Teachers and 'new evangelizers' for their faith: Filipina domestic workers at work in Italy

Paedagogica Historica

Volumn 43, Issue 4, 2007, Pages 603-624

  Magat, Margaret ^a  

^a NONE

Author keywords

[No Author keywords available]

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EID: 34547574090     PISSN: 00309230     EISSN: 1477674X     Source Type: Journal    
DOI: 10.1080/00309230701438005     Document Type: Article

References (99)

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7. Anthias, "Metaphors of Home."
8. Menez, Herminia. Explorations in Philippine Folklore. Quezon City, Metro Manila: Ateneo de Manila University Press, 1.996.
9. Ibid., 88.
10. 7As quoted in Garcia, Mauro, ed. Readings in Philippine Prehistory. Manila: Filipiniana Book Guild, 1979:303.
11. Loc. cit.
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17. See Cuchapin, Pagasa. "I Nuovi 'Eroi' Etnografia Dell'Immigrazione Filippina In Italia." Ph.D diss. Roma: Universita degli Studi di Roma, La Sapienza, 2000: 216-17;
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27. Park, "Born Again";
28. Leon, Luis. "Born Again in East LA: The Congregation as Border Space." In Gatherings in Diaspora, 163-96;
29. Chai, Karen J. "Competing for the Second Generation: English-Language Ministry at a Korean Protestant Church." In Gatherings in Diaspora, 295-331.
30. Levitt, Peggy. "Local-Level Global Religion: The Case of U.S.-Dominican Migration." Journal for the Scientific Study of Religion 37 (1998): 74-89.
31. Williams, Religions of Immigrants from India and Pakistan: 12-13.
32. See Miralao, "The Family, Traditional Values", 204-06.
33. Levitt, "Local-Level Global Religion", 81.
34. See Chai, "Competing for the Second Generation", 298.
35. Leon, "Born Again in East LA", 188.
36. Bourdieu, Outline of a Theory of Practice, 192, emphasis added.
37. See Sentro Pilipino. Commemoration Book, 2001. Roma, 1991-2001.
38. Claussen, Unconventional Sisterhood.
39. Williams, Religions of Immigrants from India and Pakistan.
40. Ephesians 6: 5-6. Letter of St Paul to the Ephesians.
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42. Parreñas, The Global Servants, 89.
43. Williams, Religions of Immigrants from India and Pakistan.
44. Miralao, "The Family, Traditional Values", 196-97.
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46. Excerpt from the homily of Pope John Paul II, 2 June 2000, Jubilee of Migrants and Itinerant People.
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50. Ortner, Sherry B. "Towards a Feminist, Minority, Postcolonial, Subaltern, etc. Theory of Practice." In Making Gender: The Politics and Erotics of Culture. Boston, MA: Beacon Press, 1996: 1-20.
51. Parreñas, The Global Servants, 84.
52. Ibid., 84, emphasis in the original.
53. Constable, Maid to Order in Hong Kong: 192.
54. Constable (ibid.), quoting Jingco.
55. Sarti, Raffaella. "Telling Zita's Tale: Holy Servants' Stories and Servants' History." In Narratives of the Servant, edited by Regina Schulte and Pothiti Hantzaroula. Badia Fiesolana, Florence: European University Institute, 2001 (European University Institute, Paper No. 2001/1): 19.
56. Ibid.
57. Abusharaf, "Structural Adaptations in an Immigrant Muslim Congregation", 239.
58. Katzman, David M. Seven Days A Week: Women and Domestic Service in Industrializing America. New York: Oxford University Press, 1978: 163.
59. New York: Alfred A. Knopf, 1992.
60. See Claussen, Unconventional Sisterhood.
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62. Claussen, Unconventional Sisterhood, 16.
63. Illo, "Fair Skin and Sexy Body"; Eviota, The Political Economy of Gender. Women and the Sexual Division of Labour in the Philippines;
64. Corpuz-Brock, "Gospel, Cultures, and Filipina Migrant Workers", 65.
65. Ramirez, The Socio-Cultural Presuppositions of Filipino Outmigration, 34, 36.
66. Barker, Nicholas. Interview. Beyond Human Endurance. Discovery Channel documentary, 2003.
67. See Andres, Tomas Quintin. Dictionary of Filipino Culture and Values. Quezon City: Giraffe Books, 1994;
68. Miralao, "The Family, Traditional Values."
69. Bourdieu, Outline of a Theory of Practice.
70. Lazaridis, Gabriella. "Filipino and Albanian Women Migrant Workers in Greece: Multiple Layers of Oppression." In Gender and Migration in Southern Europe, 49-79.
71. Bourdieu, Outline of a Theory of Practice, 192.
72. Miralao, "The Family, Traditional Values", 197.
73. Hochschild, Arlie Russell. The Managed Heart: Commercialization of Human Feeling. Berkeley and Los Angeles: University of California Press, 1983.
74. Ibid., 109, emphasis in the original.
75. Ibid., 68.
76. For more on Filipino cultural values, see Andres, Dictionary of Filipino Culture.
77. Bustiger, Rudiger. Personal communication via email, 20 March 2002.
78. Eviota, The Political Economy of Gender, 42.
79. Castro, Maria Garcia. "What is Bought and Sold in Domestic Service? The Case of Bogota: A Critical Review." In Muchachas No More: Household Workers in Latin America and the Caribbean, edited by Elsa M. Chaney and Mary Garcia Castro. Philadelphia, PA: Temple University Press, 1988: 105-26.
80. 66Ibid., 112.
81. Associazioni cristiane dei lavoratori italiani-Collaboratrice familiäre; coif is a euphemism for maid.
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83. See Leon, "Born Again in East I.A."
84. Abu-Lughod, "The Romance of Resistance."
85. Rafael, Vicente. '"Your Grief is Our Gossip': Overseas Filipinos and Other Spectral Presences." In White Love and Other Events in Filipino History, edited by Vicente Rafael. Durham, NC-London: Duke University Press, 2000: 204-27.
86. See Ileto, Reynaldo C. Pasyon and Revolution: Popular Movements in the Philippines, 1840-7970. Quezon City and Metro Manila: Ateneo de Manila University Press, 1979;
87. San Buenaventura, Steffi. "Filipino Folk Spirituality and Immigration: From Mutual Aid to Religion." In New Spiritual Homes: Religion and Asian Americans, edited by David K. Yoo. Honolulu: University of Hawaii Press and UCLA Asian American Studies Center, 1999.
88. Rafael, '"Your Grief is Our Gossip'", 211-12.
89. Smart, Ninian. "The Importance of Diaspora." In Migration, Diaspora and Transnationalism, edited by Robin Cohen and Steven Vertovec. Cheltenham, UK-Northhampton, MA: Edward Elgar, 1999: 422.
90. Ibid., 426.
91. Corpuz-Brock, "Gospel, Cultures, and Filipina Migrant Workers."
92. Ibid., 79-80.
93. Sarti, "Telling Zita's Tale", 19.
94. Cuchapin, 7 nuovi "eroi. " Etnografia dell'immigrazione filippina in Italia, 156.
95. See Anthias, "Metaphors of Home";
96. Constable, Maid to Order in Hong Kong;
97. Parreñas, Servants of Globalization.
98. Many of the youth are second-generation Filipinos in Italy.
99. See Bourdieu, Outline of a Theory of Practice.