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1
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Sharing and compassion: Fosterage in a Polynesian society
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Donner WW. Sharing and compassion: fosterage in a Polynesian society. J Comp Fam Stud 1999;30:703-30.
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J Comp Fam Stud
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Donner, W.W.1
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0344089128
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IVF mix-up: White couple have black babies
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Spriggs M. IVF mix-up: white couple have black babies. J Med Ethics 2003;29:65.
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J Med Ethics
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Spriggs, M.1
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Anon. Embryo mix-up at IVF hospital. BBC News (health section) 28 Oct 02. See http://news.66c.co.uk/ (accessed 2 Aug 07) and follow the links for the index.
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Anon. Embryo mix-up at IVF hospital. BBC News (health section) 28 Oct 02. See http://news.66c.co.uk/ (accessed 2 Aug 07) and follow the links for the index.
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4
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0035140033
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Review: Parent-child relationships and child development in donor insemination families
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Brewaeys A. Review: parent-child relationships and child development in donor insemination families. Hum Reprod Update 2001;7:38-46.
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(2001)
Hum Reprod Update
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Brewaeys, A.1
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5
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What makes a parent? It's not black or white
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Fuscaldo G. What makes a parent? It's not black or white. J Med Ethics 2003;29:66-7.
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J Med Ethics
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Fuscaldo, G.1
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The Noble Qur'an 31:14, ...in travail upon travail did his mother bear him, and in years twain was his weaning: hear The Command, 'show gratitude to Me and to your parents, to Me is your final return'; and, 2:223, The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term ... .
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The Noble Qur'an 31:14, "...in travail upon travail did his mother bear him, and in years twain was his weaning: hear The Command, 'show gratitude to Me and to your parents, to Me is your final return'"; and, 2:223, "The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term ... ".
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The Noble Our'an 46:15, In pain did his mother carry him, and in pain did she give birth to him. This verse is clear that it is the mother that carries and gives birth to the child.
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The Noble Our'an 46:15, "In pain did his mother carry him, and in pain did she give birth to him." This verse is clear that it is the mother that carries and gives birth to the child.
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35348965521
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The Noble Qur'an 4:23, in relating those to whom marriage is prohibited to man, clearly points to the genetic link between a father and son when it says, Prohibited to you for marriage are ... those who have been wives of your sons proceeding from your loins .... This is to distinguish genetic sons, who proceed from the loins, from adopted or culturally attributed sons, who have no such genetic link with the father-a clear indication that it is genetics that link a father to his child.
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The Noble Qur'an 4:23, in relating those to whom marriage is prohibited to man, clearly points to the genetic link between a father and son when it says, "Prohibited to you for marriage are ... those who have been wives of your sons proceeding from your loins ...." This is to distinguish genetic sons, who proceed from the loins, from adopted or culturally attributed sons, who have no such genetic link with the "father"-a clear indication that it is genetics that link a father to his child.
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9
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0033219004
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Going to extremes: Family structure, children's well-being, and social science
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Cherlin AJ. Going to extremes: family structure, children's well-being, and social science. Demography 1999;36:421-8.
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(1999)
Demography
, vol.36
, pp. 421-428
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Cherlin, A.J.1
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10
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0344941099
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Biological determinism in legal decisionmaking: The parent trap
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Charo RA. Biological determinism in legal decisionmaking: the parent trap. Texas J Women Law 1994;3:265-307.
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(1994)
Texas J Women Law
, vol.3
, pp. 265-307
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Charo, R.A.1
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11
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84937283492
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Divorce law in the United States: A focus on child custody
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Buehler C, Gerard JM. Divorce law in the United States: a focus on child custody. Fam Relat 1995;44:439-58.
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(1995)
Fam Relat
, vol.44
, pp. 439-458
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Buehler, C.1
Gerard, J.M.2
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12
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0034857119
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Lesbian couples requesting donor insemination: An update of the knowledge with regard to lesbian mother families
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Baetens P, Brewceys A. Lesbian couples requesting donor insemination: an update of the knowledge with regard to lesbian mother families. Hum Reprod Update 2001;7:512-9.
