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Volumn 5, Issue 3, 2006, Pages 279-303

Does democratic deliberation change minds?

Author keywords

change in view; coherence; deliberation; democracy; persuasion

Indexed keywords


EID: 38149083775     PISSN: 1470594X     EISSN: None     Source Type: Journal    
DOI: 10.1177/1470594X06068301     Document Type: Article
Times cited : (57)

References (54)
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    • Interpretation and replication of this charming result is a matter of controversy. See, for example, Robin Martin, ‘Majority Influence and Minority Influence: A Replication with an Unambiguous Blue Slide’, European Journal of Social Psychology 25 (1995): 373-81. But the basic results of the minority-influence school (that majority impact is greater on public and on direct private change, and that minority impact is greater on indirect private change and that consistency is important to minority impact) are robust, according to Wendy Wood, Sharon Lundgren, Judith A. Ouellette, Shelly Busceme and Tamela Blackstone, ‘Minority Influence: A Meta-Analytic Review of Social Influence Processes’, Psychological Bulletin 115 (1994): 323-45.
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    • William J. McGuire, ‘Cognitive Consistency and Attitude Change’, Journal of Abnormal and Social Psychology 60 (1960): 345-53. McGuire purposely used low academic achieving subjects, among whom he measured a ‘Socratic effect’, absent persuasion, that is, merely eliciting opinions on logically related issues increased consistency among the same opinions when elicited a week later. Ronald C. Dillehay, Chester A. Insko and M. Brewster Smith, ‘Logical Consistency and Attitude Change’, Journal of Personality and Social Psychology 3 (1966): 646-54 replicated McGuire's ‘Cognitive Consistency and Attitude Change’ with high academic achieving subjects, and confirmed all but the Socratic effect: the opinions of the more educated subjects were probably more consistent at the outset.
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    • See for commentary Stephen J. Read and Lynn Carol Miller, ‘Dissonance and Balance in Belief Systems: The Promise of Parallel Constraint Satisfaction Processes and Connectionist Modeling Approaches’, in Beliefs, Reasoning, and Decision Making: Psycho-Logic in Honor of Bob Abelson, edited by Roger C. Schank and Ellen Langer (Hillsdale: Lawrence Erlbaum, 1994), pp. 211-3; Elijah Millgram and Paul Thagard, ‘Deliberative Coherence’, Synthese 108 (1996): 63-88; Thomas R. Shultz and Mark R. Lepper, ‘Cognitive Dissonance Reduction as Constraint Satisfaction’, Psychological Review 103 (1996): 219-40.
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    • Cognitive Dissonance Reduction as Constraint Satisfaction
    • Paul Thagard, Conceptual Revolutions (Princeton, NJ: Princeton University Press, 1992); Millgram and Thagard, ‘Deliberative Coherence’; Keith J. Holyoak and Paul Thagard, (Cambridge, MA: MIT Press, 1995); Barbara A. Spellman and Keith J. Holyoak, ‘If Saddam is Hitler, Then Who is George Bush?’ Journal of Personality and Social Psychology 62: 913-33; Barbara A. Spellman, Jodie B. Ullman and Keith J. Holyoak, ‘A Coherence Model of Cognitive Consistency: Dynamics of Attitude Change During the Persian Gulf War’, Journal of Social Issues 49 (1993): 147-65; Stephen J. Read and Lynn Carol Miller (eds), Connectionist Models of Social Reasoning and Social Behavior (Mahwah: Lawrence Erlbaum, 1998). For overviews, see Paul Thagard, Coherence in Thought and Action (Cambridge, MA: MIT Press, 2000); Read and Miller, ‘Dissonance and Balance in Belief Systems: The Promise of Parallel Constraint Satisfaction Processes and Connectionist Modeling Approaches’.
