A global tradition? Power and historicity

Research in Phenomenology

Volumn 34, Issue 1, 2004, Pages 103-120

  Ziarek, Krzysztof ^a  

^a UNIVERSITY AT BUFFALO   (United States)

Author keywords

[No Author keywords available]

Indexed keywords

EID: 38749150594     PISSN: 00855553     EISSN: 15691640     Source Type: Journal    
DOI: 10.1163/1569164042404581     Document Type: Article

References (22)

1. Martin Heidegger, Beiträge zur Philosophie: Vorn Ereignis, vol. 65 of Gesamtausgabe (Frankfurt am Main: Vittorio Klostermann, 1989);
2. translated by Parvis Emad and Kenneth Maly under the title Contributions to Philosophy: From Enowning (Bloomington: Indiana University Press, 1999);
3. Besinnung, vol. 66 of Gesamtausgabe (Frankfurt am Main: Vittorio Klostermann, 1997);
4. Die Geschichte des Seyns, vol. 69 of Gesamtausgabe (Frankfurt am Main: Vittorio Klostermann, 1998).
5. "Seyn - das Machtlose, jenseits von Macht und Unmacht. . . ." (Besinnung, 187).
6. "The existing monuments form an ideal order among themselves, which is modified bv the introduction of the new (the really new) work of art among them. The existing order is complete before the new work arrives; for order to persist after the supervention of novelty, the whole existing order must be, if ever so slighdy, altered; and so the relations, proportions, values of each work of art toward the whole are readjusted; and this is conformity between the old and the new" (T. S. Eliot, "Tradition and Individual Talent," in Selected Essays [London: Faber and Faber, 1951], 15).
7. James C. Risser, "Truth in Time and History: Hermeneutics and the Truth that Strikes Back," in Between the Human and the Divine: Philosophical and Theological Hermeneutics, ed. Andrzej Wiercinski (Toronto: The Hermeneutic Press, 2002), 437.
8. Stephen Watson, Tradition(s): Refiguring Community and Virtue in Classical German Thought (Bloomington: Indiana University Press, 1997)
9. and Traditions(s) II: Hermeneutics, Ethics, and the Dispensation of the Good (Bloomington: Indiana University Press, 2001).
10. Max Horkheimer and Theodor W. Adorno, Dialectic of Enlightenment, trans. John Cumming (New York: Continuum, 1993).
11. Jean-François Lyotard, The Inhuman: Reflections on Time, trans. Geoffrey Bennington and Rachel Bowlby (Stanford: Stanford University Press, 1991), 106.
12. Lyotard, The Inhuman, 106.
13. Hans-Georg Gadamer, Wahrheit und Methode: Grundzüge einer philosophischen Hermeneutik, vol. 1 of Gesammelte Werke (Tübingen: J. C. B. Mohr [Paul Siebeck], 1986), 116;
14. translated by Joel Weinsheimer and Donald G. Marshall under the title Truth and Method (New York: Continuum, 2002), 111.
15. Martin Heidegger, "Letter on Humanism," in Basic Writings, edited and introduction by David Farrell Krell (New York: Harper Collins, 1993), 220.
16. Giorgio Agamben describes this idea of love, in contrast to the dialectic of desire and the negativity of the lost object, as "instead, the passion and exposition of facticity itself and of the irreducible impropriety of beings" (Agamben, "The Passion of Facticity," in Potentialities [Palo Alto: Stanford University Press, 1999], 204). The freedom of this passion is the enabling of facticity and the inappropriability "proper" to being, a way of falling properly in love with the improper.
17. Heidegger, "Letter on Humanism," 220.
18. Krzysztof Ziarek, "The Turn of Art: The Avant-Garde and Power," New Literary History 33.1 (2002): 89-107.
19. A selection of Marinetti's texts is available in English in F. T. Marinetti, Let's Murder the Moonshine: Selected Writings, trans. W. R. Flint and Arthur A. Coppotelli (Los Angeles: Sun & Moon, 1991).
20. A thorough and complex discussion of Futurist aesthetics and its political and cultural involvements can be found in a recent study by Giovanni Lista, Le Futurisme: création et avant-garde (Paris: Les Éditions de l'Amateur, 2001).
21. Harvard University Press is in the process of publishing translations of Khlebnikov's Collected Works. For a representative selection of Klilebnikov's writing's, see Velimir Khlebnikov, The King of Time: Selected Writings of the Russian Futurian, trans. Paul Schmidt (Cambridge, Mass: Harvard University Press, 1985).
22. Tristan Tzara, Seven Dada Manifestoes and Lampisteries, trans. Barbara Wright (New York: Riverrun Press, 1992).