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(2001)
Hum Reprod Update
, vol.7
, pp. 512-519
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Baetens, P.1
Brewceys, A.2
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The Noble Qur'an 6:151, Say: 'Come, I will rehearse to you that which your Lord has made a sacred duty for you: that you ascribe nothing as partner to Him and that you do good to parents, and that you slay not your children on a plea of want-We provide for you and for them-and you draw not near shameful things whether open or concealed', and, 17:23-31, Your Lord has decreased that you worship none but Him, and that you show kindness to your parents ... and, out of kindness lower to them the wing of humility and say, 'Lord, be merciful to them both, just as they cared for me when I was small' ....
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The Noble Qur'an 6:151, "Say: 'Come, I will rehearse to you that which your Lord has made a sacred duty for you: that you ascribe nothing as partner to Him and that you do good to parents, and that you slay not your children on a plea of want-We provide for you and for them-and you draw not near shameful things whether open or concealed'", and, 17:23-31, "Your Lord has decreased that you worship none but Him, and that you show kindness to your parents ... and, out of kindness lower to them the wing of humility and say, 'Lord, be merciful to them both, just as they cared for me when I was small' ...".
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14
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35348943187
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Islamic jurisprudence in the modern world
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2nd edn
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Qadri AA. Islamic jurisprudence in the modern world, 2nd edn. Lahore: Shaikh Muhammad Ashrof, 1981:46-52.
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(1981)
Lahore: Shaikh Muhammad Ashrof
, pp. 46-52
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Qadri, A.A.1
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35348969619
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The Noble Qur'an, 33:4, Allah has not made for any man two hearts in his one body ... nor has He made your adopted sons your sons. Such is only your utterances with your mouths ....
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The Noble Qur'an, 33:4, "Allah has not made for any man two hearts in his one body ... nor has He made your adopted sons your sons. Such is only your utterances with your mouths ...".
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Musallam BF. Conception theory in Muslim thought. In: Sex and society in Islam, 1983:39-59. Cambridge: Cambridge University Press, The fundamental question for Islamic law was, at what point in the fetal development does the fetus become a human being? Most jurists believe, based on a tradition of the Prophet, that point to be at the end of the fourth month of pregnancy, when the fetus was ensouled. As a consequence, abortion after that stage is treated as homicide, unless done to save the life of the mother.
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Musallam BF. Conception theory in Muslim thought. In: Sex and society in Islam, 1983:39-59. Cambridge: Cambridge University Press, The fundamental question for Islamic law was, at what point in the fetal development does the fetus become a human being? Most jurists believe, based on a tradition of the Prophet, that point to be at the end of the fourth month of pregnancy, when the fetus was ensouled. As a consequence, abortion after that stage is treated as homicide, unless done to save the life of the mother.
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The Noble Qur'an, 2:233, ...But he [the father] shall bear the costs of their [mother and child] food and clothing on equitable terms .... No mother shall be treated unfairly on account of her child ... .
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The Noble Qur'an, 2:233, "...But he [the father] shall bear the costs of their [mother and child] food and clothing on equitable terms .... No mother shall be treated unfairly on account of her child ... ".
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35349007817
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The family in Islam
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Anshen RN, ed, London: Harper & Bros
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Jeffery A. The family in Islam. In: Anshen RN, ed. The family: its function and destiny. London: Harper & Bros, 1960:35-80.
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(1960)
The family: Its function and destiny
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Jeffery, A.1
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35348931970
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Al-Bukhari M. Al-Kitab bad' al-Khalq, 5. Cairo: al Makataba al-Islamiyah, 1983:68. Al-Darimi narrated from Abu Hurayrah, that he heard the Prophet, in an emphatic declaration of the importance of attributing a child: to its rightful parents, say that a woman who misplaces a child's legitimacy by relating its descent to someone who is not responsible for its conception has committed a grave sin, and has alienated herself from God, and will be denied the bliss of eternity. Similarly, a father who obscures his child's legitimacy, that is by denying responsibility for its conception, has offended God and inflicted upon himself universal disgrace and forfeited God's grace.