    • Shultz and Lepper, ‘Cognitive Dissonance Reduction as Constraint Satisfaction’; Paul Thagard, Conceptual Revolutions (Princeton, NJ: Princeton University Press, 1992); Millgram and Thagard, ‘Deliberative Coherence’; Keith J. Holyoak and Paul Thagard, Mental Leaps: Analogy in Creative Thought (Cambridge, MA: MIT Press, 1995); Barbara A. Spellman and Keith J. Holyoak, ‘If Saddam is Hitler, Then Who is George Bush?’ Journal of Personality and Social Psychology 62 (1992): 913-33; Barbara A. Spellman, Jodie B. Ullman and Keith J. Holyoak, ‘A Coherence Model of Cognitive Consistency: Dynamics of Attitude Change During the Persian Gulf War’, Journal of Social Issues 49 (1993): 147-65; Stephen J. Read and Lynn Carol Miller (eds), Connectionist Models of Social Reasoning and Social Behavior (Mahwah: Lawrence Erlbaum, 1998). For overviews, see Paul Thagard, Coherence in Thought and Action (Cambridge, MA: MIT Press, 2000); Read and Miller, ‘Dissonance and Balance in Belief Systems: The Promise of Parallel Constraint Satisfaction Processes and Connectionist Modeling Approaches’.
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    • For classical decision theory, and the microeconomics that is so heavily based on it, preferences are basic and mysterious. In contrast, the theory of deliberative coherence [and its computer implementation] are intended to explain why we have the preferences we do.
    • ‘Inference to the Best Plan: A Coherence Theory of Decision’, edited by A. Ram and D.B. Leake (Cambridge, MA: MIT Press)
    • ‘For classical decision theory, and the microeconomics that is so heavily based on it, preferences are basic and mysterious. In contrast, the theory of deliberative coherence [and its computer implementation] are intended to explain why we have the preferences we do.’ See Paul Thagard and Elijah Millgram, ‘Inference to the Best Plan: A Coherence Theory of Decision’, in Goal-Driven Learning, edited by A. Ram and D.B. Leake (Cambridge, MA: MIT Press, 1995), p. 450.
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    • Deliberative Coherence
    • ‘Inference to the Best Plan: A Coherence Theory of Decision’ sketch a coherence model of individual practical reason. Paul Thagard, ‘Ethical Coherence’, Philosophical Psychology 11: 405-22 has sketched a model of ethical coherence, which includes consideration of deductive, explanatory, deliberative, and analogical coherences. A model of democratic deliberation remains to be developed.
    • Millgram and Thagard, ‘Deliberative Coherence’ and Thagard and Millgram, ‘Inference to the Best Plan: A Coherence Theory of Decision’ sketch a coherence model of individual practical reason. Paul Thagard, ‘Ethical Coherence’, Philosophical Psychology 11 (1999): 405-22 has sketched a model of ethical coherence, which includes consideration of deductive, explanatory, deliberative, and analogical coherences. A model of democratic deliberation remains to be developed.
    • (1999)
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    • URL
    • See Brian Leiter, URL: http://leiterreports.typepad.com/blog/2005/06/on_rhetoric_civ.html.
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    • revised edn (Oxford: Oxford University Press),. Neither inference to the best explanation nor reflective equilibrium are merely coherentist: the first is founded on empirical observations and the second on considered convictions of justice.
    • John Rawls, A Theory of Justice, revised edn (Oxford: Oxford University Press, 1999), pp. 17-19. Neither inference to the best explanation nor reflective equilibrium are merely coherentist: the first is founded on empirical observations and the second on considered convictions of justice.
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    • In a similar spirit, Ian Shapiro complains that political theorists frequently and wrongly think in terms of fruitlessly debated gross concepts, neglecting both the constraining relational nature of political concepts and their further constraint by empirical considerations. See Ian Shapiro, ‘Gross Concepts in Political Argument’, in The Flight from Reality in the Human Sciences (Princeton, NJ: Princeton University Press, 2005).
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    • (along with perversity and jeopardy) is a frequent tactic in political discourse, according to Albert O. Hirschman, The Rhetoric of Reaction (Cambridge, MA: Harvard University Press
    • The claim of futility (along with perversity and jeopardy) is a frequent tactic in political discourse, according to Albert O. Hirschman, The Rhetoric of Reaction (Cambridge, MA: Harvard University Press, 1991).
    • (1991) The claim of futility


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