS;

ASIA; EURASIA; PAKISTAN; SOUTH ASIA;

EID: 40949093182     PISSN: 0026749X     EISSN: 14698099     Source Type: Journal    
DOI: 10.1017/S0026749X07003174     Document Type: Article

References (40)

1. Abu-Lughoud, L. 1990. The romance of resistance: Tracing transformations of power through Bedouin women. American Ethnologist 17 (1), 41-55.
2. Abu-Lughoud, L. 1986. Veiled Sentiments: Honour and Poetry in a Bedouin Society. Berkeley and Los Angeles: University of California Press.
3. Ahmad, I. 2004. Introduction: Understanding Islam. In I. Ahmad and H. Reifeld (eds.), Lived Islam in South Asia: Adaptation, Accommodation and Conflict. Delhi: Social Science Press, pp. xi-xxv.
4. Ahmed, Amineh 2004. The World Is Established Through The Work of Existence: The Performance of Gham-Khadi Among Pukhtun Bibiane in Northern Pakistan. Unpublished Ph.D. Thesis, University of Cambridge.
5. Ahmed, A. 1983. Religion and Politics in Muslim Society: Order and Conflict in Pakistan. London: Routledge and Kegan Paul
6. Awn, P. 1998. Indian Islam: The Shah Bano Affair. In M. Hassan (ed.) Islam, Communities and the Nation: Muslim Identities in South Asia and Beyond. New Delhi: Manohar, pp. 63-78.
7. Banerjee, M. 2000. The Pathan Unarmed: Opposition and Memory in the North West Frontier. Oxford: James Currey.
8. Bashir, E. 1996. The Areal Position of Khowar: South Asian and Other Affinities. In Bashi E. and Israruddin, (eds.), Proceedings of the Second International Conference. Karachi: Oxford University Press, pp. 167-179.
9. Barth, F. 1965. Political Leadership Among the Swat Pathans. London: Athlone Press.
10. Brenner, S. 1996. Reconstructing self and society: Javanese Muslim women and 'the veil'. American Ethnologist 23 (4) 673-697.
11. De Munck, V. 2005. Sakhina: A study of female masculinity in a Sri Lankan Muslim community. South Asia Research 25(2): 141-63.
12. Deeb, L. 2006. An Enchanted Modern: Gender and Public Piety in Shi'I Lebanon. Princeton: Princeton University Press.
13. Eickelman, D. and J. Anderson. 1999. Redefining Muslim Publics. In D. Eickelman and Anderson J. (eds), New Muslim Media in the Muslim World: The Emerging Public Sphere. Bloomington: Indian University Press, pp. 1-19.
14. Gaffney, P. 1994. The Prophet's Pulpit: Islamic Preaching in Contemporary Egypt. Berkeley and Los Angeles: California University Press.
15. Hirschkind, C. 2001. The Lthics of listening: Cassette sermon audition in contemporary Cairo. American Ethnologist 28 (3): 623-649.
16. Haeri, S. 2002. No Shame for the Sun: Lives of Professional Pakistani Women. Syracuse: Syracuse University Press.
17. Hegeland, M. 1998a. Flagellation and fundamentalism: (trans)forming meaning, identity, and gender through Pakistani's women's rituals of mourning. American Ethnologist 25: 240-266.
18. Hegeland, M. 1998b. The power paradox in muslim women's Majales: North-West Pakistani mourning rituals as sites of contestation over religious politics, ethnicity and gender. Signs: Journal of Women in Culture and Socicy vol 23, no. 2: 392-428.
19. Jeffery, P., Jeffery, R. and Jeffrey, C. 2004. Islamisation, gentrification and domestication: An "islamic course for girls" and rural Muslims in Western Uttar Pradesh. Modern Asian Studies 38 (1): 1-52.
20. Lindholm, C. 1982. Generosiy and Jealousy: The Swat Pukhtun of Northern Pakistan. Columbia: Columbia University Press.
21. Mahmood, S. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.
22. Mahmood, S. 2001. Rehearsed spontaneity and the conventionality of ritual: Disciplines of salat. American Ethnologist 28 (4):827-853.
23. Malik, J. 1996. Colonialization of Islam: Dissolution of Traditional Institutions in Pakistan. New Delhi: Manohar.
24. Marsden, M. 2005. Living Islam: Muslim Religious Experience in Northern Pakistan. Cambridge: Cambridge University Press.
25. Metcalf, B. 1990. Perfecting Women: Maulana Ashraf 'Ali Thanawi's Bihishti Zewar.A Partial Translation with Commentara. Berkeley: University of California Press.
26. Minnault, G. 1998a. Secluded Scholars: Women's Education and Muslim Social Reform in Colonial India. New Delhi: Oxford
27. Minnault, G. 1998b. Women, legal reform and Muslim identity. In M. Hassan. (ed.) Islam, Communities and the Nation: Muslim Identities in South Asia and Beyond. New Delhi: Manohar, pp. 139-158.
28. Mir-Hosseini, Z. 2000a. Islam and Gender: The Religious Debate in Contemporary Iran. London: I.B. Tauris.
29. Mir-Hosseini, Z. 2000b. Marriage on Trial: A Study of Islamic Family Law. London: I.B. Tauris.
30. O'Brien, D. J. T. 1895. Grammar and Vocabulary of the Khowar Dialect (Chitrali), with Introductory Sketch of the Country and People. Lahore: Civil and Military Gazette Press.
31. Osanloo, A. 2006. Islamico-civil 'rights talk': Women, subjectivity and law in Iranian family court. American Ethnologist 33(2): 191-209.
32. Parkes, P. 196b. Indigenous Polo and the Politics of Regional Identity. In MacClancy J.. (ed.), Sport, Identiy and Ethniciy. Oxford: Berg, pp. 43-67.
33. Peletz, Michael. 2002. Islamic Modern: Religious Courts and Cultural Politics in Malaysia. Princeton: Princeton University Press.
34. Robertson, G. S. 1899. Chitral: The Story of a Minor Siege. Methuen: London.
35. Simpson, E. Forthcoming. The changing perspectives of three men on the question of saint worship over a ten year period in western India. Modern Asian Studies.
36. Soares, B. 2005. Islam and the Prayer Economy: History and Authoriy in a Malian African Town. Edinburgh: Edinburgh University Press.
37. Soares, B. and R. Otayek. Forthcoming (2007). Introduction: Islam and Muslim Politics in Africa. In Islam and Muslim Politics in Africa, Soares B. and R. Otayek (eds.). London: Palgrave MacMillan.
38. Staley, J. 1982. Words for my Brother: Travels between the Hindu Kush and the Himalayas. Karachi: Oxford University Press.
39. Torab, A. 1997. Piety as gendered agency: A study of Jalaseh ritual discourse in an urban neighbourhood in Iran. Journal of the Royal Anthropological Institute 2: 235-252.
40. Vatuk, S. UPMS. 2005 Changing patterns of Muslim women's activism on issues of religious and legal reform in contemporary India. Paper Presented at a Conference on "Islamic reform in South Asia" at the London School of African and Oriental Studies, May 26-28th 2005.