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Al-Bukhari M. Al-Kitab bad' al-Khalq, Vol 5. Cairo: al Makataba al-Islamiyah, 1983:68. Al-Darimi narrated from Abu Hurayrah, that he heard the Prophet, in an emphatic declaration of the importance of attributing a child: to its rightful parents, say that " a woman who misplaces a child's legitimacy by relating its descent to someone who is not responsible for its conception has committed a grave sin, and has alienated herself from God, and will be denied the bliss of eternity. Similarly, a father who obscures his child's legitimacy, that is by denying responsibility for its conception, has offended God and inflicted upon himself universal disgrace and forfeited God's grace".
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0006882656
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The custody of children of divorcing families: Weighing the alternatives
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Thompson RA, Amato PR, eds, London: Sage
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Maccoby EE. The custody of children of divorcing families: weighing the alternatives. In : Thompson RA, Amato PR, eds. The post-divorce family: children, parenting, and society. London: Sage, 1999:51-70.
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(1999)
The post-divorce family: Children, parenting, and society
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Maccoby, E.E.1
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Gamete donation and anonymity
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Frith L. Gamete donation and anonymity. Hum Reprod 2001; 16:818-24.
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(2001)
Hum Reprod
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Frith, L.1
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The origin of parental rights
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A genetic account of parenthood based on self-ownership of genetic material
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Hall B. The origin of parental rights. Public Aff Q, 1999; 13:73-82. A genetic account of parenthood based on self-ownership of genetic material.
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(1999)
Public Aff Q
, vol.13
, pp. 73-82
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Hall, B.1
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Dyer O. Black twins are born to white parents after infertility treatment [news]. BMJ, 2002;325:64. In vitro fertilisation mix-ups have occurred before but not in Britain. In the USA in 1998, a white woman gave birth to one white and one black baby in what became known as the scrambled eggs case. After a bitter custody battle, the black couple whose embryo was mistakenly implanted into the white woman won custody of the black baby. In the Netherlands in 1993, a white woman gave birth to one black and one white child after receiving mixed sperm from a poorly sterilised pipette. The biological father of that child did not try to claim his black biological child.
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Dyer O. Black twins are born to white parents after infertility treatment [news]. BMJ, 2002;325:64. In vitro fertilisation mix-ups have occurred before but not in Britain. In the USA in 1998, a white woman gave birth to one white and one black baby in what became known as the "scrambled eggs" case. After a bitter custody battle, the black couple whose embryo was mistakenly implanted into the white woman won custody of the black baby. In the Netherlands in 1993, a white woman gave birth to one black and one white child after receiving mixed sperm from a poorly sterilised pipette. The biological father of that child did not try to claim his black biological child.
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29
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0344941109
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IVF errors and questions of race
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10 Jul, 4273,4458276,00.html accessed 2 Aug
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Birkett D. IVF errors and questions of race. The Guardian 10 Jul 2002. http://www.guardian.co.uk/Archive/Article/ 0,4273,4458276,00.html (accessed 2 Aug 2007).
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(2002)
The Guardian
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Birkett, D.1
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The Noble Qur'an, 4:23, Prohibited to you for marriage are foster-sisters [or foster-brothers].....
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The Noble Qur'an, 4:23, "Prohibited to you for marriage are foster-sisters [or foster-brothers]....".
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Anon. Court rules on father of IVF mix-up twins, BBC News (health section) 23 Feb 03. See http://www.bbc.co.uk/ (accessed 2 Aug 07) and follow the links for the index.
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Anon. Court rules on father of IVF mix-up twins, BBC News (health section) 23 Feb 03. See http://www.bbc.co.uk/ (accessed 2 Aug 07) and follow the links for the index.
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Assisted reproductive technological blunders (ARTBs)
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Harris J. Assisted reproductive technological blunders (ARTBs). J Med Ethics 2003;29:207-8.
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(2003)
J Med Ethics
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, pp. 207-208
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Harris, J.1
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